Is \u00e9 an soisc\u00e9al uisce glan a washes an fear ar an filth an ghl\u00fain tar \u00e9is an flesh, d’fhuil agus an toil fear (Eoin 01:12; Seanfhocal 30:12). Tr\u00edd an soisc\u00e9al tharla\u00edonn athghini\u00faint, n\u00f3 an bhreith nua, a nglanann fear an ch\u00e9ad filth ghl\u00fain. Ach tr\u00edd an athnuachan wrought ag Dia (cro\u00ed nua agus spiorad nua) Is go mbeidh an fear tofa D\u00e9, mar a \u00e9ir\u00edonn chuid den ghl\u00fain nua, gl\u00fain a roghna\u00edodh.<\/p>\n
“Ach t\u00e1 sibh ar ghl\u00fain roghnaithe, a Sagartachta r\u00edoga, n\u00e1isi\u00fan naofa, daoine peculiar, gur f\u00e9idir leat a fh\u00f3gairt ar an praises de Eisean a d’iarr t\u00fa amach as an dorchadas isteach ina solas iontach”<\/span> (1 Peadar 2: 9)<\/p>\n \u00d3s rud \u00e9 an fhoirceadal athch\u00f3iri\u00fa toghch\u00e1in i l\u00e1thair ag roinnt mar Mystery, agus do dhaoine eile \u00e9ard, ach i chonsp\u00f3id.<\/p>\n Ach, scr\u00edobh chuig an Cr\u00edostaithe an scaipeadh, an Peter Apostle an ainmnithe ’daoine at\u00e1 roghnaithe’, a Caitear solas ar an mysteries agus dissolves an chonsp\u00f3id.<\/p>\n Go ginear\u00e1lta cheapann theorists an toghch\u00e1n mar rogha D\u00e9 a thiteann ar dhaoine aonair agus nach nd\u00e9anfaidh a mheas cad \u00e9 an smaoineamh ‘cine roghnaithe’.<\/p>\n An Peter Apostle b\u00e9im go bhfuil Cr\u00edostaithe gl\u00fain roghnaithe, a bhail an smaoineamh go bhfuil Dia roghnaithe n\u00f3 a di\u00falta\u00edodh gan crit\u00e9ar sochreidte, daoine aonair ar leith.<\/p>\n Dar leis na teoiric\u00ed a iarracht chun a mh\u00edni\u00fa an fhoirceadal toghch\u00e1in, leis an pr\u00edomh-Calvinists aird a tharraingt agus arminianistas teoiric\u00ed, t\u00e1 Dia a roghna\u00edodh roinnt daoine a sh\u00e1bh\u00e1il os a th\u00e1inig siad ar an saol. Teoiric\u00ed den s\u00f3rt sin g\u00e1 go scriosadh l\u00e9 ag an Peter Apostle a chuireann b\u00e9im ar ghini\u00faint (ainmfhocal), le haghaidh gan a bheith ann ar an ghl\u00fain ar leith n\u00edl aon gh\u00e1 chun labhairt faoi tofa.<\/p>\n An nochtadh Pauline at\u00e1 an ch\u00e9ad ghl\u00fain de na fir n\u00e1d\u00fartha, agus ansin a ghini\u00faint an spiorad\u00e1lta, t\u00e1 Rialaigh freisin ag teoiric\u00ed Calvinist agus arminianistas (1 Cor 15:46), ach mar nach bhfuil s\u00e9 san \u00e1ireamh an m\u00e9id a l\u00e9 \u00cdosa a r\u00e1, ‘a rugadh ar an flesh Is flesh “agus” a rugadh an Spioraid T\u00e1 spiorad. ”<\/p>\n C\u00e9 go bhfuil roinnt easaontas cib\u00e9 an bhfuil an toghch\u00e1n a rinne an ‘flaitheas’ n\u00f3 an coincheap diagachta a foirm\u00edodh ar fud an ‘foreknowledge’ D\u00e9, an fhoirceadal toghch\u00e1in, idir Calvinist mar arminianista deir freisin go Toghann Dia daoine ar leith a sh\u00e1bh\u00e1il.<\/p>\n Mar Dia Bheadh \u200b\u200ba roghn\u00fa roinnt fir a sh\u00e1bh\u00e1il fi\u00fa roimh bhreith, m\u00e1 t\u00e1 gach fir sinned? A mbeadh Dia a roghn\u00fa chun salvation, m\u00e1 t\u00e1 cumadh i pheaca? Cad \u00e9 an bhonn an rogha?<\/p>\n Nuair a bheidh ag d\u00e9ile\u00e1il leis an toghch\u00e1n, n\u00ed dh\u00e9anann an d\u00e1 post a mheas go gcuireann an B\u00edobla dh\u00e1 chine\u00e1l breithe agus dh\u00e1 chine\u00e1l de na gl\u00faine, agus a mheas go roghna\u00edonn Dia roinnt daoine a sh\u00e1bh\u00e1il agus do dhaoine eile a damnation s\u00edora\u00ed, ma\u00edonn i gcoinne an gr\u00e1sta ar Dhia agus an cusp\u00f3ir Cad \u00e9 an soisc\u00e9al “C\u00e9 a bhfuil gach fir a sh\u00e1bh\u00e1il agus chun teacht ar eolas ar an fh\u00edrinne”<\/span> (1 Tim 2: 4).