An saibhreas de ghr\u00e1sta a dheona\u00edtear do bhaill den chorp Chr\u00edost de r\u00e9ir an cusp\u00f3ir a Dhia purposed i f\u00e9in a ch\u00e9ile gach rud i Cr\u00edost (Eph 1:10; Eph 3:11). Ag Cr\u00edost a bhun\u00fa mar an ceann an chomhlachta, a bhfuil an s\u00e9ip\u00e9al, le ch\u00e9ile gach rud go Cr\u00edost mar gheall ar na p\u00e1ist\u00ed D\u00e9 mhaith Eisean, is \u00e9 Cr\u00edost feice\u00e1lach: an ceann.<\/p>\n
“Chun gr\u00e1sta D\u00e9 a bringeth l\u00e9r salvation chuma le gach fir”<\/span> (Titus 2:11)<\/p>\n Nuair a tuigimid an bhr\u00ed f\u00edor agus go l\u00e9ir an nuance ann sa fhuascailt fear, feicimid a shainmh\u00edn\u00edonn gr\u00e1sta D\u00e9 ach amh\u00e1in mar ‘bhfabhar unmerited’ is ionann \u00e9 reductionism. Ach b\u00e9im go bhfuil sl\u00e1n\u00fa bhfabhar unmerited N\u00ed l\u00e9ir\u00edonn na heilimint\u00ed a dh\u00e9anann suas an gr\u00e1sta iontach D\u00e9 go bhfuil fios i gCr\u00edost.<\/p>\n Tarla\u00edonn an reductionism nuair a chabhraigh linn d\u00f3 ach an bhr\u00ed an focal Gr\u00e9igise ‘charis’, nach bhfuil s\u00e9 f\u00e9in a thaispe\u00e1int ar an greatness an tsl\u00e1naithe i gCr\u00edost. T\u00e1 roinnt t\u00e1bhacht ar an bhf\u00edric go ndealra\u00edonn s\u00e9 go bhfuil, ag an am a Homer, i gceist leis an t\u00e9arma ‘charis’ ’sweetheart’ n\u00f3 ‘tarraingteach’, agus le himeacht ama, t\u00e1 an t\u00e9arma tagtha chun ‘thoil’, ’dea-‘, ‘feabhas ‘, ach n\u00ed go l\u00e9ir.<\/p>\n Ach enumerate an l\u00edon uaireanta an chuma ar an focal ‘charis’ sa Tiomna Nua chomh maith nach bhfuil a thaispe\u00e1int ar an smaoineamh t\u00e9ama, roimh an bunscoile a mheas an t\u00e9arma i gcomhth\u00e9acs, go h\u00e1irithe nuair a \u00fas\u00e1idtear i dtaca leis an smaoineamh fuascailte.<\/p>\n Tuigtear go bhfuil an t\u00e9arma in aisce a \u00fas\u00e1idtear chun cur s\u00edos a dh\u00e9anamh s\u00e1sta D\u00e9 a bheith fabhrach do na fir, c\u00e9 nach bhfuil siad fi\u00fa, mar a l\u00e9igh muid, “N\u00e1 ch\u00f3ire\u00e1il d\u00fainn de r\u00e9ir \u00e1r bpeaca\u00ed, n\u00e1 luach saothair d\u00fainn de r\u00e9ir \u00e1r iniquities”<\/span> (Ps 103 : 10), \u00e1fach, is d\u00f3 leis an gr\u00e1sta D\u00e9 a bheith gan blemish ar an righteousness D\u00e9, t\u00e1 a fhios beag conas a tharla\u00edonn an ‘idirbheart’.<\/p>\n Mar Dia T\u00e1 s\u00e9 l\u00e9irithe bhfabhar do peacaigh gan cur breithi\u00fanas agus an cheartais? Conas is f\u00e9idir s\u00e9 a bheith d\u00edreach, agus an justifier?<\/p>\n “Chun a thaispe\u00e1int a righteousness ag an am i l\u00e1thair, ionas go bhf\u00e9adfadh s\u00e9 a bheith d\u00edreach agus justifier air a believeth i \u00cdosa”<\/span> (Rom 03:26)<\/p>\n <\/p>\n A thomhas conas a bhfuil an gr\u00e1sta iontach ar Dhia is g\u00e1 a mheabhr\u00fa go bhfuil gach fir tar \u00e9is titim as bhfabhar fear mar gheall ar amh\u00e1in a bhfuil sinned – Adam. Mar gheall ar an gcion de Adam go l\u00e9ir a shliocht a rinneadh peacaigh, is \u00e9 sin, a rugadh choimhthi\u00fa \u00f3 Dhia, ar leith \u00f3 Dhia, m\u00ed-oiri\u00fanach le haghaidh a chuid ghl\u00f3ir (R\u00f3mh\u00e1naigh 5:12, 19; 1 Cor 15:21).<\/p>\n N\u00ed raibh an \u00e1idh a bhuail mankind a ghlacadh ar shaincheisteanna mor\u00e1lta roimh foghla an fear amh\u00e1in a sinned. Cialla\u00edonn s\u00e9 seo go bhfuil fir a bheith peacaigh (i bhfocail eile, leana\u00ed de wrath, leana\u00ed disobedience) gur sliocht ar an flesh de Adam, n\u00ed ag a n-m\u00edbhunt\u00e1ist\u00ed a dh\u00e9anamh tr\u00ed chaidreamh s\u00f3isialta \u00f3 l\u00e1 go l\u00e1.<\/p>\n Mar gheall ar ballra\u00edocht Adam, gach fir oilte i pheaca agus cumadh i iniquity (Salm 51: 5), ionas go mbeidh, \u00f3 bhroinn scartha \u00f3 Dhia, mar sin, an t-ainm ‘wicked’.<\/p>\n Nuair a deir an B\u00edobla go bhfuil fir l\u00e9ir\u00edonn ‘peacaigh’ go bhfuil na p\u00e1ist\u00ed de Adam ‘wandering’ \u00f3 bhreith (Salm 58: 3).<\/p>\n I gc\u00e1s amh\u00e1in (an cion de Adam), gach cine daonna strayed le ch\u00e9ile agus bh\u00ed salach “T\u00e1 siad ag iomp\u00fa leataobh go l\u00e9ir le ch\u00e9ile a bheith salach: t\u00e1 aon cheann a doeth go maith, gan aon, n\u00ed amh\u00e1in “<\/span>(Salm 53: 3). Anois, is g\u00e1 an teangaire a aimsi\u00fa maith, t\u00e1 an-soil\u00e9ir nach bhfuil fir ‘a dh\u00e9anamh’ salach mar go bhfuil siad rob\u00e1laithe, d\u00fanmharf\u00f3ir\u00ed, detractors, homosexuals, liars, \u00e9ad, etc, mar go roimh gach go bhfuil ‘le ch\u00e9ile’ oidhr\u00ed an pion\u00f3s a fhorchuirtear ar Adam .<\/p>\n n\u00e1 taispe\u00e1in ach suas tr\u00edd an r\u00e1iteas seo a leanas: “s\u00e9 go believeth ar an Mhac ag\u00e1 bheatha sh\u00edora\u00ed: agus s\u00e9 believeth nach n\u00ed bheidh an Mhic a fheice\u00e1il saol, ach an wrath D\u00e9 abideth air”<\/span> (Eoin 03:36). Anois, abides an wrath D\u00e9 ar fhir i nach chreidi\u00faint feidhm i gCr\u00edost, agus n\u00ed de r\u00e9ir iad f\u00e9in a iompar inconveniently.