he first step to interpret Psalm 91 is answer the following question (Psalm 91: 1): Who dwells in the secret place of the most high? It is possible for men reside in the recesses of the Almighty?<\/p>\n
<\/p>\n
It is common in homes, businesses and schools to find an open Bible in Psalm\u00a091. Sometimes, by the action of the time, the pages are yellowed and dusty.\u00a0Other hang on the door of their homes frames that adorn a copy of this\u00a0Psalm.<\/p>\n
Many use Psalm 91 to pray, while others cite excerpts from Psalm 91 in their\u00a0prayers, but do we understand your meaning? And there are still those who\u00a0don’t even read the Psalm, but by recommendation, make him an amulet.<\/p>\n
Long-standing Psalm 91 is used as an amulet. Even religions spiritualists believe that Psalm 91 is powerful and should be used in needs to ask and\u00a0thank the divine protection for everything and everyone.<\/p>\n
But, in spite of these mystical conceptions, the question arises: how to\u00a0understand and interpret Psalm 91?<\/p>\n
The psalmist and King David was Prophet and separated the Levites for their\u00a0prophecy with any sort of musical instruments and David, along with the army\u00a0captains, separated to the Ministry the sons of Asaph, and Heman, and\u00a0Jedutum, for their prophecy with harps, cymbals, and with “Dulcimer”; and\u00a0this was the number of men fit for the work of his Ministry: (1 Chronicles\u00a025: 1).<\/p>\n
The book of the Chronicles of Israel makes it clear that the primary\u00a0function of a psalmist was prophesying. King David commissioned the\u00a0musicians to agree upon what gave prophecies in the form of poetry, so that\u00a0one could sing them to the sound of musical instruments.<\/p>\n
This proposal aimed to supply the deficiency of David read of the\u00a0population, which mostly could not read and write. Just write the prophecies\u00a0in formal texts not facilitated the learning process of the people, while the poetry and the music fit very well in this respect.<\/p>\n
Therefore, when analyzing a Psalm, it should be borne in mind that they are\u00a0prophetic-oriented compositions, and not just expressions of the soul, the\u00a0product of the human psyche. In an analysis of Psalms must prioritize the\u00a0message content to unveil their prophetic content. Poetic and musical issues are in the background.<\/p>\n
Once the Lord Jesus asked the Pharisees about Psalm 110, and they could not\u00a0answer him who the Messiah was son “saying, what think ye of Christ? Who is\u00a0a child? They said to him: David. He said to them: how is it then that\u00a0David, in spirit, calls him Lord, saying, the Lord said to my Lord: sit up\u00a0on my right, until I put your enemies a footstool for your feet? If David\u00a0thus calls him Lord, how is your son? And no one could answer him a Word;\u00a0not since that day dared someone else interrogate him “<\/strong>(Mt 22:42 -46).<\/p>\n Through the approach that Jesus did, it turns out that the Psalms, as part\u00a0of the Scriptures, aims to give witness to Christ, and that the Psalm 110\u00a0demonstrates that the Messiah would not only the son of David, was Lord of\u00a0David, indicating his divinity.<\/p>\n It is worth noting that, in its vast majority, the Psalms make reference to\u00a0the Messiah, and however, each one sticks to a feature of the life of the\u00a0Messiah, such as: United, humanity, deity, mission, death, resurrection,\u00a0etc.<\/p>\n Some Psalms to make reference to the relations established in eternity\u00a0between the people of God (Heb 1: 5; Sl 2: 7).<\/p>\n The writer to the Hebrews demonstrates, through the Psalms, that the agreements signed in eternity have been implemented when the Firstborn of God was inducted into the world.<\/p>\n Psalm 110, verse 1: “the Lord said to my Lord: sit at my right hand, you\u00a0even put your enemies by footstool of thy feet”<\/strong> (Psalm 110: 1), we have here\u00a0the ‘ Lord ‘ setting a deadline for the ‘ Lord ‘ of the psalmist remained\u00a0seated at his right hand. The psalmist was prophesying about yourself, or\u00a0Christ? (At 8:34). What to think about Christ in this text? (Mt 22:42).<\/p>\n Before continuing, carefully read the Psalms 56 and 57, because they contain\u00a0essential elements to interpret Psalm 91. Note that the Psalm 56 and 57\u00a0describe prophetically a reality that was not the psalmist David or its\u00a0singers, and that the events described can refer to another person.<\/p>\n Another point to note, is that the Psalms are prophetic compositions with\u00a0various puzzles, parables, figures, adages, proverbs, etc. Before\u00a0interpreting any phrase, unravel the puzzle of the parabola. For example:\u00a0why Jesus calls the scribes and Pharisees brood of vipers?<\/p>\n First it is necessary to understand where Jesus took such a figure to make reference to the scribes and Pharisees, and that is such a figure.<\/p>\n It is not possible to state categorically who the author of this Psalm. Some\u00a0point to the Prophet Moses as the writer of Psalm 91 because of certain\u00a0internal evidence (idioms). Others point the psalmist and King David, but\u00a0there is no such need.