<\/p>\n An tsamhail a bh\u00ed cruth agus st\u00f3inseacht sa tr\u00e9imhse athch\u00f3iri\u00fa le hainmneacha cos\u00fail Luther, Calvin, Arminius, Zwingli, Spurgeon, Owen, srl, agus bh\u00ed tionchar scr\u00edbhneoir\u00ed comhaimseartha go leor, t\u00e1 s\u00e9 le feice\u00e1il ar fad a mheas go bhfuil ann an fear teoranta d’ breithe amh\u00e1in: breith de r\u00e9ir an flesh de Adam. Agus siad dearmad a mheas go gcuireann an B\u00edobla gl\u00fain nua tr\u00edd an breithe nua a bun le ’daoine at\u00e1 roghnaithe’.<\/p>\n Tagra\u00edonn an B\u00edobla go dt\u00ed dh\u00e1 s\u00edolta: an s\u00edol corruptible \u00f3 s\u00edol \u00c1dhaimh, agus an s\u00edol incorruptible, a bhfuil an focal D\u00e9. D\u00edreach mar a t\u00e1 dh\u00e1 s\u00edolta, d\u00e1 bhr\u00ed sin, t\u00e1 dh\u00e1 ghl\u00fain. Nuair a deir an salmaire: “D\u00e9anfaidh s\u00edol freastal air; d\u00e9anfar \u00e9 a dhearbh\u00fa Don Tiarna do ghl\u00fain”<\/span> (Salm 22:30), point\u00ed s\u00e9 le s\u00edol ar leith, an s\u00edol incorruptible, a thugann na fir ann a freastal ar Dhia, s\u00edol \u00e9ags\u00fala Adam, at\u00e1 ag enmity le Dia (1 Peadar 1:23).<\/p>\n Tagann an s\u00edol incorruptible ghini\u00faint na leana\u00ed D\u00e9, a lorga\u00edonn an aghaidh an Dia Jacob “Is \u00e9 seo an ghl\u00fain acu a lorg d\u00f3, a fh\u00e9achann agad aghaidh, O Dhia na Jacob”<\/span> (Salm 24: 6), \u00e1fach, Tagann s\u00edol corruptible de Adam ach an ghl\u00fain an wicked, a bhfuil a tua a leagan ar an fhr\u00e9amh acu “Chun breithi\u00fanas Tiarna loveth, agus forsaketh n\u00ed a naoimh; iad a chaomhn\u00fa go deo: ach n\u00ed bheidh an s\u00edol an ghr\u00e1nna a ghearradh amach”<\/span> (Ps 37:28; Mt 03:10).<\/p>\n An ghl\u00fain de Adam, at\u00e1 as an s\u00edol corruptible nach bhfuil, gl\u00fain roghnaithe. As na clann Adam n\u00edl mian aon fhear a lorg Dia, ach go l\u00e9ir a bhfuil strayed agus le ch\u00e9ile a bheith brocach (Salm 14: 3; PS 53: 3). An ghl\u00fain Adamic t\u00e1 aon cheann a doeth go maith, mar go bhfuil an fear is ina seasamh thorn agus an fairest mar fh\u00e1l\u00fa dealga (Micah 7: 4). An sliocht f\u00e1in s\u00edol Adam \u00f3 Dhia agus lu\u00edonn utter \u00f3 bhreith (Salm 58: 3).<\/p>\n T\u00e1irgeann An ghl\u00fain de r\u00e9ir an beidh an flesh, d’fhuil agus an toil fear fir colla\u00ed, dhi\u00faltaigh Dia (Eoin 01:12; John 3: 6). Aon fhear seo ghl\u00fain salach tofa chun bheith naofa agus gan locht, mar a toghadh beag a sh\u00e1bh\u00e1il, mar at\u00e1 i \u00f3c\u00e1id \u200b\u200bamh\u00e1in, an disobedience de Adam, gach a bheith neamhghlan.<\/p>\n Mar sin f\u00e9in, tagann an ghl\u00fain gcomhr\u00e9ir leis an toil D\u00e9 \u00f3 s\u00edol incorruptible. T\u00e1irgeann an s\u00edol fir spiorad\u00e1lta, an tofa D\u00e9 mar gheall ar an ceann de ghl\u00fain nua, a bhfuil Cr\u00edost. Cr\u00edost is \u00e9 an Adam deireanach ar an fear tofa, i acu ’gach teaghlach an domhain a bheith bheannaigh. ”<\/p>\n N\u00ed raibh Dia roghnaigh ceann amh\u00e1in de na mic \u00c1dhaimh go salvation. Conas teacht? Mar gheall ar a s\u00edol Adam ar fad sinned agus a bhaint de Na gl\u00f3ire D\u00e9 (Rom 03:23). Is \u00e9 a dl\u00ed D\u00e9 neamh-inch\u00falghairthe: an anam go bpeaca\u00ed b\u00e1s seo! Mar scaradh \u00f3 Dhia a rith ar gach fir, cialla\u00edonn go bhfuil gach sinned, is \u00e9 sin, a fuair b\u00e1s ar fad. Fir a ghintear de r\u00e9ir an flesh marbh i bhfiacha agus bpeaca\u00ed, cosc \u200b\u200ba chur orthu \u00f3 bheith tofa ag Dia a bheith naofa agus gan blemish (Eifisigh 2: 1; Eph 1: 4).<\/p>\n Ach rugadh ar\u00eds is f\u00e9idir leat mar chuid den ghl\u00fain nua, an t-am oidhreacht an fear \u00f3g beatha s\u00edora\u00ed agus a bheith naofa agus gan locht roimh Dhia i gcomhr\u00e9ir le toghch\u00e1n “A bheith rugadh ar\u00eds, n\u00ed s\u00edolta corruptible, ach de incorruptible, ag an focal D\u00e9, a liveth agus abideth go deo “(1 Peadar 1:23). Sin \u00e9 an f\u00e1th a l\u00e9irigh \u00cdosa Nicodemus an g\u00e1 a rugadh ar\u00eds (John 3: 3).