Is gn\u00e1thfhoras \u00e9 i measc roinnt diagachta go ndearbha\u00edonn Dia an duine \u2018amhail is d\u00e1 mbeadh s\u00e9\u2018 d\u00edreach tr\u00ed chreideamh i gCr\u00edost, is \u00e9 sin, t\u00e1 forchoime\u00e1das d\u00e9anta acu. I gc\u00e1s cuid acu, agus ina measc tarraing\u00edmid aird ar an Dr Scofield, \u2018Dearbha\u00edonn Dia an peacach a bheith c\u00f3ir\u2019, is \u00e9 sin, ma\u00edonn s\u00e9 nach nd\u00e9anann Dia \u2018an duine ceart\u2019.<\/p>\n
Tagra\u00edonn an focal \u2018f\u00edrinni\u00fa\u2019 (Dikaiosis) nuair a \u00fas\u00e1ideann an t-aspal P\u00f3l an rud at\u00e1 f\u00edor, ar an mbealach c\u00e9anna go n-\u00fas\u00e1ideann an salmad\u00f3ir David an focal \u2018f\u00edrinni\u00fa\u2019 (hitsdik) chun tagairt a dh\u00e9anamh do Dhia toisc go bhfuil s\u00e9 i nd\u00e1ir\u00edre D\u00edreach.<\/p>\n
\u00das\u00e1ideann an t-aspal P\u00f3l focal Gr\u00e9igise a bhfuil an bhr\u00ed ch\u00e9anna leis an bhfocal Eabhrais \u2018f\u00edrinni\u00fa\u2019 chun tagairt a dh\u00e9anamh do Chr\u00edostaithe toisc nach bhfuil iontu ach \u201c… mar sin t\u00e1 \u00fadar maith leat nuair a labhra\u00edonn t\u00fa …\u201d<\/strong> (Rom. 3: 4; Ps 51: 4) .<\/p>\n Crutha\u00edtear ar\u00eds iad si\u00fad a chreideann i riocht nua sonrach: f\u00edor-cheartas agus beanna\u00edocht (Eph 4:24).<\/p>\n Is iad na t\u00e9arma\u00ed a \u00fas\u00e1idtear sa Tiomna Nua maidir le f\u00edrinni\u00fa, sa Ghr\u00e9igis: Dikaios (d\u00edreach); Dikaiosis (bonn cirt, cosaint, ceart a \u00e9ileamh), agus; Dikaioo (a bheith cothrom n\u00f3 a aithint mar ch\u00f3ir).<\/p>\n Sa Sean-Tiomna is \u00e9 an t\u00e9arma hitsdik, rud a chialla\u00edonn a dhearbh\u00fa sa ch\u00fairt go bhfuil duine ag comhl\u00edonadh an dl\u00ed (Ex 23: 7; Deut 25: 1; Prov 17:15; Is 5:23).<\/p>\n Nuair a dhearbha\u00edonn Dia go bhfuil an duine c\u00f3ir, is \u00e9 sin, tugann s\u00e9 \u00fadar leis, dearbha\u00edonn s\u00e9 an rud at\u00e1 f\u00edor, toisc nach f\u00e9idir le Dia br\u00e9ag a dh\u00e9anamh.<\/p>\n C\u00e9n f\u00e1th an r\u00e1iteas thuas? Toisc go bhfuil s\u00e9 bunaithe i measc roinnt diagachta go ndearbha\u00edonn Dia an duine \u2018amhail is d\u00e1 mbeadh s\u00e9\u2018 d\u00edreach tr\u00ed chreideamh i gCr\u00edost, is \u00e9 sin, d\u00e9anann s\u00e9 forchoime\u00e1das. I gc\u00e1s cuid acu, agus ina measc, tarraing\u00edmid aird ar an Dr Scofield, \u2018Dearbha\u00edonn Dia go bhfuil an peacach ceart\u2019, is \u00e9 sin, dearbha\u00edonn s\u00e9 go catag\u00f3iri\u00fail nach nd\u00e9anann Dia \u2018an duine ceart\u2019.<\/p>\n \u201cT\u00e1 \u00fadar maith leis an bpeacach creidmheach, is \u00e9 sin, go gcaitear leis mar dhuine c\u00f3ir (\u2026) Is gn\u00edomh aitheantais dhiaga \u00e9 an bonn cirt agus n\u00ed chialla\u00edonn s\u00e9 go bhfuil duine c\u00f3ir\u2026\u201d<\/strong><\/span> B\u00edobla Scofield le Tagairt\u00ed, Rom. 3:28, lch. 1147.