<\/p>\n <\/p>\n An wrath Dia abides ar si\u00fad nach bhfuil a chreideann, toisc nach bhfuil a chreideann go bhfuil \u00cdosa Mac D\u00e9 f\u00f3s mic Adam, d\u00e1 bhr\u00ed sin, oidhre de wrath, mar thoradh ar disobedience (Eifisigh 2: 2 -3).<\/p>\n N\u00edor ch\u00f3ir an t\u00e9arma ‘fearg’ a thuiscint mar emotion n\u00f3 ceint feargach \u00f3 Dhia. D\u00edreach mar sliocht Adam Tugtar ‘leana\u00ed de wrath’ chun iad a chur in i\u00fal ar an riocht na chur faoi pheaca, n\u00ed a chialla\u00edonn go bhfuil siad leana\u00ed moth\u00fa feargach n\u00f3 emotion, nach bhfuil an wrath D\u00e9 tagairt do moth\u00fa roimh an c\u00faiteamh c\u00f3ir a buna\u00edodh do na p\u00e1ist\u00ed na disobedience Adam.<\/p>\n T\u00e1 s\u00e9 suntasach go, sa Bh\u00edobla, nach bhfuil fir ar a dtugtar ‘clann sin’, ach t\u00e1 ainmnithe “leana\u00ed disobedience ’n\u00f3’ leana\u00ed de wrath ‘. T\u00e1 s\u00e9 seo toisc go mbaineann an ‘ballra\u00edocht’ dh\u00e1 shaincheist: a) cine\u00e1l, agus; b) oidhreacht. Is iad na p\u00e1ist\u00ed partakers ar n\u00e1d\u00far agus st\u00e1das a dtuismitheoir\u00ed agus d\u00e1 bhr\u00ed sin t\u00e1 s\u00e9 i dteideal oidhreacht.<\/p>\n Nuair a deir an B\u00edobla go bhfuil fir ’slaves de sin’, agus nach cialla\u00edonn ‘leana\u00ed de sin’ sin, in ainneoin a bheith ‘bhfost\u00fa’ don tiarna tal\u00fan de sin, is \u00e9 an fh\u00e9idearthacht a bheith saor in aisce ann. Ach m\u00e1 d\u00fairt an B\u00edobla go bhfuil fir ‘leana\u00ed de sin’ a bheadh, a chialla\u00edonn go mbeadh aon fh\u00e9idearthacht scaoileadh an riocht leana\u00ed agus, concomitantly, bheadh ann cos\u00fail nach fh\u00e1il ar an ‘oidhreacht’ den: tuairisc\u00edodh fearg.<\/p>\n D\u00e1 bhr\u00ed sin an maxim: “T\u00e1 an mac go deo sa bhaile, nach bhfuil an daor ‘go bhfuil muid teib\u00ed an freagra a thug \u00cdosa a idirghabh\u00e1laithe:” fhreagair \u00cdosa iad, Verily, verily deirim ribh, committeth b\u00e9 go bhfuil peaca an seirbh\u00edseach pheaca. Anois, nach abideth an seirbh\u00edseach sa teach go deo; abideth an Mac go deo “<\/span>(Eoin 08:34 -35), agus urlabhra Sara,” a d\u00fairt s\u00ed ris Abraham, Cast amach an ban\u00f3glach agus a mac: le mac an ban\u00f3glach N\u00ed bheidh hoidhreacht le Isaac, mo mhac “<\/span>(Gen 21:10).<\/p>\n Is \u00e9 seo an cur s\u00edos br\u00f3nach ar conas a bh\u00ed an gc\u00f3ras daor, \u00f3s rud \u00e9 nach raibh na scl\u00e1bhaithe a shanntar aon maith n\u00f3 homestead, sula m\u00e9id a bh\u00ed leacht agus bh\u00ed scl\u00e1bhaithe \u00e1irithe b\u00e1s. Ach an marbh freed na scl\u00e1bhaithe a gcuid m\u00e1istr\u00ed, chomh maith le a \u00e9ir\u00edonn b\u00e1s a fear c\u00e9ile saor in aisce leis an bhean (Rom 6: 7; R\u00f3mh\u00e1naigh 7: 2).<\/p>\n Nuair a bh\u00edonn s\u00e9 sin go bhfuil fir ‘leana\u00ed de wrath’ a chialla\u00edonn go bhfuil aon \u00e9al\u00fa ar an gcoinn\u00edoll go bhfuil s\u00e9 \u00e1bhartha agus nach bhfuil an ‘oidhreacht’ a fateful fh\u00e1il. Nuair a bh\u00edonn s\u00e9 sin go bhfuil fir ’slaves de sin’, ar na hathruithe sc\u00e9al, toisc go bhfuil f\u00f3s ar s\u00fail: an deis a fh\u00e1il r\u00e9idh leis an gcoinn\u00edoll daor.<\/p>\n N\u00ed raibh Adam ghintear \u00f3 pheaca roimh chruthaigh Dia. Nuair a sinned s\u00e9, scor de Adam a bheith saor in aisce agus chuaigh s\u00e9 chun an riocht daor de sin. N\u00ed f\u00e9idir le duine a r\u00e1 go bhfuil Adam mac pheaca mar gheall ar, i nd\u00e1ir\u00edre, bh\u00ed s\u00e9 cruthaithe ag Dia forbid. Bhfoirm seirbh\u00edseach a th\u00e1inig ach amh\u00e1in nuair a bheidh an chiona, agus d\u00e1 bhr\u00ed sin b\u00e1s.<\/p>\n Maidir leis an ann, bh\u00ed Adam cruthaithe ag Dia. Maidir pheaca bh\u00ed Adam seirbh\u00edseach. Maidir leis an fearg tar \u00e9is \u00e9ir\u00ed an leanbh toisc nach mbeadh i gcomhr\u00e9ir leis an gcion pas d\u00f3 an pion\u00f3s a buna\u00edodh: an bh\u00e1is. Toisc go bhfuil b\u00e1s \u00e1irithe, is \u00e9 an fear a ghlac leana\u00ed de wrath, ar feadh tr\u00e9imhse nach f\u00e9idir \u00e9 a fh\u00e1il r\u00e9idh leis an pion\u00f3s a buna\u00edodh mar thoradh ar disobedience.<\/p>\n <\/p>\n Ach mar a thuilleadh go bhfuil an fear is f\u00e9idir ‘peacach’?<\/p>\n Toisc go bhfuil scl\u00e1bha\u00edocht picti\u00far de chur faoi de dh\u00e9ant\u00fas an duine ar an tiarna tal\u00fan de sin, an freagra ar an fear a fh\u00e1g\u00e1il go bhfuil an bondage de sin ag f\u00e1il bh\u00e1is!<\/p>\n I antiquity, na scl\u00e1bhaithe nach raibh a bhaint amach saoirse le linn a bheith ann a bheadh amh\u00e1in a bheith saor \u00f3 cuing an ng\u00e9ibheann nuair a fuair b\u00e1s siad, toisc go raibh siad gafa don saol a n-\u00fain\u00e9ir\u00ed mar gheall ar an dl\u00ed. N\u00edl ach an b\u00e1s an bondage daor ghearradh ar an nasc bunaithe le dl\u00ed, agus gan ach an b\u00e1s c\u00e9ile Idirbhristeacha an banna bainise “Know ye nach bhfuil, se a bhr\u00e1ithre (do labhairt I a ghabhann leo go bhfuil a fhios an dl\u00ed), go bhfuil tiarnas an dl\u00ed thar fear chomh fada agus is s\u00e9 ina ch\u00f3na\u00ed “<\/span>(Rom 7: 1).