<\/p>\n I bhfocail eile, nach bhfuil fear tofa a rugadh ar\u00eds, a rugadh ar\u00eds roimh tr\u00edd an s\u00edol incorruptible, agus, tar \u00e9is athghini\u00faint, b\u00edonn s\u00e9 ina bhall de na daoine at\u00e1 roghnaithe, a chuireann s\u00e9 naofa agus gan locht roimh Dhia.<\/p>\n Bheadh \u200b\u200bann mar aon n\u00ed amh\u00e1in marbh i bhfiacha agus peaca\u00ed a thoghadh de Dia mar naofa agus gan locht? An bhfuil Gan! Is \u00e9 sin an f\u00e1th go bhfuil an cine\u00e1ltas agus gr\u00e1 D\u00e9, de r\u00e9ir a tr\u00f3caire sh\u00e1bh\u00e1il s\u00e9 fir ag n\u00edoch\u00e1n athghini\u00faint agus athnuachan an Spiorad Naomh (Titus 3: 5). Tabhair faoi deara go maith: Dia S\u00e1bh\u00e1lann an n\u00edoch\u00e1n athghini\u00faint agus athnuachan an Spiorad, n\u00ed ag toghch\u00e1n, mar a deir roinnt.<\/p>\n Is \u00e9 an soisc\u00e9al uisce glan a washes an fear ar an filth an ghl\u00fain tar \u00e9is an flesh, d’fhuil agus an toil fear (Eoin 01:12; Seanfhocal 30:12). Tr\u00edd an soisc\u00e9al tharla\u00edonn athghini\u00faint, n\u00f3 an breithe nua, nigh a ghlanann an fear an ch\u00e9ad filth ghl\u00fain. Ach tr\u00edd an athnuachan wrought ag Dia (cro\u00ed nua agus spiorad nua) Is go mbeidh an fear tofa D\u00e9, mar a \u00e9ir\u00edonn chuid den ghl\u00fain nua, gl\u00fain roghnaithe (Ez 36:25 -27).<\/p>\n Mar a di\u00falta\u00edodh a ghini\u00faint Adam, \u00f3s rud \u00e9 go l\u00e9ir a bheith le ch\u00e9ile brocach, a Dhia, tr\u00ed chuid tr\u00f3caire, n\u00ed ag oibreacha de righteousness at\u00e1 fear d\u00e9anta, ach as a chuid gr\u00e1 m\u00f3r agus gan teorainn, roghnaigh s\u00e9 d\u00f3ibh si\u00fad a chreid i Cr\u00edost, Adam caite. Is \u00e9 Cr\u00edost an ceann de na daoine at\u00e1 roghnaithe. T\u00e1 Cr\u00edost tofa D\u00e9 roimh bhun\u00fa an domhain, agus go l\u00e9ir a ghintear uaidh mar chuid de na daoine at\u00e1 roghnaithe, t\u00e1 Roghna\u00edodh sin, a bheith naofa agus gan blemish (Eifisigh 1: 4; 1 Peadar 1:20).<\/p>\n Conas is f\u00e9idir Dia roghnaigh Cr\u00edostaithe roimh bhun\u00fa an domhain? Simpl\u00ed! Toisc go bhfuil Cr\u00edost tofa D\u00e9, roghnaigh Dia an ghl\u00fain Chr\u00edost, an Adam caite, a bheith naofa agus gan locht roimh Eisean. T\u00e1 Gach go Cr\u00edost a rugadh (gineadh), t\u00e1 tofa D\u00e9. D\u00e1 bhr\u00ed sin, n\u00ed raibh Dia roghnaigh daoine ar leith a sh\u00e1bh\u00e1il, gini\u00faint roimh toghadh Chr\u00edost a bheith naofa agus gan locht.<\/p>\n An ghl\u00fain de na p\u00e1ist\u00ed D\u00e9, tr\u00edd an s\u00edol incorruptible, a bhfuil an focal D\u00e9, a bh\u00ed roghnaithe ag Dia \u00f3 immemorial am a bheith naofa agus gan locht os a chomhair, coinn\u00edoll go hioml\u00e1n difri\u00fail ar na p\u00e1ist\u00ed na Adam, naimhde agus neamhghlan ” A bheith rugadh ar\u00eds, n\u00ed s\u00edolta corruptible, ach de incorruptible, ag an focal D\u00e9, a liveth agus abideth go deo “<\/span>(1 Peadar 1:23).<\/p>\n Cuireadh \u00e1thas Dia a Mhac, do Chr\u00edost go bhfuil s\u00e9 taitneamhach, agus roghnaigh s\u00e9 a ghini\u00faint, mar gheall ar th\u00e1inig a ghini\u00faint Adam neamhghlan. T\u00e1 Cr\u00edost tofa D\u00e9, ina mbeidh delights a anam. Tugadh Cr\u00edost ag Dia do chomhghuaill\u00edocht agus solas do na Gentiles (Isaiah 42: 1 agus 6). D\u00e1 bhr\u00ed sin, iomp\u00fa Dia dorchadas i bhfianaise, agus straightened an m\u00e9id at\u00e1 cam (Is 42:16). Tr\u00edd an ghl\u00fain nua i gCr\u00edost a bheith ar na p\u00e1ist\u00ed an dorchadais leana\u00ed an tsolais, agus gach a bh\u00ed a iompar at\u00e1 \u00f3 dorchadais chun solais (sh\u00e1bh\u00e1il) tr\u00ed chreideamh i gCr\u00edost iad tofa D\u00e9 a bheith naofa agus gan locht.