<\/p>\n Anois, n\u00ed fh\u00f3gr\u00f3dh Dia riamh go bhfuil an fear c\u00f3ir, \u00f3s rud \u00e9 nach bhfuil s\u00e9 i riocht na f\u00edrinne. T\u00e1 s\u00e9 dochreidte gur ch\u00f3ir do Dhia a dhearbh\u00fa agus caitheamh leis mar rud at\u00e1 c\u00f3ir a dh\u00e9anamh. Conas a d\u2019fh\u00e9adfadh Dia rud nach bhfuil cos\u00fail leis a aithint?<\/p>\n T\u00e1 a fhios againn go bhfuil s\u00e9 de chumhacht ag Dia ruda\u00ed nach bhfuil amhail is go raibh siad cheana f\u00e9in a ghlaoch isteach (Rom. 4:16), ach n\u00ed dhearbh\u00f3dh s\u00e9 go deo go bhfuil an peacach ceart. \u201c\u00d3 fhocail bhr\u00e9ige imeoidh t\u00fa, agus n\u00ed mhar\u00f3idh t\u00fa an neamhchiontach agus cothrom; \u00f3ir n\u00ed thabharfaidh m\u00e9 \u00fadar leis na h-aing\u00ed \u201d(<\/strong>Ex 23: 7).<\/p>\n Mura dtugann Dia \u00fadar maith don ghr\u00e1nna, conas is f\u00e9idir an peacach a dhearbh\u00fa go bhfuil s\u00e9 c\u00f3ir?<\/p>\n D\u00fairt an t-aspal P\u00f3l i gceart go bhfuil \u201c\u00fadar an pheaca marbh\u201d (Rom. 6: 2-7). M\u00e1s f\u00edor an ch\u00e9ad mholadh, t\u00e1 an dara ceann f\u00edor freisin, \u00f3s rud \u00e9 go mbraitheann an dara ceann ar an gc\u00e9ad cheann.<\/p>\n Ar an mbealach seo aistr\u00edonn an focal \u2018\u00fadar\u2019 f\u00edor-smaoineamh, \u00f3s rud \u00e9 go bhfuair gach duine a chreid b\u00e1s le Cr\u00edost.<\/p>\n Nuair a \u00fas\u00e1ideann an t-aspal P\u00f3l an focal \u2018f\u00edrinni\u00fa\u2019, t\u00e1 rud f\u00edor aige i gcuimhne, is \u00e9 sin, an t\u00e9 at\u00e1 marbh t\u00e1 \u00fadar ioml\u00e1n leis \u00f3n bpeaca!<\/p>\n M\u00e1 c\u00e9asadh an seanfhear le Cr\u00edost, c\u00e9 a bhfuil \u00fadar maith leis (dearbhaithe mar cheart) ag Dia?<\/p>\n T\u00e1 a fhios againn gur seachadadh Cr\u00edost mar gheall ar pheaca\u00ed an chine dhaonna, agus nuair a chreideann siad ann, go bhfaigheann siad b\u00e1s agus go gcuirtear iad.<\/p>\n T\u00e1 a fhios againn gur \u00e9irigh \u00cdosa \u00f3 mhairbh, agus gur in \u00e9ineacht leis si\u00fad a chreid a d\u2019ardaigh \u201cD\u00e1 bhr\u00ed sin, m\u00e1 d\u2019\u00e9irigh t\u00fa le Cr\u00edost cheana f\u00e9in, d\u00e9an na ruda\u00ed thuas a lorg, \u00e1it a bhfuil Cr\u00edost ina shu\u00ed ar dheasl\u00e1imh D\u00e9\u201d<\/strong> (Col 3: 1) .<\/p>\n Titeann an \u2018bonn cirt\u2019 (dearbh\u00fa c\u00f3ir) ar an bhfear nua a \u00e9ir\u00edonn le Cr\u00edost \u00f3 mhairbh. N\u00ed dhearbha\u00edtear ach an cr\u00e9at\u00far nua d\u00edreach os comhair D\u00e9, \u00f3ir crutha\u00edodh as an nua \u00e9 i bhf\u00edor-cheartas agus i mbeanna\u00edocht.