<\/p>\n An eagla an bh\u00e1is a bh\u00ed cad a choinnigh na scl\u00e1bhaithe faoi r\u00e9ir pian-don saol, \u00f3s rud \u00e9 an instinct caomhn\u00fa f\u00e9in ann labhair n\u00edos airde. Bh\u00ed s\u00e9 go leor chun a thabhairt amach as a saol chun f\u00e1il r\u00e9idh le serfdom, \u00e1fach, an eagla an bh\u00e1is a chuir cosc “Agus iad a tr\u00ed eagla an bh\u00e1is bh\u00ed gach a n-\u00e1bhar feadh an tsaoil a sheachadadh bondage”<\/span> (Heb 02:15).<\/p>\n <\/p>\n Is \u00e9 an fear marbh le disobeying an m\u00e9id a bh\u00ed a buna\u00edodh i Eden: “Agus an Tiarna Dia gceannas ar an fear, ag r\u00e1, As gach crann an ghaird\u00edn thou mayest ithe faoi shaoirse, ach an crann ar eolas maith agus olc N\u00ed bheidh t\u00fa ag ithe; sa l\u00e1 a itheann t\u00fa sin, beidh t\u00fa b\u00e1s surely “<\/span>(Geineasas 02:16 -17).<\/p>\n Nuair a ith Adam na tortha\u00ed ar an eolas ar chrainn maith agus a fuair b\u00e1s l\u00e1ithreach olc, is \u00e9 sin, gearradh comaoineach le Dia agus bh\u00ed faoi r\u00e9ir ag m\u00e1istir nua: pheaca. An fear (fir agus mn\u00e1) a fuair b\u00e1s do Dhia, an duine amh\u00e1in a raibh comaoineach.<\/p>\n Tar \u00e9is b\u00e1s an fear a Dhia, bhunaigh Dia an pian i na mn\u00e1 gcoimpeart agus go mbeadh fear a ithe an sweat a brow go d’fhill s\u00e9 ar an deannaigh ar an talamh, \u00e1 bhun\u00fa b\u00e1s fisici\u00fail, nuair a chailleann fir comaoineach le do muintir .<\/p>\n C\u00e9 gur i Eden roimh an cion, bh\u00ed Adam beo do Dhia agus nach raibh pheaca isteach go f\u00f3ill ar fud an domhain. Tar \u00e9is sinning, a fuair b\u00e1s Adam le Dia, agus chuaigh s\u00e9 chun c\u00f3na\u00ed i pheaca. Iad si\u00fad a bhfuil c\u00f3na\u00ed orthu go pheaca marbh do Dhia, agus vice versa. M\u00e1 t\u00e1 an fear a th\u00e9ann s\u00edos go dt\u00ed an deannaigh gan Chr\u00edost a bheidh, a bheith scartha go deo \u00f3 Dhia.<\/p>\n <\/p>\n Nuair a deir an B\u00edobla go bhfuil Dia amh\u00e1in, a r\u00e1 go bhfuil Dia an beart glan de righteousness agus cothromais. T\u00e1 an tr\u00e9ith deara ag roinnt facht\u00f3ir\u00ed, mar shampla:<\/p>\n a) nach bhfuil Dia br\u00e9ag;<\/p>\n b) nach bhfuil Dia athr\u00fa;<\/p>\n c) N\u00edl an culprit si\u00fal guiltless;<\/p>\n d) Is \u00e9 an pion\u00f3s ach duine an chiont\u00f3ra;<\/p>\n d) N\u00e1 glacadh le breabanna;<\/p>\n e) T\u00e1 a chuid dl\u00edthe l\u00e9iri\u00fa a n\u00e1d\u00far;<\/p>\n f) oppresses aon duine.<\/p>\n Fuarthas go raibh an righteousness agus ceartais D\u00e9 i Eden nuair a thugann Dia a aithne ar an ch\u00e9ad fhear in \u00e1it iontach, “As gach crann an ghaird\u00edn thou mayest ithe faoi shaoirse, ach an crann an eolas maith agus olc, n\u00ed bheidh t\u00fa ag ithe = sa l\u00e1 a itheann t\u00fa sin, beidh t\u00fa b\u00e1s surely “<\/span>(Geineasas 01:16 -17).<\/p>\n Is \u00e9 an commandment i Eden naofa agus d\u00edreach agus go maith toisc go raibh s\u00e9 intuigthe saoirse fear (As gach crann an ghaird\u00edn thou mayest faoi shaoirse a ithe …), agus an c\u00faram D\u00e9 (… ach an crann ar eolas maith agus olc N\u00ed bheidh t\u00fa ag ithe, sa l\u00e1 a itheann t\u00fa sin, beidh t\u00fa b\u00e1s surely).<\/p>\n Toirmisceann an t-ord\u00fa an fear an crann ar eolas maith agus olc do na hiarmhairt\u00ed (surely b\u00e1s), agus n\u00ed tr\u00ed cos ar bolg. Bh\u00ed s\u00e9 i gceist an aithne a chaomhn\u00fa an tsaoirse agus an comaoineach idir an Cruthaitheoir agus an cr\u00e9at\u00far, an fhaisn\u00e9is is g\u00e1 blas ionas go bhf\u00e9adfa\u00ed an fear a threor\u00fa.<\/p>\n Is \u00e9 an focal D\u00e9 an abairt f\u00edor (ar a bhfuil f\u00edor, a bhfuil \u00e9ifeachtach), ionas gur nuair a fear feidhm as a saoirse agus ith \u00f3n gcrann an eolais, na hiarmhairt\u00ed tionchar: T\u00e1 an fear a bheith choimhthi\u00fa \u00f3 Dhia (marbh) agus, ag brath ar an m\u00e9id a bh\u00ed intreach an crann ar eolas maith agus olc an fear tar \u00e9is \u00e9ir\u00ed cos\u00fail le Dia (eolas maith agus olc).<\/p>\n Dia immutable, n\u00ed f\u00e9idir br\u00e9ag agus n\u00ed bheidh a chuid focal ar ais ar neamhn\u00ed “I s\u00fail na beatha s\u00edora\u00ed, a Dhia, nach f\u00e9idir a bheidh, gheall sular thosaigh an domhan”<\/span> (Titus 1: 2); “M\u00e1 t\u00e1imid faithless, s\u00e9 f\u00f3s d\u00edlis: n\u00ed f\u00e9idir leis a sh\u00e9anadh \u00e9 f\u00e9in”<\/span> (2 Tim 2:13).