<\/p>\n Maidir leis an ghl\u00fain de Adam is ceart, nuair a fh\u00e1gann siad an ann, tar \u00e9is an breithi\u00fanas na n-oibreacha toisc go bhfuil siad ciontaithe mar thoradh ar disobedience Adam. T\u00e1 s\u00e9 f\u00edor freisin go bhfuil, i measc na Adam ghintear a chreideann sa soisc\u00e9al, a mheastar agus b\u00e1s le Cr\u00edost, t\u00e1 bhaist isteach a bh\u00e1is a ath-cinn a creature nua.<\/p>\n D\u00e1 bhr\u00ed sin, n\u00edl aon Dia roghnaigh an s\u00edol Adam duine \u00e9igin a sh\u00e1bh\u00e1il mar gheall ar:<\/p>\n a) creidim, b\u00e1s le Cr\u00edost agus ansin reappear in chr\u00e9at\u00far nua, agus;<\/p>\n b) m\u00e1s rud \u00e9 nach gcreideann t\u00fa, a lean\u00faint a perdition.<\/p>\n D\u00e1 bhr\u00ed sin, nach bhfuil Dia roghnaigh duine ar bith a ghintear an s\u00edol \u00c1dhaimh go a sh\u00e1bh\u00e1il.<\/p>\n Eascra\u00edonn Salvation i gc\u00f3na\u00ed as an creideamh, \u00e1fach, agus a sh\u00e1bh\u00e1il, a rugadh \u00cdosa Cr\u00edost go bhfuil an roghn\u00fa a bheith naofa agus gan locht agus predestined do leana\u00ed de r\u00e9ir a ghlacadh: Pointe eile. Gach a bhfuil a arda\u00edodh s\u00edol incorruptible tr\u00ed Chr\u00edost, creideamh l\u00e9iri\u00fa, t\u00e1 an tofa, de r\u00e9ir mar is \u00e9 seo an ghl\u00fain an Tiarna, gl\u00fain a roghna\u00edodh, ar leithligh a bheith naofa agus gan locht!<\/p>\n Roghnaigh Dia Cr\u00edost agus a ghini\u00faint! Is \u00e9 Cr\u00edost an togha\u00ed, clocha l\u00f3mhara “Mar sin, i bhfuil F\u00e9uch Scripture, leagan m\u00e9 i Sion pr\u00edomhoifigeach cloch ch\u00fainne, roghn\u00fa, l\u00f3mhara: agus s\u00e9 believeth ar N\u00ed bheidh air a n\u00e1ire”<\/span> (1 Peadar 2: 6). Mar a th\u00e1inig an Adam caite cloch ina gc\u00f3na\u00ed, roghn\u00fa, t\u00e1 l\u00f3mhara, Cr\u00edostaithe ina gc\u00f3na\u00ed freisin clocha, mar an gc\u00e9anna, tofa agus luachmhar do Dhia (1 Peadar 2: 4, 5).<\/p>\n Teoiric\u00ed, Calvinist agus arminianista, a mheas go bhfuil na togha\u00ed daoine go bhfuil Dia roghnaithe a sh\u00e1bh\u00e1il, n\u00f3 go bhfuil a ‘flaitheas’ n\u00f3 a ‘foreknowledge “(An prescience mar bhrainse de omniscience ar t\u00e1tal diagachta cearr nach bhfuil le taca\u00edocht i Scripture). D\u00e1 socr\u00fach\u00e1in den s\u00f3rt sin ar fad ceart, sh\u00e1bh\u00e1il riamh bhaineann le gach caillte, toisc go bhfuil gach duine a rugadh tofa n\u00f3 a di\u00falta\u00edodh (ceannasach n\u00f3 r\u00e9amh-comhfhiosach) roimh bhun\u00fa an domhain.<\/p>\n Cad a l\u00e9ir\u00edonn an B\u00edobla a bheith ann dh\u00e1 ghl\u00fain. T\u00e1 gl\u00fain de dhaoine a cailleadh i gcomhr\u00e9ir leis na uacht an flesh, an toil fear agus an fhuil, ina bhfuil aon duine tofa, chun a deir s\u00e9 le daoine aonair a chuaigh le ch\u00e9ile astray agus teacht gearr ar an glory D\u00e9 (R\u00f3mh\u00e1naigh 3:12; R\u00f3mh\u00e1naigh 3 : 23). Agus t\u00e1 a ghini\u00faint an sh\u00e1bh\u00e1il, a ghintear \u00f3 dhaoine nua ar an toil D\u00e9 (John 01:12 -13), a bhain roimhe sin leis an ghl\u00fain an caillte.<\/p>\n N\u00edl aon bhealach is leis an ghl\u00fain de sh\u00e1bh\u00e1il gan a bhaineann le gini\u00faint an caillte, \u00f3s rud \u00e9 an ch\u00e9ad colla\u00ed, agus ansin teacht ar an spiorad\u00e1lta (1 Cor 15:46). T\u00e1 s\u00e9 seo nuair a Dhia ag obair iontach, le haghaidh \u00fas\u00e1id\u00ed s\u00e9 an’mais’ c\u00e9anna (caillte) agus d\u00e9anann s\u00e9 fear nua (Rom 09:21), cruth\u00fa D\u00e9 a ghineann fear nua i riocht na dearth\u00e1ireacha Chr\u00edost, agus Cr\u00edost, cas, an firstborn measc go leor brethren.