<\/p>\n <\/p>\n “He who dwells in the secret place of the most high will rest in the shadow<\/strong>\u00a0of the Almighty”<\/strong><\/p>\n He first step to interpret Psalm 91is answer the following question (Psalm 91: 1): Who dwells in the secret place of the most high? It is possible for men reside in the recesses of the Almighty? The answer is in the course of the Psalm: “Because thou, o Lord, are my refuge. In the most high did your\u00a0housing “<\/strong>(Psalm 91: 9).<\/p>\n When he wrote this prophecy, the psalmist has referred to someone who at\u00a0that moment was residing in cache (hidden place) of the Almighty, and that,\u00a0in the future would be to leave the dwelling of the most high. When left the\u00a0hiding place of the most high, it would be necessary to take refuge in the\u00a0shadow of the Almighty (Oj 16:28).<\/p>\n Analyzing the first question: “who is the one who dwells in the secret place\u00a0of the most high?”; “Where is the hiding place of the most high?”<\/em>.<\/p>\n The ‘ high ‘ cache is not on Earth, because such a ‘cache says ‘ place inaccessible to men That it has, it just, immortality and dwells in unapproachable light; whom no man has seen or can see, to be honor and might forever. Amen (1 Tim. 6:16); For the course, the path of life leads upward to that deviate from hell on bass (15:24 Pr); Thundered from heaven the Lord; and the Almighty made it sound your voice (22:14 2Sm); However, nobody ascended into heaven, but what came down from heaven, the son of man which is in heaven (Oj 3:13).<\/p>\n Whereas the hideout of the Almighty is the sky, and ascended into heaven,\u00a0nobody except the one who descended from there (Oj 3:13), concludes that\u00a0Jesus is the one who lived in the secret place of the most high before being introduced to the world.<\/p>\n Jesus lived in the sky when this Psalm was written and the psalmist predicts\u00a0that one who dwells in Heaven would rest on the protection of the Almighty,\u00a0that is, the Psalm says of Christ when they empty their glory and was\u00a0introduced as the only begotten son of God in the world.<\/p>\n There is no record in the Scriptures of someone who has lived in the secret\u00a0place of the most high, but one that was to come, the son of man, him\u00a0Scripture testifies that in eternity inhabited the hinterland divinity (Sl\u00a045: 6; Is 7:14; Is 8:17; Proverbs 30: 3).<\/p>\n Jesus himself spoke about his glory: and now glorify thou me, o father,\u00a0along with yourself, with the glory which I had with thee before the world existed (Jn 17: 5).<\/p>\n The Holy Apostles of Christ also spoke of the glory of Christ (Jn 1: 1 and 1\u00a0John 1: 1-3; Hb 1: 5 and 8), so that Jesus is the one who lived in hiding\u00a0from God, because He is the eternal Word who was with God (Jn 1: 1).<\/p>\n The shadow of the Almighty refers to protection which God has established on\u00a0the Messiah the Lord is who guard; the Lord is thy shade upon thy right (Sl\u00a0121: 5); Guard me as the girl’s eye; hide me under the shadow of your wings\u00a0(Psalm 17: 8); Because you were the poor, and the needy in his distress;\u00a0refuge from the storm, and shadow against the heat; because the breath of\u00a0the oppressors is like a storm against the wall (4: 25).<\/p>\n Analyzing the second issue of the first verse: How Jesus rested in the shade\u00a0of the Omnipotent? Obeying God’s Word is rest in the shade of the\u00a0omnipotent. Trust in God’s Word is rest, which shows itself in obedience.\u00a0When Jesus resigned himself to do the will of God delivering his soul in death, was rested, as entrusted in the salvation of the omnipotent.<\/p>\n Is in function of the truth that Jesus says: my food is to do the will of him who sent me, and perform their work (Oj 4:34).<\/p>\n Satisfaction, the desire, the joy of Christ was to obey the word of God, so\u00a0that Isaiah prophesied saying that the word of God was in the mouth of\u00a0Christ. But, the mouth speaks of abundance than there is in the heart, so\u00a0that the word of God is the essence of Christ Because thou hast been my\u00a0help; then, in the shadow of your wings I regozijarei (Psalm 63: 7); And put\u00a0my words in thy mouth, and cover with the shadow of my hand; to plant the\u00a0heavens, and to found the land, and to say to Zion: thou art my people (Is\u00a051: 16); And made my mouth like a sharp sword, with the shadow of your hand\u00a0me covered; and set me like an arrow cleanly, and I hid in his quiver (2:\u00a049).<\/p>\n There is a puzzle to be solved in the prophecy of Isaias when He says\u00a0that the Messiah would be like an arrow clean hidden in the quiver of the\u00a0Almighty. The arrow refers to the divine sonship of Messiah, as arrow in the\u00a0quiver of the offspring of a man says “like arrows in the hand of a powerful\u00a0man, so are the children of the youth”<\/strong> (Psalm 127: 4).