<\/p>\n M\u00e1 ais Dia ar ais ar a chuid focal at\u00e1 f\u00e1gtha i comaoineach leis an fear tar \u00e9is an cion, n\u00ed bheadh Dia a bheith l\u00e1idir, d\u00edlis, c\u00f3ir agus immutable. An Ch\u00e9ad gur theip orthu a chomhl\u00edonadh a chuid focal a bheith daingean agus d\u00edlis. Dara dul s\u00edos, mar gheall ar an ch\u00e9ad a bheadh, a bheith m\u00f3r an fear a, ag ithe ar na tortha\u00ed ar an eolas ar chrainn maith agus olc, go soil\u00e9ir nach raibh s\u00e9 ag muin\u00edn i nDia, agus n\u00ed raibh ag iarraidh a bheith i comaoineach leis.<\/p>\n Coinnigh an fear i comaoineach i ndiaidh a bheadh an cion a bheith treallach agus leatromach \u00f3 Dhia. M\u00e1s rud \u00e9 nach raibh an pion\u00f3s i bhfeidhm a bheadh an focal D\u00e9 de bheith f\u00edor, mar sin bheadh s\u00e9 iontaofa. Mar iontaobhas nach raibh a ord\u00fa a chuid focal?<\/p>\n <\/p>\n Mar a disobeyed an fear, n\u00ed fh\u00e9adfadh an pion\u00f3s pas an fear, amhail is d\u00e1 ceann eile ag fulaingt an pion\u00f3s i bhfeidhm ar an transgressor bheadh ceartais toisc go bhfuil ceart an anam a fulaingt bpeaca\u00ed na hiarmhairt\u00ed “Agus an Tiarna a dubhairt Moses, Gidh b\u00e9 ag\u00e1 sinned i gcoinne Mise, beidh m\u00e9 blot amach as mo leabhar “<\/span>(Ezekiel 32:33); “An anam go bpeaca\u00ed b\u00e1s”<\/span> (Ezekiel 18:20).<\/p>\n Is ar an gc\u00fais a deir Dia, “Coinnigh ort i bhfad \u00f3 focail fiaradh, agus n\u00ed mhar\u00fa an neamhchiontach agus righteous: mar n\u00ed bheidh m\u00e9 \u00fadar an wicked”<\/span> (Ex 23: 7). M\u00e1 dhearbh\u00fa Dia an ghr\u00e1nna ach n\u00ed bheadh, a bheith c\u00f3ir.<\/p>\n Tabhair faoi deara go bhfuil Dia riamh exterminate an righteous leis an ghr\u00e1nna nuair a ritheann t\u00fa breithi\u00fanas: “i bhfad \u00f3 dhuit a dh\u00e9anamh i ndiaidh an mbealach seo, a maraigh an righteous leis an wicked, gur ch\u00f3ir an righteous a bheith mar an wicked, i bhfad \u00f3 dhuit nach an Breitheamh ar fad. an domhain? “<\/span>(Geineasas 18:25).<\/p>\n Anois, sula druidim an r\u00e9iteach a tugadh don coinn\u00edoll fear i chur faoi leis an mbealach gracious de sin, ar an gc\u00e9ad t\u00e1 s\u00e9 riachtanach chun tuiscint a fh\u00e1il ar conas a r\u00e9iteach t\u00fa an fhadhb D\u00e9 dhearbh\u00fa righteous an ghr\u00e1nna “Ach d\u00f3 nach worketh sin, ach believeth air go \u00fadar t\u00e1 an ungodly, a chreideamh chomhaireamh do righteousness “<\/span>(R\u00f3mh\u00e1naigh 4: 5).<\/p>\n Roimh Dhia \u00fadar fear le ch\u00e9ile den ch\u00e9ad uair a righteousness “A thaispe\u00e1int a righteousness ag an am i l\u00e1thair, ionas go bhf\u00e9adfadh s\u00e9 a bheith d\u00edreach agus justifier air a believeth i \u00cdosa”<\/span> (Rom 03:26). Cad ceartais a bh\u00ed s\u00e1sta? An bunaithe le dl\u00ed a deona\u00edodh i Eden at\u00e1 naofa, c\u00f3ir agus go maith, toisc go leanann s\u00e9 go bhfuil an anam go bpeaca\u00ed b\u00e1s. D\u00e1 bhr\u00ed sin an t-uasmh\u00e9id: Is \u00e9 an p\u00e1 de sin b\u00e1s (R\u00f3mh\u00e1naigh 6:23), agus mar go l\u00e9ir sinned tr\u00ed bheith i thigh Adam, a bh\u00ed go l\u00e9ir faoi r\u00e9ir pheaca, mar gheall ar bh\u00e1s “Is \u00e9 an Sting an bh\u00e1is sin, agus Is \u00e9 an neart de sin ar an dl\u00ed “<\/span>(1 Cor 15:56).<\/p>\n \u00d3s rud \u00e9 go sinned Adam agus pheaca isteach ar fud an domhain, t\u00e1 gach marbh i bhfiacha agus bpeaca\u00ed, mar gheall ar sinned go l\u00e9ir. Gach fir choimhthi\u00fa \u00f3 Dhia, agus m\u00e1 th\u00e9ann s\u00edos go dt\u00ed an deannaigh, tar \u00e9is an breithi\u00fanas tugtha ag an throne m\u00f3r b\u00e1n caillte do gach eternity (Eph 2: 1; Rom 03:23; Rom 05:12).<\/p>\n Rinneadh cur s\u00edos ar an r\u00e9altacht ag Eoin Baiste ar an mbealach seo: “Agus anois freisin go bhfuil an tua leagan ar an fhr\u00e9amh na gcrann: T\u00e1 gach crann mar sin nach iompr\u00f3idh tortha\u00ed maithe a ghearradh s\u00edos agus caitheadh isteach sa tine”<\/span> (Matha 03:10), ceann amh\u00e1in rereading na focail a d’fh\u00f3gair an f\u00e1idh Isaiah: “a d\u00fairt guth, caoin; Agus d\u00fairt s\u00e9, Cad a bheidh m\u00e9 caoin? T\u00e1 gach flesh f\u00e9ar, agus a \u00e1illeacht ar fad mar an bl\u00e1th ar an r\u00e9imse. Triomaithe f\u00e9ar, agus go dtagann an bl\u00e1th, s\u00e9ideadh s\u00e9 an Spiorad an Tiarna. Surely t\u00e1 na daoine f\u00e9ar. Triomaithe f\u00e9ar, agus na bl\u00e1thanna titim, ach seasann an focal ar \u00e1r Dia go deo “<\/span>(Isaiah 40: 6-8).<\/p>\n Gan eisceacht, t\u00e1 gach sliocht Adam faoi r\u00e9ir an pion\u00f3s a buna\u00edodh i Eden, choimhthi\u00fa \u00f3 Dhia, agus mar sin at\u00e1 str\u00f3icthe: “Ach fhreagair s\u00e9 agus d\u00fairt s\u00e9, Beidh gach gl\u00e9asra, nach l\u00e9r mo Athair heavenly curtha, a bheith fr\u00e9amhaithe suas”<\/span> (Mt. 15:13).