<\/p>\n L\u00e9ir\u00edonn an B\u00edobla go bhfuil, tr\u00ed Chr\u00edost, an begotten ach amh\u00e1in tofa isteach ar an saol, tugann Dia isteach a bheith fir nua, a rugadh a uachta agus de r\u00e9ir a pl\u00e9isi\u00fair maith a purposed s\u00e9 i gCr\u00edost, go bhf\u00e9adfadh s\u00e9 a bheith ar an firstborn i measc go leor brethren (Rom 8: 29; Heb 02:10). Tar \u00e9is a bh\u00e1is agus a bheith curtha le Cr\u00edost, \u00fas\u00e1ideann Dia an mhais ch\u00e9anna (cr\u00e9) le soith\u00ed ris on\u00f3ir a dh\u00e9anamh. Gach a b\u00e1s reappear le Cr\u00edost a rugadh ar\u00eds, toisc go bhfuil siad a thabhairt le cro\u00ed nua agus spiorad nua. An bhfuil cr\u00e9at\u00fair nua mar go bhfuil siad i Cr\u00edost agus, mar a bh\u00edonn gach rud nua (cro\u00ed nua agus spiorad nua), at\u00e1 anois ar an tofa D\u00e9 (2 Cor 05:17; Salm 51:10; Ezekiel 36:26; \u00cdse\u00e1ia 57:15).<\/p>\n Tagann an Mystery an toghch\u00e1in s\u00edos go dt\u00ed an ch\u00e9ad ghl\u00fain. Sin \u00e9 an f\u00e1th a deir an Peter Apostle go toghadh Cr\u00edostaithe an scaipeadh: “Leict de r\u00e9ir an foreknowledge D\u00e9 an tAthair, tr\u00ed sanctification an Spioraid, chun ch\u00e1ch g\u00e9illeadh agus sprinkling na fola \u00cdosa Cr\u00edost: Grace chun t\u00fa, agus an ts\u00edoch\u00e1in a iolr\u00fa”<\/span> (1 Peadar 1: 2). C\u00e9n f\u00e1th go bhfuil Cr\u00edostaithe tofa de r\u00e9ir an ‘foreknowledge “(r\u00e9amh-eolas, r\u00e9amh-eola\u00edocht)? An foreknowledge de sin s\u00edos agus d\u00e1 bhr\u00ed sin a sliocht. D\u00edreach mar a bheadh \u200b\u200bb\u00e1s reign i measc na bhfear, d’fh\u00f3gair Dia roimh r\u00e9 ag a f\u00e1ithe naofa an bua Chr\u00edost ar an chros, a th\u00e1inig an r\u00e9amhtheachta\u00ed an ghl\u00fain nua, chun go mbeadh s\u00e9 mar thoradh aonar go leor mic chun gl\u00f3ir D\u00e9 (Heb 02:10).<\/p>\n Tagra\u00edonn ‘foreknowledge’ ar Dhia chun an ‘eolais’, an ‘teachtaireacht’ de d’fh\u00f3gair D\u00e9 roimh r\u00e9 ag a f\u00e1ithe naofa go mbeadh Cr\u00edost a mara\u00edodh i fullness ama de r\u00e9ir an s\u00e1samh maith toil D\u00e9, toisc go bhfuil Cr\u00edost an Uain Dia mharaigh seo buna\u00edodh an domhain, is \u00e9 an ‘foreknowledge’ n\u00f3 ‘foreknowledge “arsa de na himeachta\u00ed a bh\u00ed ar si\u00fal maidir leis an saol agus b\u00e1s Chr\u00edost de r\u00e9ir na Scriopt\u00fair” agus gr\u00e1 go l\u00e9ir go ar l\u00e1r ar an domhain, a bhfuil a n-ainmneacha nach bhfuil scr\u00edofa i leabhar an Uaineoil ar an saol do marbadh a \u00f3 buna\u00edodh an domhain “<\/span>(Rev. 13: 8).<\/p>\n Bhunaigh Dia roimh r\u00e9 a bheadh \u200b\u200ba thabhairt ar a amh\u00e1in Mhac, mar gheall ar ach an fhuil gan Sm\u00e1l Chr\u00edost neamhthruaillithe fhuascailt fir \u00f3 pheaca ar tiarnas. F\u00f3gra\u00edodh an tuar go mbeadh an Uain D\u00e9 a mara\u00edodh i fullness ama, agus t\u00e1 s\u00e9 an teachtaireacht seo a f\u00f3gra\u00edodh roimhe seo ag na f\u00e1ithe an r\u00e9amh-eolas, foreknowledge, agus nach bhfuil an ‘foreknowledge’ mar bhrainse de omniscience. Bh\u00ed aithne ag an fhuil an Uain fi\u00fa roimh bhun\u00fa an domhain, \u00e1fach, th\u00e1inig a leith\u00e9id de \u00edobairt amh\u00e1in ‘ar a dtugtar’ fir sa fullness ama, ach cad f\u00f3gra\u00edodh \u00e9 an r\u00e9amh-eola\u00edocht, n\u00f3 go bhfuil, an foreknowledge “Sa d\u00fainn, \u00e1 gcur ar f\u00e1il ag an abhc\u00f3ide determinate agus foreknowledge D\u00e9, a shealbh\u00fa ar, c\u00e9asadh agus mharaigh ag l\u00e1mha ghr\u00e1nna”<\/span> (na hAchtanna um 02:23); “Ach le fuil l\u00f3mhar Chr\u00edost, mar de uan gan blemish agus gan a, i nd\u00e1ir\u00edre, in am eile a bh\u00ed foreordained roimh bhun\u00fa an domhain, ach bh\u00ed a l\u00e9iri\u00fa sna hamanna seo caite le haghaidh duit”<\/span> (1 Peadar 1: 19 -20; Heb 09:26).