<\/p>\n N\u00ed fh\u00f3gr\u00f3far go deo an peacach mar dhuine ceart, mar go nd\u00e9anfar an seanfhear, arb \u00e9 an peacach \u00e9, a ch\u00e9asadh le Cr\u00edost “Mar t\u00e1 a fhios againn air seo, gur c\u00e9asadh \u00e1r seanfhear leis …” (Rom. 6: 6). N\u00ed bheidh \u00fadar maith riamh leis an bpeacach os comhair D\u00e9, ach faigheann s\u00e9 b\u00e1s tr\u00ed chrois Chr\u00edost.<\/p>\n Faigheann an peacach a ghlacann le h\u00edobairt Chr\u00edost tr\u00ed chreideamh (soisc\u00e9al) b\u00e1s in \u00e9ineacht leis, agus nuair a \u00e9ir\u00edonn s\u00e9, \u00e9ir\u00edonn cr\u00e9at\u00far nua (a crutha\u00edodh) de r\u00e9ir D\u00e9 i bhf\u00edor-cheartas agus i mbeanna\u00edocht. F\u00f3gra\u00edtear an fear nua seo d\u00edreach os comhair D\u00e9.<\/p>\n Cialla\u00edonn na focail a aistr\u00edtear \u2018\u00fadar\u2019 agus \u2018f\u00edrinni\u00fa\u2019 \u2018d\u00e9an cothrom\u2019, \u2018d\u00e9an cothrom\u2019, \u2018dearbh\u00fa c\u00f3ir\u2019, \u2018dearbh\u00fa d\u00edreach\u2019 n\u00f3 \u2018dearbh\u00fa saor \u00f3 chiontacht agus pion\u00f3s tuillte agat\u2019. Nuair a chrutha\u00edonn Dia an fear nua i bhf\u00edor-cheartas agus i mbeanna\u00edocht, d\u00e9anann s\u00e9 na gn\u00edomhartha go l\u00e9ir a thuairisc\u00edtear sna briathra thuas.<\/p>\n N\u00ed f\u00e9idir ach leis an t\u00e9 a chrutha\u00edtear an dearbh\u00fa seo a fh\u00e1il \u00f3 Dhia, is \u00e9 sin, n\u00ed f\u00e9idir ach leis an bhfear nua, a crutha\u00edodh de r\u00e9ir D\u00e9, an dearbh\u00fa a fh\u00e1il \u00f3 Dhia: t\u00e1 s\u00e9 d\u00edreach.<\/p>\n \u201cAgus cuir ort an fear nua, a chrutha\u00edtear de r\u00e9ir D\u00e9 i bhf\u00edor-cheartas agus i mbeanna\u00edocht\u2026\u201d<\/strong> (Eph 4:24).<\/p>\n Crutha\u00edtear an fear nua a chruthaigh Dia, tr\u00ed Chr\u00edost \u00cdosa, is \u00e9 sin, a d\u2019eascair \u00f3 mhairbh, i bhf\u00edor-cheartas agus i mbeanna\u00edocht, mar sin nuair a dhearbha\u00edonn Dia \u00e9 a bheith c\u00f3ir, labhra\u00edonn s\u00e9 ar a bhfuil f\u00edor, i riocht ioml\u00e1n agus \u00e9ifeachtach inniu.<\/p>\n \u201cRinneadh \u00e9 a sheachadadh ar son \u00e1r bpeaca\u00ed, agus arda\u00edodh \u00e9 ar mhaithe len\u00e1r bhf\u00edrinni\u00fa\u201d<\/strong> (Rom. 4:25);<\/p>\n \u201c\u2026 Toisc go bhfuil \u00fadar maith leis an bpeaca at\u00e1 marbh\u201d<\/strong> (Rom. 6: 7)<\/p>\n Ag f\u00e9achaint ar an d\u00e1 v\u00e9arsa seo, is l\u00e9ir gur seachadadh \u00cdosa mar gheall ar pheaca na bpeacach (mura ndearna an daonnacht peaca, n\u00ed bheadh \u200b\u200baon gh\u00e1 go bhfaigheadh \u200b\u200bCr\u00edost b\u00e1s), agus tr\u00ed bh\u00e1s a fh\u00e1il leis, comhl\u00edontar ceartas D\u00e9, \u00f3s rud \u00e9 go bhfaigheann an peacach an rud a shocra\u00edonn ceartas D\u00e9: b\u00e1s.