<\/p>\n An ch\u00e9ad ghn\u00edomh D\u00e9 ach a fhuascailt fear a bh\u00ed a chur in ionad disobedience Adam tr\u00ed obedience an Adam caite (Cr\u00edost). Gan an gn\u00edomh a chur in ionad: ch\u00e1ch g\u00e9illeadh do disobedience, n\u00ed bheadh ann ceartais agus a fhuascailt, ar feadh disobeyed agus t\u00e1 go leor a bheith sinned, leanann s\u00e9 go m\u00e1 Deineadh amh\u00e1in, go mbeadh go leor a chosaint (Rom 05:15). M\u00e1 thug aon bh\u00e1is, ach amh\u00e1in le haghaidh a bheadh s\u00e9 ind\u00e9anta a chur ar ceal an b\u00e1s saol a bhun\u00fa “Ach t\u00e1 s\u00e9 d\u00e9anta anois a l\u00e9iri\u00fa tr\u00ed feice\u00e1il ar \u00e1r Sl\u00e1naitheoir \u00cdosa Cr\u00edost, a l\u00e9r ceal bh\u00e1is, agus a thabhairt ar an saol solais agus neamhbh\u00e1smhaireachta tr\u00edd an soisc\u00e9al”<\/span> (2 Tim 1:10).<\/p>\n Gan an gn\u00edomh a chur in ionad, ar ch\u00e1ch g\u00e9illeadh do disobedience, n\u00ed bheadh a bheith ann bhealach chun salvation nach cheal\u00fa n\u00e1d\u00far righteous D\u00e9 “Do peacaigh mar fear amh\u00e1in disobedience rinneadh go leor, mar sin ag an obedience amh\u00e1in go leor a dh\u00e9anamh righteous”<\/span> (rom 05:19).<\/p>\n Bh\u00ed an gn\u00edomh athshol\u00e1thair, obedience do disobedience, d’fh\u00e9adfa\u00ed a dh\u00e9anamh ach amh\u00e1in ag duine saor de sin, chomh maith le saor in aisce leis an ch\u00e9ad fhear. Chun a bheith ar an gn\u00edomh de chur in ionad, an Word Eternal bh\u00ed le Dia agus go bhfuil gach rud a crutha\u00edodh rinneadh flesh agus chomhnuigh i measc na bhfear. I ngach th\u00e1inig cos\u00fail le fir, faoi r\u00e9ir na anacair agus laig\u00ed (Heb 02:18) c\u00e9anna.<\/p>\n Adam disobeyed i dtimpeallacht iontach bhr\u00e9agn\u00fa ord\u00fa amh\u00e1in:. “… N\u00ed bheidh t\u00fa ag ithe ‘An Word eternal nuair sa flesh, in ainneoin an fhulaingt, laig\u00ed agus temptations comhl\u00edonta go l\u00e9ir righteousness, ie aisghairfidh rud an dl\u00ed n\u00f3 na f\u00e1ithe (Matha 05:17). Is \u00e9 an obedience Chr\u00edost l\u00e9irithe ar an bhf\u00edric go bhfuair s\u00e9 b\u00e1s san ord an Athar agus an bh\u00e1is tras “Agus a bheith le f\u00e1il i bhfoirm an duine, humbled s\u00e9 \u00e9 f\u00e9in, agus bh\u00ed obedient ris b\u00e1s, b\u00e1s ar tras”<\/span> (Phil 2: 8; Heb 5: 8).<\/p>\n Faoi an fhadhb a r\u00e9iteach an cheartais tr\u00ed obedience Chr\u00edost (Heb 10: 9 -10), \u00f3 bh\u00ed \u00cdosa obedient i ngach, tr\u00ed flesh Chr\u00edost, d’oscail Dia ar bhealach nua agus maireacht\u00e1la a raibh an fear rochtain ar s\u00e9 “ag ar bhealach nua agus maireacht\u00e1la oscail d\u00fainn tr\u00edd an veil, is \u00e9 sin, a flesh”<\/span> (Heb 10:20).<\/p>\n Oscla\u00edodh an bhealach a dh\u00e9anamh tr\u00edd obedience, agus n\u00ed mar gheall ar \u00edobairt, mar gheall ar Chr\u00edost Dia d\u00fairt s\u00e9, “Mar sin, ag teacht ar an saol, deir s\u00e9, Sacrifice agus a thairiscint nach raibh t\u00fa mian, ach chumhra comhlacht ullmhaigh & fdot liom”<\/span> (Eabhraigh 10: 5). Is bot\u00fan a thuiscint go raibh sl\u00e1n\u00fa mar gheall ar Chr\u00edost deonacha a thairiscint a chorp i \u00edobairt do Chr\u00edost chomhlacht a thairiscint ar an tharla i nd\u00e1ir\u00edre ar si\u00fal i obedience chun an ord\u00fa an Athar. Salvation tugtha ag obedience de Cr\u00edost, a de r\u00e9ir an beidh an Athair dh\u00e1il amach a anam ris b\u00e1s “taketh aon fhear s\u00e9 as dom, ach a leagan m\u00e9 s\u00e9 s\u00edos ar f\u00e9in;. t\u00e1 m\u00e9 cumhacht a leagan s\u00edos, agus t\u00e1 m\u00e9 cumhacht a chur air seo an ord\u00fa a fuair m\u00e9 \u00f3 mo Athair “(<\/span>Eoin 10:18).<\/p>\n Nuair a chloiseann t\u00fa an dea-sc\u00e9al an tsl\u00e1naithe agus creidim go bhfuil \u00cdosa an Cr\u00edost, b\u00e1s an peacach le Cr\u00edost agus t\u00e1 s\u00e9 curtha. Is \u00e9 an pion\u00f3s a buna\u00edodh ach duine an chiont\u00f3ra, mar a ghlac chun a chreidi\u00faint i mbun a chuid tras f\u00e9in agus a lean\u00faint i ndiaidh Chr\u00edost. Tr\u00ed chreidi\u00faint sa soisc\u00e9al a \u00e9ir\u00edonn an peacach a partaker flesh agus fola Chr\u00edost, ionas go bhfuil de r\u00e9ir Cr\u00edost ina bh\u00e1s.<\/p>\n Ach in \u00e1it an obedience Chr\u00edost ar an disobedience Adam, agus t\u00e1 an flesh Chr\u00edost bheith ina bhealach nua agus maireacht\u00e1la saor-rochtain do Dhia, de bharr bh\u00e1s agus ais\u00e9ir\u00ed Chr\u00edost. Cad is g\u00e1 f\u00f3s le fear a fhuascailt?<\/p>\n Fear Iarraidh b\u00e1s i pheaca a chomhl\u00edonann na for\u00e1lacha de dhl\u00ed an deona\u00edodh i Eden.<\/p>\n M\u00e1 thiteann an fear ar an deannaigh gan chreidi\u00faint i gCr\u00edost, t\u00e9ann go eternity caillte, ach m\u00e1 chreideann an fear go bhfuil Cr\u00edost Mac D\u00e9 r\u00e9ir an Scriptures b\u00e1s, le Cr\u00edost agus t\u00e1 s\u00e9 curtha le Eisean (R\u00f3mh\u00e1naigh 6: 3 -8) .<\/p>\n I bh\u00e1s an peacach a aithne righteousness Chr\u00edost i Eden deimhin, toisc go bhfuil an bh\u00e1s Chr\u00edost substitutionary ach amh\u00e1in i nd\u00e1il leis an chros ar Calvary, \u00e1fach, a bheith gach believers partakers de flesh agus fola Chr\u00edost, ie crucify h\u00e9ifeachtach an comhlacht ar pheaca agus a lusts, b\u00e1s agus go bhfuil siad curtha.