<\/p>\n Roimh r\u00e9 (roimh theacht Chun bheith ann) roghnaigh Dia an sliocht na Adam caite, is \u00e9 sin, an s\u00edol Chr\u00edost (\u00cdslitheach). Deir an s\u00edol de gach duine a chreideann sa soisc\u00e9al, a dh\u00e9anann naofa iad agus gan mille\u00e1n os Eisean (Eph 1: 4).<\/p>\n An eolas faoi seo toghch\u00e1n, blesses an Peter Apostle Dia: “Is beannaithe a bheith ar an Dia agus Athair \u00e1r dTiarna \u00cdosa Cr\u00edost, a de r\u00e9ir a bhuanghr\u00e1 go fl\u00fairseach ag\u00e1 begotten d\u00fainn ar\u00eds ris s\u00fail br\u00edomhar ag an ais\u00e9ir\u00ed \u00cdosa Cr\u00edost \u00f3 mhairbh; oidhreacht incorruptible, agus undefiled, agus fadeth nach shi\u00fal, in \u00e1irithe ar neamh ar do shon “<\/span>(1 Peadar 1: 2 -3). An Peter Apostle M\u00edn\u00edonn go bhfuil an ais\u00e9ir\u00ed \u00cdosa \u00f3 mhairbh, faoi sti\u00fair Dia ar\u00eds fir i leana\u00ed D\u00e9 \u00e1 (Eph 1:19 -20).<\/p>\n Agus conas t\u00e1 an ghl\u00fain nua? Dia fir \u00edonaithe ag ch\u00e1ch g\u00e9illeadh leis an fh\u00edrinne “\u00edonaithe do anamacha ag an Spiorad i gh\u00e9illeadh do na f\u00edrinne …”<\/span> (1 Peadar 1:22). Rinneadh l\u00e9iri\u00fa an \u00edon\u00fa tr\u00ed Ezekiel: “Beidh m\u00e9 ag sprinkle (Spiorad) uisce \u00edon (ch\u00e1ch g\u00e9illeadh leis an fh\u00edrinne) ar t\u00fa, agus a bheith glan; \u00f3 gach do filthiness agus \u00f3 gach do idols, beidh m\u00e9 cleanse t\u00fa. Agus beidh m\u00e9 a thabhairt duit cro\u00ed nua agus a chur taobh istigh de t\u00fa de mheon nua … “<\/span>(Ezekiel 36:25 -26 John 15: 3).<\/p>\n Is f\u00edor go bhfuil an fear a gineadh uair amh\u00e1in, \u00f3n s\u00edol go sisi an tAthair curtha (Mt 15:13). Anois, tr\u00ed Chr\u00edost, an Adam caite, t\u00e1 fir a ghintear ar\u00eds ag an briathar D\u00e9, a bhfuil Cr\u00edost, an Word Incarnate, crainn de righteousness bheith “A bheith rugadh ar\u00eds, n\u00ed s\u00edolta corruptible, ach de incorruptible, an focal D\u00e9, a liveth agus abideth go deo “<\/span>(1 Peadar 1:23).<\/p>\n Mar a th\u00e1inig Cr\u00edostaithe le ch\u00e9ile chun Cr\u00edost, an maireacht\u00e1la Cloch, roghn\u00fa, l\u00f3mhara, anois ina gc\u00f3na\u00ed freisin clocha, go bhfuil siad teach spiorad\u00e1lta, an tsagartacht naofa (1 Peadar 2: 5). Anois, a bheith curtha begotten ar\u00eds, t\u00e1 Cr\u00edostaithe ghl\u00fain roghnaithe. Tabhair faoi deara an difr\u00edocht: bh\u00ed uair amh\u00e1in nach bhfuil daoine, is \u00e9 sin, nach raibh a roghna\u00edodh, anois na daoine D\u00e9, le haghaidh bhfuil siad ghl\u00fain roghnaithe.<\/p>\n Sin an f\u00e1th ar an dara litir a scr\u00edobh, mhol an Peter Apostle do Cr\u00edostaithe a, tr\u00ed n\u00edos m\u00f3 n\u00e1 gealltanais m\u00f3r agus l\u00f3mhara an soisc\u00e9al, tar \u00e9is \u00e9ir\u00ed partakers ar n\u00e1d\u00far Dhiaga (2 Peter 1: 4), cuir creideamh a bhua, agus go bhua eola\u00edocht, etc. Conas teacht? Gan a bheith d\u00edomhaoin (2 Peter 1: 8). Sa vein, \u00e9ir\u00edonn an Cr\u00edosta\u00ed n\u00edos daingne do ghlaoch agus toghch\u00e1in, a chuireann cosc \u200b\u200btripping ar rud \u00e9igin (2 Peter 01:10; James 3: 2).<\/p>\n M\u00e1 t\u00e1 an toghch\u00e1n do salvation, n\u00edl aon gh\u00e1 a labhairt faoi a dh\u00e9anamh n\u00edos daingne air. Ach m\u00e1 t\u00e1 an toghch\u00e1n coinn\u00edoll a thug an ghl\u00fain nua go mbaineann an fear \u00f3g, nuair a bhfuil feidhm ag an Cr\u00edosta\u00ed an teachtaireacht a ghlaoch (= soisc\u00e9al sl\u00ed bheatha), is \u00e9 seo n\u00edos daingne, ie saor limping idir dh\u00e1 tuairim\u00ed agus gn\u00edomha\u00edocht na m\u00fainteoir\u00ed br\u00e9agach. Aon c\u00e9 a dh\u00e9anann amhlaidh, beidh iontr\u00e1il m\u00f3r a dheon\u00fa ar neamh! (2 Peter 02:11), nach bhfuil ag teacht leis an tuiscint ar an fhoirceadal Calvinist agus arminianista an toghch\u00e1n, is \u00e9 sin sl\u00e1n\u00fa ar feadh c\u00fapla roghnaithe, cib\u00e9 acu at\u00e1 n\u00f3 nach bhfuil freastal ar an glaoch.