<\/p>\n The Messiah, in turn,\u00a0became protection for those who trust in him and will be that man as a\u00a0shelter against the wind, and a refuge from the storm, as streams of water\u00a0in dry places, and as the shadow of a great rock in land thirsty (2: 32)<\/p>\n That is, the one that lived in eternity, for being the most high (15: 57),\u00a0to be introduced in world conditional servant of the Lord, lived the\u00a0predicted by the psalmist: relied entirely on the Father I well know that\u00a0you always hear me, but I said this because of the crowd that is around, to\u00a0believe that you have sent me (Jn 11:42); Trust in the Lord, that the\u00a0encyclopedia; free, because it has pleased (Sl 22: 8) compare with Trusted\u00a0in God; free-now, if loves you; because said: I am the son of God (Mt 27:\u00a043; Is 42: 1).<\/p>\n Psalm 91 is prophetic and messianic, the psalmist registers some promises\u00a0for the word of God that would make man. The Almighty, Lord of all, leaves\u00a0his glory and takes the Child condition on its own (Sl 2: 47; Hb 3: 6). This\u00a0was the agreement closed in eternity, as it reads: “Because, to which of the\u00a0angels said ever: you are my son, Today I have begotten thee? And again: I\u00a0will be his father, and he shall be my son?<\/strong> (Heb 1: 5).<\/p>\n In eternity God people agreed among themselves and one of them took the\u00a0Child condition when introduced in the world of men. That is why the\u00a0Scriptures refers to Christ as being the one who created all “But Christ as\u00a0a son, about his own House; which House are we, if so only keep firm\u00a0confidence and the glory of hope until the end “<\/strong>(Hb 3: 6; Jn 1: 3; Cl 1:16).<\/p>\n In Psalm 110, another prophecy about Jesus the Christ is described as Lord\u00a0of the psalmist and is seen seated at the right hand of the Majesty on high.\u00a0In Psalm 110 have the risen Christ returning to his place by law, while in\u00a0Psalm 91 we have a prediction pointing out that Christ would leave his\u00a0glory.<\/p>\n The Pharisees were reluctant to admit that the heavenly father had a son,\u00a0this why not observed the Scriptures: Who ascended to heaven and descended?\u00a0Who ended the wind in his fists? Who tied the waters in a garment? Who\u00a0established all the ends of the Earth? What is your name? And what is the\u00a0name of your son, if you know? (Proverbs 30: 4).<\/p>\n Psalm 91 complements other Psalms. Psalm 15 says: “Lord, who shall dwell in\u00a0thy Tabernacle? Who shall dwell in thy Holy Hill? “<\/strong> (Psalm 15: 1). As\u00a0already discussed in other Psalms, only Jesus walked in sincerity, practiced\u00a0righteousness and spoke the truth according to your heart (Psalm 15: 3).<\/p>\n Only the Christ of God has eyes able to despise the reprobate. Only He can\u00a0honor those who fear the Lord (Psalm 15: 4). salm 24 says: “who will rise to\u00a0the Hill of the Lord? Who will be in his tabernacle? “<\/strong> (Psalm 24: 3).<\/p>\n The answer is clear and points to someone in specific: “one who is clean\u00a0hands and pure heart, which does not deliver his soul to vanity, nor swear\u00a0deceitfully. This will receive the blessing of the Lord and the Justice of\u00a0God of his salvation “<\/strong>(Psalm 24: 4 -5). Only Jesus among the children of men\u00a0was clean hands and pure heart, fulfilled all the law, received the blessing\u00a0and justice.<\/p>\n Speaking specifically of the Messiah, the psalmist does not say ‘ whatever\u00a0‘, before using the demonstrative pronoun ‘ one ‘ in the Psalms 15, 24 and\u00a091, because only the Christ of God has never been shaken (Psalm 15: 5).<\/p>\n The invitation of the Gospel is universal, since ‘ everyone who believes ‘\u00a0or ‘ any ‘ will receive eternal life by believing in Jesus, however, the\u00a0Psalms are prophecies that present the Christ of God to men, as part of the\u00a0Scriptures, the Psalms announce the Christ (Oj 5:39), which makes it\u00a0possible to men the ‘ knowledge ‘ (the intima) of God, i.e. that men might\u00a0be partakers of the divine nature (2 Peter 1: 4).<\/p>\n Any man who wants to dwell with the Almighty need to believe in Christ as\u00a0the Scriptures to receive from God the power to be the son of God (Jn 1:12).<\/p>\n All those are created again, in righteousness and true holiness, are still\u00a0here in this world, as Christ is (1 Jn 4: 4:17; 1 Cor. 15:48). However, if\u00a0the believers are such that He is in this world, will dwell where he dwells,\u00a0seen that, where it is there also will be and when I go, and you prepare\u00a0place, will come again, and take you to myself, that where I is be ye also\u00a0(Oj 14: 3).<\/p>\n Through Adam’s disobedience of the wicked generation settled and, through\u00a0Christ, who is the last Adam, the generation of the righteous is established\u00a0(Sl 24: 6). All those who are raised again in Christ Jesus are clean hands\u00a0and pure heart. Are able to reside in the holy place, since the brothers led\u00a0to glory are as the Firstborn, co-heirs of God (Rm 8:29; Hb 2:10).