<\/p>\n Ach mar a bhfuil s\u00e9 deimhnithe go m\u00f3r an fear b\u00e1s, go bhfuil Dia amh\u00e1in agus a gn\u00f3lacht seast\u00e1n focal nuair Creideann an fear i gCr\u00edost b\u00e1s agus t\u00e1 s\u00e9 curtha le Cr\u00edost.<\/p>\n An fear a bh\u00ed beo a pheaca agus marbh i bhfiacha agus bpeaca\u00ed do Dhia tar \u00e9is bh\u00e1is le Cr\u00edost, beidh beo unto Dia. An believer i gCr\u00edost b\u00e1s a pheaca, agus mar sin t\u00e1 an righteousness D\u00e9 bunaithe agus t\u00e1 an fear freed as a mh\u00e1istir iar, pheaca.<\/p>\n <\/p>\n “Chun a thaispe\u00e1int sna haoiseanna at\u00e1 le teacht an riches m\u00f3 a ghr\u00e1sta ina cine\u00e1ltas i dtreo d\u00fainn i gCr\u00edost \u00cdosa”<\/span> (Eph 2: 7)<\/p>\n N\u00ed m\u00f3r don Cr\u00edosta\u00ed a thuiscint conas m\u00f3r \u00e9 a bhfuil aon contr\u00e1rthacht idir cairde agus ceartais D\u00e9. In go bhfuil \u00e1r gcuid laethanta beag Cr\u00edostaithe ar f\u00e9idir leo a chumas go maith nach bhfuil aon contr\u00e1rtha i d\u00edreach Dia dhearbh\u00fa righteous an wicked.<\/p>\n Is \u00e9 an focal D\u00e9 a thugann r\u00e1tha\u00edocht \u00fadar d\u00f3ibh si\u00fad a chreideann i gCr\u00edost, \u00e1fach, bheadh roinnt \u00e9ag\u00f3ir i nDia mura mbeadh aon fhuascailt don duine. Ar\u00eds, nuair a \u00e9agann fear le Cr\u00edost, is \u00e9 an righteousness D\u00e9 s\u00e1sta, toisc go gcomhl\u00edonann s\u00e9 an focal a buna\u00edodh: “… b\u00e1s surely,” agus bheadh roinnt \u00e9ag\u00f3ir d\u00e1 buna\u00edodh ach an pobal i eternity agus nach bhfuil an fear m\u00e9ad\u00fa tagtha le Cr\u00edost.<\/p>\n T\u00e1 s\u00e9 seo i gc\u00e1s ina bhfuil an gr\u00e1sta D\u00e9 fianaise iontach, mar a chreidi\u00faint i gCr\u00edost an fear a choimhthi\u00fa tar \u00e9is bh\u00e1is a dh\u00e9anann tuillte a bheith acu comhaltacht leis an Cruthaitheoir, is \u00e9 sin, quickened agus arduithe creature nua i gCr\u00edost a bheith “Fi\u00fa nuair a bh\u00ed muid marbh i bpeaca\u00ed, quickened ag\u00e1 d\u00fainn mar aon le Cr\u00edost, (ag ghr\u00e1sta sibh a sh\u00e1bh\u00e1il), agus t\u00f3gadh d\u00fainn suas le ch\u00e9ile agus a dh\u00e9anamh linn su\u00ed le ch\u00e9ile in \u00e1iteanna heavenly i gCr\u00edost \u00cdosa “<\/span>(Eph 2: 5 -6).<\/p>\n Nuair a \u00e9agann an believer le Cr\u00edost, is \u00e9 an comhlacht marbh, toisc go bhfuil an banna le pheaca briste ach amh\u00e1in ag an b\u00e1s na ndaoine a sheirbhe\u00e1il pheaca, \u00e1fach, c\u00e9 go c\u00e9asadh an chomhlachta, t\u00e1 quickened ag an Spiorad D\u00e9 “Agus, m\u00e1 t\u00e1 Cr\u00edost i duit, is \u00e9 an comhlacht go deimhin marbh mar gheall ar pheaca, ach t\u00e1 an Spiorad an saol mar gheall ar righteousness. Agus m\u00e1 t\u00e1 an Spiorad d\u00f3 go arda\u00edodh suas as an \u00cdosa marbh i t\u00fa, s\u00e9 a \u00f3 mhairbh ardaithe Cr\u00edost quicken freisin do chomhlachta\u00ed mortal ag a Spiorad a dwelleth i duit “<\/span>(R\u00f3mh\u00e1naigh 08:10 -11).<\/p>\n Mar sin, do na nithe ar Pauline: “Chun an gr\u00e1 Chr\u00edost compels d\u00fainn, mar gheall ar sin breitheamh, m\u00e1s rud \u00e9 go fuair b\u00e1s ar cheann do gach duine, d\u00e1 bhr\u00ed sin, a fuair b\u00e1s againn ar fad”<\/span> (2 Cor 05:14). An comhlacht d\u00e1 chuid f\u00e9in peaca a bheith gineadh s\u00edol corruptible de Adam a c\u00e9asadh (le creideamh i gCr\u00edost) Is c\u00fais thr\u00e9igean an sean-fhear agus an sos banna le pheaca (R\u00f3mh\u00e1naigh 6: 6). Gach a chreideann i nd\u00e1ir\u00edre b\u00e1s le Cr\u00edost, agus mar sin gur ch\u00f3ir go mbeadh aon duine a tharchur chun na saincheisteanna \u00e1bhartha an dara flesh de sin (2 Corantaigh 5:16).<\/p>\n Bh\u00ed s\u00e9 coitianta do Cr\u00edostaithe cuimhneamh ar an fear Cr\u00edost, \u00e1fach, n\u00ed raibh a thuiscint go bhfuil an fear a c\u00e9asadh ar chrois, a Dhia exalted thar d\u00f3, thug d\u00f3 an t-ainm at\u00e1 os cionn gach ainm, faoi r\u00e9ir Eisean gach rud (Eabhraigh 2: 8).<\/p>\n Bh\u00ed s\u00e9 coitianta go Cr\u00edostaithe go luath a dh\u00e9anamh tagairt do cheisteanna feola, mar shampla: – “T\u00e1 m\u00e9 Eabhrais Eabhraigh”; Eile: – “T\u00e1 m\u00e9 fuil R\u00f3mh\u00e1nach, n\u00ed mar gheall ar cheannaigh m\u00e9 saor\u00e1nacht R\u00f3mh\u00e1nach”; Agus f\u00f3s iad si\u00fad: – “T\u00e1 a fhios agam toisc go bhfuil an fheals\u00fanacht a \u00e1it bhreithe sa Ghr\u00e9ig”, etc.<\/p>\n D\u00e1 r\u00e9ir sin an riachtanas: go aon duine de r\u00e9ir an flesh, le haghaidh bhfuil t\u00fa gach clann D\u00e9 tr\u00ed chreideamh i gCr\u00edost, am nua agus saol nua, agus mar sin n\u00ed raibh aon n\u00edos m\u00f3 Gi\u00fadaigh, Gr\u00e9igis, daor, saor in aisce, fireann, baineann, etc. (Gal 3:26 -29).