<\/p>\n An Apostle Paul go raibh Eascra\u00edonn an toghch\u00e1n Iosrael \u00f3 thuismitheoir\u00ed: Abraham, Isaac agus Jacob (Rom 11:28), seachas toghadh roinnt Gi\u00fadaigh f\u00e1gtha a th\u00e1inig Cr\u00edostaithe, is \u00e9 sin an toghch\u00e1n \u00f3 ghr\u00e1sta (Rom 11: 5) . Cad a thagann leis an toghch\u00e1n de ghr\u00e1sta?<\/p>\n Mar gheall ar an patriarch Abraham, toghadh a shliocht a bhaineann leis an n\u00e1isi\u00fain ar Iosrael (Deut 10:15; Isaiah 41: 8), agus mar sin is cos\u00fail go bhfuil toghch\u00e1n i gc\u00f3na\u00ed ar an B\u00edobla i dtaca le atharthachta, ghinealach. Ach an gealltanas bliss gan a dh\u00edortha\u00edtear \u00f3 toghch\u00e1in do thuismitheoir\u00ed, a deir, roimh shliocht an toghch\u00e1in gealladh Abraham, a bhfuil rannph\u00e1irt\u00ed amh\u00e1in a bhfuil Eisean a ghintear. D\u00e1 bhr\u00ed sin, t\u00e1 an toghch\u00e1n a bhaineann leis an ghl\u00fain: bh\u00ed an toghch\u00e1n de r\u00e9ir na tuismitheoir\u00ed, agus t\u00e1 an toghch\u00e1n de r\u00e9ir an s\u00edol, a bhfuil Cr\u00edost (Isaiah 65: 9). Sa d\u00e1 ch\u00e1s, i dtoghch\u00e1n n\u00ed m\u00f3r duit a bheith ina shliocht, ceist a bhaineann le gini\u00faint.<\/p>\n T\u00e1 ainmneacha Apostle Paul na Cr\u00edostaithe Ephesian na naomh agus d\u00edlis, is \u00e9 sin, a bhaineann leis an teaghlach D\u00e9 tr\u00ed soisc\u00e9al Chr\u00edost (Eph 2:19), ar choinn\u00edoll go Tagra\u00edonn an bhf\u00edric a bheith d\u00e9anta D\u00e9 (Eph 5: 8). Sa v\u00e9arsa, “mar ag\u00e1 s\u00e9 roghnaithe againn i d\u00f3 roimh bhun\u00fa an domhain, a bheith naofa agus gan mille\u00e1n os a chomhair i ngr\u00e1”<\/span> (Eph 1: 4), n\u00ed f\u00e9idir le duine a thabhairt i gcr\u00edch go bhfuil Dia daoine aonair roghnaithe a sh\u00e1bh\u00e1il roimh ba ch\u00f3ir a mheas go l\u00e9ir Roghna\u00edodh Cr\u00edostaithe (i) (tofa) i gCr\u00edost roimh bhun\u00fa an domhan mar gheall ar a ghini\u00faint i gcomhr\u00e9ir le Cr\u00edost.<\/p>\n Sula roghnaigh an Fhond\u00faireacht Dia Domhanda an s\u00edol Chr\u00edost a bheith naofa agus gan locht roimh Eisean. Tagra\u00edonn an Paul Apostle leis \u00f3c\u00e1id \u200b\u200bgo bhfuil ar a raon feidhme ar an bhf\u00edric go bhfuil Cr\u00edostaithe sliocht Chr\u00edost, toisc go raibh siad arda\u00edodh ar\u00eds (Eph 2:10), le Cr\u00edost mar an bhunchloch agus na Cr\u00edostaithe t\u00f3gtha ar Eisean mar teampall naofa (Eph 2:20 -22), an coincheap c\u00e9anna a nochta ag an Peter Apostle (Ex 19: 5 -6).<\/p>\n I eternity roghnaigh Dia an sliocht an Tiarna \u00cdosa Cr\u00edost (an S\u00edl Gheall Abraham), agus mar sin \u00fas\u00e1idtear an Apostle Paul an briathar a thoghadh caite toghadh ‘a thaispe\u00e1int ar an riocht reatha an Cr\u00edostaithe, an tofa D\u00e9 (Eph 1: 3) .<\/p>\n Nuair a scr\u00edobh chuig an Filipigh, a dh\u00e9anann an Apostle Paul idirdheal\u00fa soil\u00e9ir idir an coinn\u00edoll a bhaineann leis an ghl\u00fain de na p\u00e1ist\u00ed D\u00e9 agus an ghl\u00fain an tsaoil seo “D’fh\u00e9adfadh an sibh a bheith gan locht agus harmless, leana\u00ed D\u00e9 gan locht i gl\u00fain cam agus depraved, bhfuil Shine sibh mar soilse ar fud an domhain “<\/span>(Phil 2:15).<\/p>\n Cr\u00edost Ceapann ghini\u00faint na scr\u00edobhaithe agus na Fairis\u00ednigh de ghl\u00fain olc agus adulterous “Ach fhreagair s\u00e9 iad, agus d\u00fairt s\u00e9, seeketh An ghl\u00fain olc agus adulterous tar comhartha, \u00e1fach, n\u00ed a thabhairt duit ach amh\u00e1in an comhartha an f\u00e1idh Jonah”<\/span> (Mt 12: 39; PS 78: 8), ach n\u00ed hionann an ghn\u00e9 seo ach amh\u00e1in maidir leis na Fairis\u00ednigh ag an am a Chr\u00edost, a deir, roimh an ghl\u00fain an wicked.