<\/p>\n Psalm 91 is a prophecy that has two distinct ‘ moments ‘ relevant to the\u00a0word of God. The ‘ time ‘ that the psalmist prophesied, the word of God was\u00a0living in hiding of the Almighty, however, when the word became flesh took\u00a0shelter under the shadow of the Almighty to be stripped of his glory.<\/p>\n <\/p>\n “I will say of the Lord: he is my God, my refuge, my stronghold, and in him will I trust.”<\/strong><\/p>\n One who resides in the secret place of the most high would announce the name\u00a0of God to men, saying: “he is my God, my refuge, my stronghold, and in him<\/strong>\u00a0will I trust”<\/strong> (Psalm 91: 2).<\/p>\n The writer to the Hebrews quotes Psalm 18 to demonstrate that the Child\u00a0itself through the psalmist said that would put his trust in God “and again:\u00a0I will put my trust in him”<\/strong> (Heb. 2:13; Sl 18: 1 -2; Sl 56: 4).<\/p>\n In Psalms 103 and 104, the psalmist demonstrates your confidence in God and\u00a0bless you for your greatness and for everything he has done for the sake of\u00a0men, but the Psalm 91 uses the word ‘ trust ‘ in the future (it will trust),\u00a0which makes us question whether the psalmist still did not trust in God when\u00a0he wrote this Psalm. In the glory, the eternal Word did not trust but to be\u00a0introduced in the world end of flesh and blood and subject to the same\u00a0passions than men, however, without sin, would also need to fully trust in\u00a0God (Hb 4:15).<\/p>\n The verse 2 of Psalm 91 is equivalent to the introduction of the Psalm the\u00a0psalmist leaves 31, when registered the last words of the Messiah: “In thee,\u00a0o Lord, I seek refuge; never I embarrassed; deliver me by thy righteousness\u00a0(…) Into your hands I commend my spirit. “<\/strong> (Sl 1: 31 -5).<\/p>\n The word of God incarnate, the son of David would say of the Lord: “he is my\u00a0God, my refuge, my stronghold”<\/strong>. The psalmist foretold that the Messiah would\u00a0fully trust in God, even in the most grisly of existence it between men\u00a0would take refuge, shelter in God, ordering your spirit.<\/p>\n If the psalmist were blessing the Lord, there would be no need to use the\u00a0verb ‘ to say ‘ in the future (say). Generally, the psalmists, when\u00a0reference to events relevant to them say: “bless Yahweh, o my soul, the<\/strong>\u00a0Lord”<\/strong> (Psalm 103: 1).<\/p>\n The Canticle of the psalmist David is: in the Lord I trust; as you say to my soul: Flee for your mountain as bird? (Sl 11: 1).<\/p>\n Jesus Christ man to hear from boy to reading the Scriptures in the\u00a0synagogues and within his family, allied to the testimony of signs and\u00a0wonders that surrounded the event of his birth, understood by the Scriptures that he was the Messiah, the son of God incarnate. He needed to believe.<\/p>\n In the face of the promises that the father left recorded in the Scriptures,\u00a0he believed, to become the Author and finisher of faith looking for Jesus,\u00a0the author and finisher of our faith, which, by the joy that it was\u00a0proposed, endured the cross, despising the affront, and settled at the right\u00a0hand of the throne of God (Heb 12: 2); Although he was a son, he learned\u00a0obedience through what he suffered (Heb 5: 8).<\/p>\n <\/p>\n “Because He will deliver you from the snare of the Fowler, and pernicious\u00a0fever. He shall cover thee with his feathers, and under his wings you will trust;\u00a0his truth shall be thy shield and Buckler. You will not fear the terror of\u00a0night, nor the arrow that flies by day, nor the pestilence that walketh in\u00a0darkness, nor of the destruction that devastates noon. Thousand fall to thy\u00a0side, and ten thousand at your right, but it will not come near you. Only\u00a0with thine eyes, and see the showing reward of the wicked\u201d<\/strong><\/p>\n These verses are listed some events that do not reach the Firstborn of God\u00a0when it was introduced in the world. The promises of God listed in these\u00a0verses are specific to your child.<\/p>\n “Because He will deliver you from the snare of the Fowler …”<\/strong>-the son of\u00a0man ‘ certainly ‘ wouldn’t be caught in traps (words), by more ingenious.\u00a0When asked the Messiah if it was lawful to pay tribute to Cesar (Mt 22:17),\u00a0or when presented the woman caught in the Act of adultery (Jn 8: 5), such\u00a0traps not the crossing “Armed a network to my steps; my soul is felled. They\u00a0dug a pit in front of me, however they fell in the middle of it “<\/strong>(Psalm 57:\u00a06; Sl 56: 5).<\/p>\n “… and of pernicious fever”<\/strong>-the son of David was free from sin (pernicious\u00a0fever), since he was raised of God (Psalm 2: 7; 2 Sam. 7:14). All\u00a0descendants of Adam, i.e. who entered through the door wide, were\u00a0contaminated by sin (or sold to sin as slaves), but Jesus, the last Adam, is\u00a0the narrow gate through which all men who want to be free of sin must enter.