<\/p>\n An comhlacht d\u00e1 chuid f\u00e9in pheaca a dtugtar freisin soitheach ris obadh, beidh an t-\u00e1rthach a ullmha\u00edodh lena nd\u00edoth\u00fa (R\u00f3mh\u00e1naigh 09:21 -22). Anois gach fear a thig an saol dul ag Adam, an doras leathan, a crutha\u00edodh as cr\u00e9 tr\u00ed chumhacht D\u00e9, \u00e1fach, mar gheall ar s\u00edol Adam, is \u00e9 an t\u00e1irge deiridh de chr\u00e9 (soitheach) obadh, mar at\u00e1 i T\u00e1 soith\u00ed Adam a wrath feistithe go scriosadh.<\/p>\n Tabhair faoi deara go nuair a labhra\u00edonn an Apostle na cumhachta cruthaitheach D\u00e9 fear a thabhairt ar an saol b\u00e9im go bhfuil Dia cumhacht thar an chr\u00e9, n\u00ed ar an soitheach. Maidir cr\u00e9 T\u00e1 Dia cumhachta, agus d\u00e9anann soith\u00ed chun \u00f3m\u00f3s agus obadh, ach rud a chinnt\u00edonn an on\u00f3ir agus obadh na soith\u00ed at\u00e1 cruthaithe: an ch\u00e9ad agus an Adam caite – Adam agus Cr\u00edost.<\/p>\n Is \u00e9 an gr\u00e1sta iontach go bhfuil Dia, a bhfuil cumhacht thar an chr\u00e9, ag baint \u00fas\u00e1ide as an mhais ch\u00e9anna a raibh na soith\u00ed a eason\u00f3ir a crutha\u00edodh chun soith\u00ed ris on\u00f3ir a dh\u00e9anamh. An comhlacht de sin a bh\u00ed le bheith Rialaigh an spiorad D\u00e9 a dwells ann, b\u00edonn s\u00e9 ina soitheach de tr\u00f3caire, a crutha\u00edodh chun \u00f3m\u00f3s “nach ag\u00e1 an chumhacht Potter thar an chr\u00e9, an chnapshuim ch\u00e9anna a dh\u00e9anamh ar soitheach amh\u00e1in ris on\u00f3ir, agus ceann eile ris obadh? Agus Cad a tharla\u00edonn m\u00e1 Dia, s\u00e1sta a thaispe\u00e1int ar a wrath agus a chur in i\u00fal a chumhacht, endured le soith\u00ed foighne go leor den wrath ullmhaithe lena nd\u00edoth\u00fa? Agus go bhf\u00e9adfadh s\u00e9 a dh\u00e9anamh ar a dtugtar an saibhreas a ghl\u00f3ir ar soith\u00ed de tr\u00f3caire, a bh\u00ed ullmhaithe aige roimh r\u00e9 do ghl\u00f3ir”<\/span> (R\u00f3mh\u00e1naigh 09:21 -23).<\/p>\n A athmh\u00fascailt si\u00fad a chreideann i gCr\u00edost Dia Crutha\u00edonn (Barra) cothrom, agus ansin dearbha\u00edonn cad \u00e9 an staid an nua a rugadh: Aonach. Is ansin at\u00e1 an m\u00f3r inneachar s\u00e1r-\u00fadar: Dia Dearbha\u00edonn ach an fear righteous nuair a fear a crutha\u00edodh as an nua i bhf\u00edr\u00e9antacld agus holiness f\u00edor (Eph 4:24).<\/p>\n An fear d’aois riamh \u00fadar (dhearbh\u00fa righteous), mar \u00fadar Dia riamh ungodly. Mar sin f\u00e9in, nuair a \u00e9agann fear le Cr\u00edost an righteousness D\u00e9 s\u00e1sta, agus an chumhacht a chuid focal, a bhfuil s\u00edol incorruptible, a dh\u00e9anann Dia a pland\u00e1la nach mbeidh a bheith stoite, chun an focal D\u00e9 abideth go deo, chomh maith le go bhfuil an focal a ghintear (Mt 15:13; 1 Peadar 1:25; 1 Eoin 2:17).<\/p>\n <\/p>\n “Chun gr\u00e1sta D\u00e9 a bringeth salvation l\u00e9r chuma le gach fir …”<\/span> (Titus 1:11)<\/p>\n Tar \u00e9is cur b\u00e9ime ar an ng\u00e1 at\u00e1 le Cr\u00edostaithe a bheith acu ar iompar inghlactha sa tsocha\u00ed, is \u00e9 sin, a chur suas ionas nach scannal do Gi\u00fadaigh, Gr\u00e9agaigh n\u00e1 an s\u00e9ip\u00e9al D\u00e9 a thabhairt, tugann an Apostle Paul an ch\u00fais: an gr\u00e1sta ar Dhia i gCr\u00edost salvation a thabhairt chun gach fir!<\/p>\n N\u00edor ch\u00f3ir Cr\u00edostaithe a bheith ina ch\u00fais le haghaidh scannal (n\u00e1ire) agus n\u00edor ch\u00f3ir go mbeadh n\u00e1ire ar an soisc\u00e9al, (2 Tim 1: 8) an fianaise Chr\u00edost, t\u00e1 s\u00e9 tr\u00edd an soisc\u00e9al, a bhfuil an chumhacht D\u00e9 agus an focal de athmhuintearas, is \u00e9 sin an fear sh\u00e1bh\u00e1il “… ag an chumhacht D\u00e9 a sh\u00e1bh\u00e1il d\u00fainn …”<\/span> (2 Timothy 1: 9); “N\u00edl m\u00e9 ashamed an soisc\u00e9al, mar t\u00e1 s\u00e9 an chumhacht D\u00e9 ris salvation do gach ceann a believeth …”<\/span> (Rom 01:16); “Is \u00e9 sin, bh\u00ed Dia i gCr\u00edost r\u00e9iteach ar fud an domhain, n\u00ed imputing n bhfiacha r\u00edu, agus ag\u00e1 tiomanta ris d\u00fainn an focal an athmhuintearais”<\/span> (2 Corantaigh 5:19).<\/p>\n Nuair a labhra\u00edonn muid fuascailte, salvation, \u00fadar, sanctification, maithi\u00fanas, saol nua, athghini\u00faint, cur chuige muid an gr\u00e1sta iontach D\u00e9 i gCr\u00edost \u00cdosa l\u00e9irigh, le haghaidh chaoin \u00e9 fear ar a dtugtar (\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \/ Kaleo) as an dorchadais i bhfianaise marvelous D\u00e9, agus iad si\u00fad a chreideann a iompar amach as an dorchadas isteach sa r\u00edocht an Mhic “Ach t\u00e1 sibh ar ghl\u00fain roghnaithe, a Sagartachta r\u00edoga, n\u00e1isi\u00fan naofa, daoine peculiar, gur f\u00e9idir leat a fh\u00f3gairt ar an praises de Eisean a d’iarr t\u00fa amach as an dorchadas isteach ina solas iontach”<\/span> (1 Peadar 2: 9); “C\u00e9 a hath sheachadadh chugainn \u00f3 an chumhacht an dorchadais agus in i\u00fal d\u00fainn isteach sa r\u00edocht a ghr\u00e1 Mhac”<\/span> (Col 1:13).