<\/p>\n Ansin, an t\u00e9 at\u00e1 marbh a ghin \u00f3 Dhia agus a \u00e9ir\u00edonn go gl\u00f3ir D\u00e9 an tAthair, \u00f3s rud \u00e9 go n-ard\u00f3idh na daoine a chreideann le Cr\u00edost. Ar an mbealach seo t\u00e1 \u00fadar maith leis, n\u00f3 dearbha\u00edtear go bhfuil s\u00e9 c\u00f3ir, \u00f3ir chuige sin d\u2019ardaigh Cr\u00edost \u00f3 mhairbh: \u2018d\u2019ardaigh s\u00e9 ar son \u00e1r bhf\u00edrinni\u00fa\u2019<\/strong> (Rom. 4:25).<\/p>\n Mura nglacann duine leis an arg\u00f3int go bhfuil Cr\u00edostaithe ceart go deimhin, caithfear a thabhairt i gcr\u00edch freisin n\u00e1r ardaigh Cr\u00edost. M\u00e1 d\u2019eascair Cr\u00edost, is f\u00edric \u00e9 gur eascair Cr\u00edostaithe leis, agus go ndearbha\u00edtear go bhfuil siad c\u00f3ir.<\/p>\n Nuair a fhaigheann an seanfhear b\u00e1s le Cr\u00edost, t\u00e1 Dia d\u00edreach. Nuair a chrutha\u00edonn Dia an fear nua, is \u00e9 an t-\u00fadar \u00e9. Gan aon chontr\u00e1rthacht: T\u00e1 s\u00e9 c\u00f3ir agus \u00fadar.<\/p>\n Deir an B\u00edobla go dtugtar cumhacht do gach duine a chreideann in \u00cdosa a bheith d\u00e9anta (cruthaithe), leana\u00ed D\u00e9. C\u00e9asadh, mara\u00edodh, adhlacadh an seanfhear, agus \u00e9ir\u00edonn fear nua \u00f3 mhairbh. F\u00f3gra\u00edtear go bhfuil an fear nua seo c\u00f3ir.<\/p>\n Chuir P\u00f3l in i\u00fal go bhfuil \u201can t\u00e9 at\u00e1 marbh don pheaca d\u00edreach os comhair D\u00e9\u201d toisc go bhfuil an riocht go bhfuil s\u00e9 marbh don pheaca mar an gc\u00e9anna le bheith \u201cbeo\u201d do Dhia. An t\u00e9 a chrutha\u00edtear as an nua tr\u00edd an soisc\u00e9al, arb \u00e9 cumhacht D\u00e9 \u00e9 do gach duine a chreideann, t\u00e1 \u00fadar leis (dearbha\u00edtear go bhfuil s\u00e9 ceart), \u00f3ir is cr\u00e9at\u00far nua \u00e9 a crutha\u00edodh i bhf\u00edor-cheartas agus i mbeanna\u00edocht.<\/p>\n Mar gheall air seo, dearbha\u00edonn P\u00f3l: “C\u00e9 a seachadadh ar son \u00e1r bpeaca\u00ed, agus a d’ardaigh ar mhaithe len\u00e1r bhf\u00edrinni\u00fa” <\/strong>(Rom. 4:25).<\/p>\n N\u00ed h\u00e9 an fear a dhearbha\u00edtear go bhfuil s\u00e9 ceart roimh Dhia an duine a fuair b\u00e1s, ach an t\u00e9 a d\u2019ardaigh \u00f3 mhairbh, is \u00e9 sin, an cr\u00e9at\u00far nua a gineadh ar\u00eds i gCr\u00edost.<\/p>\n Nuair a deir an t-aspal P\u00f3l go bhfuil \u00fadar maith leis an bpeaca, t\u00e1 smaoineamh aige ar an v\u00e9arsa seo a leanas: \u201c\u00d3ir is \u00e9 Cr\u00edost a fuair b\u00e1s, n\u00f3 in \u00e1it, a d\u2019eascair \u00f3 mhairbh, at\u00e1 ar dheasl\u00e1imh D\u00e9, agus freisin intercede d\u00fainn \u201d(<\/strong>Rom. 8:34).<\/p>\n T\u00e1 \u00fadar maith leis an t\u00e9 at\u00e1 marbh don pheaca, (n\u00f3 in \u00e1it) a d\u2019eascair le Cr\u00edost, is \u00e9 sin, a dhearbh\u00fa go bhfuil s\u00e9 os comhair D\u00e9.