\u00a0“He will cover you with his feathers, and under his wings you will trust”<\/strong> \u2013\u00a0the Messiah would be protected, housed safely in God’s Word. “Have mercy on\u00a0me, o God, have mercy on me, because my soul trusts in thee; and the shadow\u00a0of your wings I shelter, until passing the calamities “<\/strong>(Psalm 57: 1).<\/p>\n “his truth shall be thy shield and Buckler”<\/strong> \u2013 in all the attacks of\u00a0opponents, the word of God (the truth) would be the defence of Christ. Given\u00a0of the scribes, Pharisees and Sadducees Jesus quoted Scripture.<\/p>\n When the temptation by the devil in the desert, Christ used the truth of\u00a0Scripture as a shield and Buckler (Defense).”You will Not fear the terror of\u00a0night, nor the arrow that flies by day, nor the pestilence that walketh in\u00a0darkness, nor of the destruction that devastates at noon” \u2013 the ‘ night\u00a0terror ‘, the ‘ arrow thrown during the day ‘, the ‘ plague that moves in\u00a0the dark ‘ and ‘ death that affects around noon ‘ does not bring down the\u00a0Messiah.<\/p>\n These verses have some puzzles like: night, darkness and death.<\/p>\n When the man walks according to the word of God, walk in the light, because\u00a0God’s Word is a lamp to my feet and a light to the path. The darkness refers\u00a0to the absence of the word of truth (Is 9: 2). Says the word deception which\u00a0causes the man to remain in the death on understanding, separated from the\u00a0life of God through the ignorance that is in them, for the hardness of your\u00a0heart (Ef 4:18).<\/p>\n Jesus is stripped of his glory and Majesty and everything has become similar\u00a0to their siblings (2:17 Hb), however, fear that the men held of death and\u00a0Sin not involved, since he was never subjected to the bondage of sin, and\u00a0not left to lead by the doctrine of mistake (Hb 2:15).<\/p>\n The words of the scribes and Pharisees are a tie, traps (Psalm 119: 110),\u00a0because it had the goal of diverting the Christ to do the father’s will. The\u00a0loop of Fowler are words full of deceit and malice also seeking my life me\u00a0arm ties and those who seek my hurt speak things that damage, and imagine\u00a0gimmicks all day (Sl 38: 12); Steady in bad intent; talk about arming\u00a0secretly ties, and say: who will see it? (Sl 64: 5; Pv 13:14).<\/p>\n From Eden to ‘ pernicious fever ‘ plagues humanity, as a sin and all have\u00a0sinned. One died and all died (1 Cor. 15:21 -22), and began to speak\u00a0according to their hearts liars (PS. 58: 3). The pernicious fever does not\u00a0resemble the black death that decimated Europe. Neither says of chemical\u00a0agents or biological weapons.<\/p>\n The children of the people of Messiah armed several traps in order to ‘catch ‘ the Christ in some contradiction, however, only they remained snared\u00a0“Armed a network to my steps; my soul is felled. They dug a pit in front of\u00a0me, however they fell in the middle of it “<\/strong>(Psalm 57: 6; Sl 56: 5; Mt 22:17;\u00a0OJ 8: 5); “So also in Scripture if contains: Behold, I lay in Zion a Chief\u00a0corner stone, elect and precious; And those who believe it will not be\u00a0confused. And so for you who believe, is precious, but, for the rebels, the\u00a0stone which the builders failed, This was the principal of the corner, and a\u00a0stone of stumbling and rock of scand al, for those who stumble in Word,\u00a0being disobedient; for what were also intended “<\/strong>(1 pet. 2: 6 -8; Rm 9:33).<\/p>\n The son of David from the womb of Mary was free from sin (pernicious fever),\u00a0since It was released in the mother of God (Sl 22:10) and generated by the\u00a0eternal spirit (Sl 2: 7; 2 Sam. 7:14). All descendants of Adam, wide door\u00a0for whom all men come to come to the world, were contaminated by sin (the\u00a0same as being sold to sin as slaves), but Jesus, the last Adam, is the\u00a0narrow gate through which all men who believe becomes free of sin.<\/p>\n The protection of God given to the Messiah was specific: “He shall cover\u00a0thee with his feathers, and under his wings you will trust”<\/strong> (v. 4). In the\u00a0same way that the chicken protects its chicks under her wings, the Christ\u00a0was safe under the wings of the Omnipotent “have mercy on me, o God, have\u00a0mercy on me, because my soul trusts in thee; and the shadow of your wings I\u00a0shelter, until passing the calamities Sl “<\/strong>(Psalm 57: 1; and Sl 61 63: 7: 4).<\/p>\n The truth or the faithfulness of God was constituted as a shield and Buckler\u00a0of the Messiah. All opponents came against It using words of deception, but\u00a0in the word of God (the truth and fidelity) was the defence of Christ. In\u00a0the face of religious Jews, Jesus presented the Scriptures in his defense.\u00a0When tempted by the devil in the desert, Christ made use of Scripture.<\/p>\n There are people who are so creepy when they read the next verse by lack of\u00a0understanding: “thou shalt have no fear the terror of night, nor the arrow\u00a0that flies by day, nor the plague who walks in the darkness, nor of the\u00a0destruction that devastates at noon “<\/strong>(v. 5). This verse is summary of the\u00a0above prophetically by Psalm 64:<\/p>\n “hear, o God, my voice in my prayer; Guard\u00a0my life from the fear of the enemy. Hide me from the Council of evil, secret and the turmoil of lawlessness<\/strong>.