<\/p>\n \u00d3s rud \u00e9 nuair wandered ar feadh daichead bliain i wilderness le ag\u00f3id\u00ed Cr\u00edost, a Dhia i gcoinne an n\u00e1isi\u00fain ar Iosrael, arb ionann \u00e9 agus daoine a bhfuil a err i gcro\u00edl\u00e1r, mar go bhfuil siad ar bheala\u00ed N\u00ed fios an Tiarna (Salm 95:10). Roinnt ‘gl\u00fanta’ a rith, ach Dia ag\u00f3id\u00ed i gcoinne an ghl\u00fain c\u00e9anna, an ghl\u00fain a th\u00e1inig i disobedience de Adam (Is 43:27). Mar gheall ar mhac Adam Jacob a bh\u00ed wicked agus adulterous, agus d’fhan sn\u00edofa ar an smaoineamh go raibh siad de Abraham.<\/p>\n Ach t\u00e1 gealltanas Dia a ghini\u00faint Chr\u00edost, a bhfuil s\u00edol cumhachtach sa talamh “Beidh a s\u00edol a mighty ar domhan; Beidh an ghl\u00fain an upright a bheannaigh “<\/span>(Salm 112: 2). Is \u00e9 an ghl\u00fain de Chr\u00edost pland\u00e1il an Tiarna, crainn Cheartas (An bhfuil 61: 3).<\/p>\n N\u00ed raibh an gealltanas chun a ghini\u00faint Adam, ach le haghaidh an ghl\u00fain sa todhcha\u00ed, na daoine go raibh Dia a crutha\u00edodh chun moladh an ghl\u00f3ir D\u00e9 “Beidh a scr\u00edobh don ch\u00e9ad ghl\u00fain at\u00e1 le teacht agus beidh na daoine a chruth\u00fa moladh an Tiarna”<\/span> (SL102 : 18; Isaiah 61: 3; Eph 4:24, agus Eifisigh 1:12).<\/p>\n Tagann Gach go bhfuil a bhaineann le toghch\u00e1n as an gealltanas seo a leanas: “Rinne m\u00e9 c\u00fanant le mo roghna\u00edodh, t\u00e1 m\u00e9 faoi mhionn ris David mo sheirbh\u00edseach, beidh s\u00edol Thy m\u00e9 a bhun\u00fa go deo, agus a th\u00f3g\u00e1il suas thy throne go gl\u00fain”<\/span> (Ps 89 : 3 = Eph 2:12).<\/p>\n D\u00edreach mar a bhfuil an B\u00edobla dh\u00e1 dhoras, dh\u00e1 cos\u00e1in, dh\u00e1 s\u00edolta, dh\u00e1 pota\u00ed, dh\u00e1 m\u00e1istreachta, gn\u00e9ithe freisin dh\u00e1 ghl\u00fain, agus dhi\u00faltaigh a ghini\u00faint Adam, agus a ghini\u00faint Chr\u00edost tofa toisc mar go bhfuil s\u00e9 go bhfuil na daoine a chreideann i Eisean anseo sa saol seo: tofa D\u00e9, a ghini\u00faint an Tiarna! (1 Eoin 4:17; PS 24: 6, Salm 15: 1; 1 Cor 15:48).<\/p>\n Ach s\u00edol amh\u00e1in, an focal D\u00e9, tugann amach do ghl\u00fain nua de Tiarna tofa “Beidh s\u00edol freastal air; d\u00e9anfar \u00e9 a dhearbh\u00fa Don Tiarna do ghl\u00fain”<\/span> (Salm 22:30), toghch\u00e1n a dh\u00e9anamh ar an naomh “Cuir bhr\u00ed sin, mar an tofa D\u00e9, naofa agus beloved, bowels bocht, cine\u00e1ltas, baint leis, caoine agus foighne”<\/span> (Colosaigh 3:12).<\/p>\n","protected":false},"excerpt":{"rendered":" I bhfocail eile, nach bhfuil fear tofa a rugadh ar\u00eds, a rugadh ar\u00eds roimh tr\u00edd an s\u00edol incorruptible, agus, tar \u00e9is athghini\u00faint, b\u00edonn s\u00e9 ina bhall de na daoine at\u00e1 roghnaithe, a chuireann s\u00e9 naofa agus gan locht roimh Dhia.<\/p>\n","protected":false},"author":1,"featured_media":71,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[9,16,26],"class_list":["post-12","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-arminianistas","tag-calvinists","tag-ghluin-roghnaithe"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/12","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/comments?post=12"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/12\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media\/71"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media?parent=12"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/categories?post=12"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/tags?post=12"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}