<\/p>\n S\u00edleann cuid go mbeidh \u00e9ifeacht le dearbh\u00fa ceartais \u00f3 thaobh D\u00e9 sa todhcha\u00ed, agus nach bhfuil ag an duine, faoi l\u00e1thair, ach dearbh\u00fa faoi cad a tharl\u00f3idh n\u00edos d\u00e9ana\u00ed. N\u00edl \u00fadar maith leis.<\/p>\n “Is \u00e9 at\u00e1 i bhf\u00edrinni\u00fa n\u00e1 dearbh\u00fa \u00f3 Dhia maidir le riocht an chr\u00e9at\u00fair nua os a chomhair”<\/strong><\/p>\n Gach duine a chreideann go bhfuil s\u00e9 de chumhacht acu a bheith ina leana\u00ed le Dia, leana\u00ed nach rugadh d\u2019uacht na feola, n\u00e1 d\u2019uacht an duine n\u00e1 na fola. Beirtear iad seo den Spiorad, a crutha\u00edodh de r\u00e9ir D\u00e9 i bhf\u00edor-Cheartas agus Sl\u00e1ine (Eoin 1:12 -13).<\/p>\n \u00d3 tharla nach bhfuil ach daoine a bheirtear i bhf\u00edr\u00e9antacht agus i mbeanna\u00edocht f\u00edor, dearbha\u00edtear go bhfuil siad ceart os comhair D\u00e9 (Eph 4:24). Is \u00e9 Dia \u00fadar na ndaoine a chreideann i gCr\u00edost.<\/p>\n N\u00ed fh\u00e9adfadh an salmad\u00f3ir a chuid bot\u00fan a aithint ach mar bhealach chun ceartas D\u00e9 a dhearbh\u00fa. N\u00ed f\u00e9idir le fear ar bith dul n\u00edos faide n\u00e1 mar a rinne an salmad\u00f3ir.<\/p>\n Sula ndearbha\u00edonn s\u00e9 an fear ceart, \u00e1fach, d\u00e9anann Dia rud neamhghn\u00e1ch: cuirtear an pion\u00f3s r\u00e9amhshocraithe i bhfeidhm ar an gciontach (b\u00e1s), gineann s\u00e9 cr\u00e9at\u00far nua tr\u00edna chumhacht (an soisc\u00e9al), agus dearbha\u00edonn s\u00e9 an fear nua ceart os a chomhair. .<\/p>\n Tr\u00ed fh\u00edrinni\u00fa, tugtar eagna iomad\u00fail D\u00e9 i measc pr\u00edomhoid\u00ed agus cumhachta\u00ed!<\/p>\n","protected":false},"excerpt":{"rendered":" N\u00ed f\u00e9idir ach leis an t\u00e9 a chrutha\u00edtear an dearbh\u00fa seo a fh\u00e1il \u00f3 Dhia, is \u00e9 sin, n\u00ed f\u00e9idir ach leis an bhfear nua, a crutha\u00edodh de r\u00e9ir D\u00e9, an dearbh\u00fa a fh\u00e1il \u00f3 Dhia: t\u00e1 s\u00e9 d\u00edreach.<\/p>\n","protected":false},"author":1,"featured_media":104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[5,18,44,47],"class_list":["post-103","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-agus","tag-coir","tag-ta-dia","tag-udar"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/comments?post=103"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/103\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media\/104"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media?parent=103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/categories?post=103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/tags?post=103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}