\u00a0That sharpened their tongues like swords; and armed by their bitter words\u00a0arrows in order to throw in hidden place to what is healthy; trigger on him\u00a0suddenly, and not fear. Steady in bad intent; talk about arming secretly\u00a0ties, and say: who will see it? Go inquiring wickedness, ask everything what\u00a0can be surveyed; and both, the intimate thought of each one, and the heart,\u00a0are deep “<\/strong>(Psalm 64: 1 -6).<\/p>\n The soldiers are usually plagued by fear of the enemy when in battle. During\u00a0the night the possibility of sneaky attack of the enemy is a torment, and\u00a0during the day the hazards of enemy arrows represent terrorize also. The\u00a0enemy strikes in darkness, i.e., when you lack the light of understanding of\u00a0God’s Word. The arrows are deferred attacks against the Messiah while he was present among men (Oj 12:35 -36).<\/p>\n But, for trusting in the father is that the confidence of the Messiah is\u00a0expressed in Psalm 64:-“Guard my soul of AWE the enemy!” (v. 1) what would\u00a0be the arms of the enemies of the Messiah? The answer is: the language! My\u00a0soul is between the Lions, and I am among those who are following, children\u00a0of men, whose teeth are Spears and arrows, and your tongue sharp sword (PS\u00a057: 4); Have sharpened the languages as the snake; the poison of ASPs is\u00a0under their lips (Psalm 140: 3).<\/p>\n The enemies of David had sharp swords, but the son of David, the Messiah,\u00a0would face men that had the sharp languages as if they were swords. The\u00a0arrows of them were in bitter words! Engendravam secretly plans to give the\u00a0Messiah (Oj 11:53), but the word of God shield and Buckler, the Messiah\u00a0would not be reached.<\/p>\n For deviate from the word of the Lord, the children of Israel became a\u00a0vineyard that produced poisonous wine your wine is fiery venom of snakes, and cruel venom of vipers (Dt 32: 33).<\/p>\n This poison was in the language of the sons of Jacob’s people have sharpened\u00a0the languages as the snake; the poison of ASPs is under their lips. (Seal.)\u00a0(Psalm 140: 3). But Jesus knew this peculiarity: brood of vipers, how can ye\u00a0say good things, being evil? Because of that there is in abundance in the\u00a0heart, the mouth speaks (Mt 12:34).<\/p>\n <\/p>\n “A thousand shall fall at thy side, and ten thousand at your right, but it\u00a0will not come near you. Only with thine eyes, and see the contemplar\u00e1s\u00a0reward of the wicked “<\/strong><\/p>\n To prevent the fall of many, the forerunner of the Messiah was sent to be\u00a0yanked the stumbling of the way of the people not to turn to Christ and dir:\u00a0Aplanai, aplanai road, prepare the way; put away the stumbling of the way of\u00a0my people<\/strong> (Is 14: 57).<\/p>\n There is much the Prophet Isaiah foretold that the residents of the two\u00a0houses of Israel would stumble because they offend Christ then it shall be a\u00a0sanctuary; but will serve as a stone of stumbling and rock of scandal, the\u00a0two houses of Israel; by trap and snare to the inhabitants of Jerusalem\u00a0(8:14).<\/p>\n The fall of thousands was laid down as trope\u00e7ariam on the corner stone and a\u00a0stone of stumbling and rock of scandal, for those who stumble in Word, being\u00a0disobedient; for what were also intended for (1Pe 2: 8).<\/p>\n The Christ would not need to do anything in relation to the wicked, before\u00a0just look to reward them (Sl 56: 7). Why? Because Christ chose the Lord as\u00a0refuge, the God that everything runs to the Messiah (PS 57: 2-3); And if\u00a0anyone hears my words, and believe not, I judge not; because I came, not to\u00a0judge the world, but to save the world (Oj 12:47).<\/p>\n Jesus did not come to condemn, before to save, so it does not emitted\u00a0judgment about people (Oj 8:15; OJ 12:47).<\/p>\n “Because thou, o Lord, are my refuge. In the most high did your housing “<\/strong><\/p>\n All the promises would be carried out because the Messiah has made the most\u00a0high your place of refuge. This verse refers to thinking of the verse 1: the\u00a0Verb inhabited the place hidden from the Almighty, however, after being\u00a0introduced to the world as the first-born of God, the Incarnate Word came to\u00a0rest in the shadow of the Almighty (Sl 1: 57).<\/p>\n The one who made your housing (refuge) in the highest (v. 9) is the one who\u00a0resides in the secret place of the most high (v. 1). Who made his abode in\u00a0the Almighty? The only man who made his abode in the Almighty was the\u00a0descendant promised to David, the Lord that the psalmist saw at the right\u00a0hand of God.<\/p>\n <\/p>\n “No evil befall Thee, neither any plague come near your tent. Because he\u00a0shall give his angels charge order, to keep You in all your ways. They will\u00a0sustain You in your hands, so that lest you with your foot against a stone.