<\/p>\n T\u00e1 go leor ar a dtugtar (\u03ba\u03bb\u03b7\u03c4\u03bf\u03af = ghaolmhara t\u00e9arma a dh\u00edortha\u00edtear \u00f3 Kaleo) ach is beag at\u00e1 roghnaithe, ie, go leor \u00e9isteacht leis an gcuireadh soisc\u00e9al, ach is beag iad na daoine a \u00e9isteacht agus creidim. Iarrtar go leor chun dul isteach tr\u00edd an doras caol, ach t\u00e1 roinnt a chomhl\u00edonann an glaoch (Mt 07:13).<\/p>\n Gach go aghaidh a thabhairt ar againn anseo Tagra\u00edonn an gr\u00e1sta iontach D\u00e9, d’fh\u00f3gair as an Sean-Tiomna, a bhfuil glacadh p\u00e1irte gach fir i gc\u00f3na\u00ed Creidim i Dia a d’fh\u00f3gair fuascailte “Is beannaithe iad iad a bhfuil a iniquities maite, agus a bhfuil a bpeaca\u00ed cl\u00fadaithe “<\/span>(R\u00f3mh\u00e1naigh 4: 7).<\/p>\n Ach iad si\u00fad a chreideann i rith an ama ar a dtugtar fullness an Gentiles (Rom 11:25), n\u00f3 an fullness ama (Gal 4: 4; Eph 1:10), agus an gr\u00e1sta iontach, t\u00e1 an saibhreas de ghr\u00e1sta, do go bhfuil s\u00e9 tugtha do believers oidhreacht. Chomh maith leis na creidimh i gCr\u00edost a sh\u00e1bh\u00e1il ag tr\u00f3caire D\u00e9 tr\u00ed n\u00edoch\u00e1n athghini\u00faint agus athnuachan ionas go raibh siad dhearbh\u00fa righteous, bh\u00ed muid freisin oidhr\u00ed D\u00e9, coerdeiros le Cr\u00edost (Titus 3: 7; R\u00f3mh\u00e1naigh 8:17; R\u00f3mh\u00e1naigh 8:32 ).<\/p>\n An glao (\u03ba\u03bb\u03b7\u03c4\u03bf\u03af = ghaolmhara t\u00e9arma a dh\u00edortha\u00edtear \u00f3 Kaleo) an soisc\u00e9al le cuireadh chun salvation, agus a sh\u00e1bh\u00e1il i gCr\u00edost ag an chumhacht D\u00e9 (tSoisc\u00e9il) T\u00e1 ‘ar a dtugtar le saol naofa’ (\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \u03ba\u03bb\u03ae\u03c3\u03b5\u03b9). Tugadh an glaoch tr\u00edd an soisc\u00e9al an fullness ama, \u00f3 tharla an glaoch chun saol naofa i eternity (sular thosaigh an domhain).<\/p>\n C\u00e9 go lorga\u00edonn an glao soisc\u00e9al an sl\u00e1n\u00fa an fear, t\u00e1 an saol naofa i bhfianaise an cusp\u00f3ir an-go bhfuil Dia purposed i gCr\u00edost.<\/p>\n Is \u00e9 an saibhreas de ghr\u00e1sta go gach duine a chreideann i gCr\u00edost, agus t\u00e1 siad a iompar chuig an r\u00edocht an Mhic, a thuilleadh ceann scr\u00edbe eile ach amh\u00e1in m\u00e1 t\u00e1 siad leana\u00ed D\u00e9 ionas go bhf\u00e9adfadh Cr\u00edost a bheith ar an firstborn i measc go leor brethren (Rom 08:29) .<\/p>\n Dar leis an cusp\u00f3ir s\u00edora\u00ed go bhfuil Dia purposed i gCr\u00edost a dh\u00e9anamh Eisean firstborn i measc a l\u00e1n bhr\u00e1ithre go bhfuil Dia bunaithe sula thosaigh an domhain (predestined) go l\u00e9ir a bh\u00ed partakers de flesh agus fola Chr\u00edost tr\u00edd an eaglais, a bheith conformed leis an \u00edomh\u00e1 de \u00cdosa, is \u00e9 sin, cos\u00fail Eisean (1 Eoin 3: 1 -2).<\/p>\n Dia n\u00ed hamh\u00e1in baill predestined an chomhlachta Chr\u00edost, an eaglais, mar at\u00e1 tofa iad freisin sular thosaigh an domhan a bheith naofa agus gan locht roimh Dhia (Eifisigh 1: 3). As c\u00e1ineadh, go bhfuil leana\u00ed D\u00e9 so-ghabh\u00e1lach mar go bhfuil siad partakers ar n\u00e1d\u00far Dhiaga (1 Peadar 1: 4).<\/p>\n Anois, na riches de ghr\u00e1sta a dheona\u00edtear do bhaill den chorp Chr\u00edost de r\u00e9ir an cusp\u00f3ir a Dhia purposed i f\u00e9in a ch\u00e9ile gach rud i Cr\u00edost (Eph 1:10; Eph 3:11). Ag Cr\u00edost a bhun\u00fa mar an ceann an chomhlachta, a bhfuil an s\u00e9ip\u00e9al, le ch\u00e9ile gach rud go Cr\u00edost mar gheall ar na p\u00e1ist\u00ed D\u00e9 at\u00e1 cos\u00fail d\u00f3, t\u00e1 s\u00e9 feice\u00e1lach: an ceann.<\/p>\n","protected":false},"excerpt":{"rendered":" An saibhreas de ghr\u00e1sta a dheona\u00edtear do bhaill den chorp Chr\u00edost de r\u00e9ir an cusp\u00f3ir a Dhia purposed i f\u00e9in a ch\u00e9ile gach rud i Cr\u00edost (Eph 1:10; Eph 3:11). <\/p>\n","protected":false},"author":1,"featured_media":80,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[7],"class_list":["post-18","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-an-grasta-iontach"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/comments?post=18"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/18\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media\/80"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media?parent=18"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/categories?post=18"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/tags?post=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fall<\/u><\/strong><\/h2>\n
fearg<\/u><\/strong><\/h2>\n
an fh\u00e9idearthacht<\/u><\/strong><\/h2>\n
B\u00e1s difri\u00fail \u00f3 s\u00edos go dt\u00ed deannaigh<\/u><\/strong><\/h2>\n
Aonach leor<\/strong><\/u><\/h2>\n
Dl\u00ed agus Cirt<\/u><\/strong><\/h2>\n
An gr\u00e1sta iontach<\/u><\/strong><\/h2>\n
Na riches de ghr\u00e1sta<\/u><\/strong><\/h2>\n