\u00a0Stepping on the lion and the cobra; crash to toe the young lion and the\u00a0Dragon”<\/strong><\/p>\n When Jesus was born, many children have been killed, however, hardly any\u00a0hit. His family moved to Egypt, and none involved their earthly family\u00a0Prague (Mt 2:16). To the angels was given the order about the Messiah to\u00a0save it in all his ways. They would bolster the Christ to rid it of all evil\u00a0(Psalm 57: 3; Sl 13: 56).<\/p>\n The devil is aware that the promises of the prophecy of this Psalm made\u00a0reference to Christ, launched hand of Psalm 91 to tempt you. And the devil\u00a0said: “If thou art the son of God, throw yourself here below. For it is<\/strong>\u00a0written: he shall give his angels, and they will take in your hands, so that<\/strong>\u00a0lest you dash your foot against a stone “<\/strong>(Mt 4: 6).<\/p>\n Note that:<\/p>\n Through the truth (v. 4) which is the shield and Buckler, Jesus replied,\u00a0“also is written: you shall not tempt the Lord thy God”<\/strong> (Mt 4: 7).<\/p>\n The confidence stems from the love and faithfulness of God (Psalm 57: 3 b), immutable attributes, since the promise, he brought with oath, according to his advice. Two immutable things (Hb 6:18).<\/p>\n The Messiah was rested in the shadow of the Almighty, that is, aware of\u00a0divine protection in all his ways and that there would be no ‘ stumble ‘.\u00a0However, such protection does not cover force God to act.<\/p>\n Was given power to the son of man to walk between the lion and the cobra.<\/p>\n About serpent have a prophecy in the book of Genesis: “and I will put<\/strong>\u00a0enmity between thee and the woman, and between thy seed and her descendant;<\/strong>\u00a0This will hurt the head, and thou shalt bruise his heel “<\/strong>(Gen. 3:15).<\/p>\n In addition to having wounded the head of the serpent, the Psalm 57 demonstrates that the children of the people of the Messiah are comparable\u00a0to the hungry beasts, i.e. to the Lions “my soul is among Lions; I’m lying<\/strong>\u00a0between hungry beasts, men whose teeth are throws and arrows, and whose<\/strong>\u00a0language is sharp sword “<\/strong>(Psalm 57: 4).<\/p>\n The actions of these men can be summed up in attacking the Christ with\u00a0words, forged their malignant advice lies with the intent of killing the God\u00a0sent (Sl 1: 1). However, even among lions and \u00e1spides, the Messiah remained\u00a0rested (lying) because he trusted in God.<\/p>\n <\/p>\n “For so earnestly loved Me, I will deliver him; put him on a retreat,\u00a0because she met My name. He shall call upon Me, and I will answer him; I’ll\u00a0be with him in anguish; It’ll take, and honour him. Satisfy it with length\u00a0of days, and show him my salvation “<\/strong><\/p>\n Until the verse 13 of Psalm 91 the psalmist prophesies, verse 14 to 16, he transcribes what the Lord says, that is, changed the person’s speech.<\/p>\n As the Messiah rested (trust), the eternal father the freed “for you have\u00a0rescued my soul from death, as well as to stumble my feet so that I walk\u00a0before God in the light of life”<\/strong> (Psalm 56: 13). While in Psalm 91 have a\u00a0prophecy that the Lord makes a promise of deliverance that would be granted\u00a0to the Messiah, the Messiah in Psalm 56 we have stating that had been\u00a0rescued from death.<\/p>\n By ‘ know ‘ (intima) the father, Christ was put on a high retreat, i.e. at\u00a0the right hand of God in the highest (Sl 110: 1; OJ 10:30). The word ‘ know\u00a0‘ has two meanings in the Bible. One of the meanings is ‘ be aware of\u00a0something ‘, ‘ about ‘, however, the meaning as the term ‘ know ‘ has in\u00a0this Psalm is the intimate communion.<\/p>\n In the same way that the father and the son are separate persons, and,\u00a0however, are one (Oj 10:30), all those who believe in the son are one with\u00a0the father and the son (Oj 17:21 -23).<\/p>\n Christ would invoke the Lord (Psalm 56: 1; Sl 57: 1), and God would answer\u00a0it. And as God would answer it? Not letting the Christ at the mercy of\u00a0anguish? No! God has not promised to free it from anguish, before promised\u00a0to be with him during the period of distress. That God was present in\u00a0anguish, not necessarily the Christ should be and was distressed and took\u00a0with him Peter and James and John, and began to have dread, and anguish (Mc\u00a014:33).<\/p>\n Christ was not abandoned on the cross, before the father heard and answered\u00a0(Sl 22:24). By the fact of having quoted Scripture when he was on the cross,\u00a0many regard them that Christ was abandoned, but this bad read occurs when\u00a0people fail to see that the Psalms are prophecies (Sl 1: 22; Mt 27: 46).<\/p>\n As we read in the Gospels, Jesus cried out to the father in Gethsemane,\u00a0however, he was distressed to death, and death of the cross then came Jesus\u00a0with them to a place called Gethsemane, and said to his disciples: take seat\u00a0you here, while I go and pray (Mt. 26: 36). The Messiah was glorified when\u00a0he delivered his spirit to the father, at which point the father withdrew\u00a0from the anguish “In thee, o Lord, I seek refuge; never I embarrassed;\u00a0deliver me by thy righteousness (…) Into your hands I commend my spirit. “<\/strong>\u00a0(Sl 1: 31 -5).<\/p>\n The Christ of God was glorified with the glory that he had before being\u00a0introduced in the world, and joined the rest of the Father until his enemies\u00a0are made his footstool by feet and now glorify thou me, o father, along with\u00a0yourself, with the glory which I had with thee before the world existed (Jn\u00a017: 5).<\/p>\n The promise of the father to the son is plenty of days, length, i.e. eternal\u00a0life you Life asked, and lha, even length of days forever and eternally (Sl\u00a021: 4).<\/p>\n The son of man saw the salvation of God “you are the most beautiful of the\u00a0sons of men and the lips were anointed with grace, so God has blessed you\u00a0forever. Gird your sword to thigh, o brave; pity you glory and Majesty\u00a0“<\/strong>(Psalm 45: 2 -3).<\/p>\n The fence of the eternal Word who assumed the Child condition, Psalm 45\u00a0declares: “your throne, o God, is eternal and perpetual; the Scepter of Thy\u00a0Kingdom is a scepter of equity. You love righteousness and hate wickedness;\u00a0Therefore God, thy God, hath anointed thee with the oil of joy, more than\u00a0your fellow “<\/strong>(Psalm 45: 6 -7; Heb. 1: 8).<\/p>\n Now that you know that these promises were made for the son of man, and they\u00a0say the Christ, believe in God sent, Jesus Christ man, who was killed and\u00a0glorified (1 Tim. 3:16; Rm 1: 2 -4), so that you can receive from God the\u00a0power to be made one of his sons (Oj 1:12). Through faith in Christ you will\u00a0be co-heir of God and end of promises Because all how many promises there is\u00a0of God, are Yes, and for him the Amen, to the glory of God by us (2Co 2Pe 1:\u00a01:20; 4).<\/p>\n You who believed in Christ as the Scriptures (Oj 7:38), and which is,\u00a0therefore, a new creature (2Co 5:17), cannot be swayed by various\u00a0superstitions, such as prayers and prayers with excerpts from Psalms, or any other part of Scripture.<\/p>\n Do not get carried away by alleged ‘ challenges of faith ‘, where certain\u00a0people incite his listeners to donate their goods or bid on certain\u00a0promises, that often are empty. Words like: “If you’re not blessed tear my\u00a0Bible!”; “If you have faith donate the better, or donate everything”.<\/em><\/p>\n The Bible assures that all believers have received from God every spiritual\u00a0blessing (Ephesians 1: 3; 2 Peter 1: 3). If someone promises blessings that\u00a0are not listed in Chapter 1 of the letter of Paul to the Ephesians, or those\u00a0which are listed in Psalm 103, be wary.<\/p>\n In the same way that the father promised to be with him in anguish, Jesus\u00a0also promised to believers to be with them every day (Mt 28: 20). For they\u00a0had peace, warned that the world’s Christians will have tribulations (Oj\u00a016:33). Any that promises to rid you of the daily afflictions, do not speak\u00a0as the truth of the Gospel, since Christ himself has not promised to rid the\u00a0Christians of afflictions, before warned that would be susceptible the\u00a0afflictions.<\/p>\n Christians must be certain that all things work for good to them that love God and that in all things are more than winners and we know that all things work together for good to them that love God, to them who are the called according to his purpose (Rm 8:28); But in all these things we are more than\u00a0conquerors through him who loved us (Rm 8:37).<\/p>\n","protected":false},"excerpt":{"rendered":" he first step to interpret Psalm 91 is answer the following question (Psalm 91: 1): Who dwells in the secret place of the most high? It is possible for\u00a0men reside in the recesses of the Almighty?<\/p>\n","protected":false},"author":1,"featured_media":205,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[22,63,65],"class_list":["post-201","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psalms","tag-christ","tag-promises","tag-psalm-91"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/posts\/201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/comments?post=201"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/posts\/201\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/media\/205"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/media?parent=201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/categories?post=201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/en\/wp-json\/wp\/v2\/tags?post=201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}He who dwells<\/strong><\/span><\/h2>\n
My refuge, my stronghold<\/strong><\/span><\/h2>\n
The pestilence that walketh in darkness<\/strong><\/span><\/h2>\n
A thousand shall fall at thy side, and ten thousand at your right<\/span><\/h2>\n
Stepping on the lion and the cobra<\/strong><\/span><\/h2>\n
\n
I’ll\u00a0be with him in anguish<\/strong><\/span><\/h2>\n