I eternity bhfuil aon salvation, m\u00e1s ann, a bheadh \u200b\u200bna haingil tar \u00e9is titim a sh\u00e1bh\u00e1il. I eternity N\u00ed raibh Dia a sh\u00e1bh\u00e1il n\u00e1 a sh\u00e1bh\u00e1il, le haghaidh bhfuil sl\u00e1n\u00fa D\u00e9 L\u00e9irigh thuras go bhfuil s\u00e9 ar a dtugtar l\u00e1 at\u00e1 inniu ann. Caillte b\u00e1s a leanas leis an breithi\u00fanas a chuid saothar, mar go bhfuil siad cheana f\u00e9in faoi damnation s\u00edora\u00ed. Ach d\u00f3ibh si\u00fad a b\u00e1s le Cr\u00edost (nuair a chreideann siad go), resurface nua a chruth\u00fa \u00e1it a bhfuil cusp\u00f3ir D\u00e9 comhl\u00edonta agus bogadh ar aghaidh go dt\u00ed an eternity rannph\u00e1irt\u00ed den saol i nDia.<\/p>\n
“I gc\u00e1s deir s\u00e9, chuala m\u00e9 dhuit in am inghlactha agus chabhraigh m\u00e9 t\u00fa ar an l\u00e1 an tsl\u00e1naithe, F\u00e9uch, anois an t-am a glacadh leis; behold, is \u00e9 anois an l\u00e1 an tsl\u00e1naithe”\u00a0<\/span>(2 Corantaigh 6: 2)<\/p>\n <\/p>\n Cad \u00e9 an cusp\u00f3ir s\u00edora\u00ed D\u00e9? Is \u00e9 an cusp\u00f3ir s\u00edora\u00ed D\u00e9 fear salvation?<\/p>\n Na hearr\u00e1id\u00ed doctrinal a th\u00e1inig chun cinn thar na c\u00e9adta bliain faoi conas at\u00e1 sl\u00e1n\u00fa i gCr\u00edost bhfuil toisc nach bhf\u00e9adfadh siad a aithint a bhfuil an cusp\u00f3ir s\u00edora\u00ed D\u00e9. N\u00edor mheas an gealltanas salvation nach bhfuil eternal, \u00f3s rud \u00e9 an doras an tsl\u00e1naithe, at\u00e1 oscailte anois, beidh an l\u00e1 a dh\u00fanadh.<\/p>\n \u00c9 cusp\u00f3ir D\u00e9 i gCr\u00edost yes, is \u00e9 seo mar gheall ar thosaigh s\u00edora\u00ed s\u00e9 i eternity agus a bhuan\u00fa i eternity. C\u00e9 deontas salvation beatha s\u00edora\u00ed d\u00f3ibh si\u00fad ag bhfuil s\u00e9 amach i eternity bhfuil aon salvation.<\/p>\n Paul l\u00e1thair an cusp\u00f3ir s\u00edora\u00ed D\u00e9 Cr\u00edostaithe i Ephesus: “Agus nochtadh d\u00fainn ar an r\u00fandiamhair a uachta r\u00e9ir a pl\u00e9isi\u00fair maith a purposed s\u00e9 i Cr\u00edost, a ch\u00e9ile i gCr\u00edost gach rud, i fullness ama, d\u00e1 at\u00e1 ar neamh agus go bhfuil ar an talamh “<\/span>(Eph 1: 9 -10).<\/p>\n Dia in i\u00fal ina uacht (sc\u00e1inte an Mystery i bhfolach) a mhol agus a thoiligh (pl\u00e9isi\u00far maith), a ch\u00e9ile i gCr\u00edost gach rud, idir at\u00e1 ar neamh mar sin ar an talamh, ionas go mbeidh (sprioc) i ngach s\u00e9 Is feice\u00e1lach (barr, sublime, preeminent).<\/p>\n Mar ’sc\u00e1inte an Mystery a uachta’ Dia, n\u00edl aon ch\u00fais at\u00e1 leis an arg\u00f3int nach bhfuil an fear tuiscint a fh\u00e1il ar na ceisteanna maidir le sl\u00e1n\u00fa ag a bhfuil aigne cr\u00edochta. Mar a unlocked Dia an Mystery a uachta toisc go bhfuil fear in ann a thuiscint go hioml\u00e1n ar a gcr\u00edoch.<\/p>\n Is \u00e9 an cusp\u00f3ir s\u00edora\u00ed D\u00e9 sonrach: an preeminence Chr\u00edost thar gach rud “T\u00e1 s\u00e9 an ceann an chomhlachta, an eaglais; Is \u00e9 an t\u00fas, an firstborn \u00f3 mhairbh, go gach rud a bhf\u00e9adfadh s\u00e9 go mbeadh an preeminence “<\/span>(Colosaigh 1:18); “Agus mar sin do anois, an eaglais, an eagna iomad\u00fail D\u00e9 a ar eolas ag na principalities agus cumhachta\u00ed sna h\u00e1iteanna heavenly, i gcomhr\u00e9ir leis an gcusp\u00f3ir eternal rud a rinne s\u00e9 i gCr\u00edost \u00cdosa \u00e1r dTiarna”<\/span> (Eph 3:10 -11).<\/p>\n Is \u00e9 an cusp\u00f3ir s\u00edora\u00ed i gcomhr\u00e9ir leis an flaitheas D\u00e9, agus n\u00ed f\u00e9idir iad a ch\u00falghairm n\u00f3 a bhail de bh\u00edthin aon chr\u00e9at\u00far, \u00f3s rud \u00e9 nach bhfuil a chusp\u00f3ir at\u00e1 bunaithe ar an fear n\u00f3 rud \u00e9igin go bhfuil fleeting. Sin \u00e9 an f\u00e1th a chloiseann muid macalla: “I gc\u00e1s gach na gealltanais D\u00e9 i d\u00f3 go bhfuil yea, agus i d\u00f3 Amen, ris an ngl\u00f3ir D\u00e9 d\u00fainn”<\/span> (2 Corantaigh 1:20).<\/p>\n Anois, na geall\u00faint\u00ed a buna\u00edodh le Dia, go l\u00e9ir le ch\u00e9ile i gCr\u00edost, agus t\u00e1 s\u00e9 tiomanta go hioml\u00e1n do ghl\u00f3ir D\u00e9 go bhfuil fios i si\u00fad a sh\u00e1bh\u00e1il.<\/p>\n Mearbhall an cusp\u00f3ir D\u00e9, at\u00e1 s\u00edora\u00ed, agus sl\u00e1n\u00fa i gCr\u00edost, at\u00e1 tuata, t\u00e1 arda\u00edodh go leor earr\u00e1id\u00ed doctrinal, do go bhfuil sl\u00e1n\u00fa teoranta don am a dtugtar ‘an lae inniu.<\/p>\n Dia S\u00e1bh\u00e1lann fear ‘an lae inniu, mar l\u00e1 promhaidh a bheidh gar, agus beidh ar a dtabharfar (l\u00e9iri\u00fa) breithi\u00fanas D\u00e9 a bh\u00ed i Adam. T\u00e1 sl\u00e1n\u00fa do eternity, ach t\u00e1 cusp\u00f3ir s\u00edora\u00ed a sh\u00e1bh\u00e1il ar feadh tr\u00e9imhse \u00e9iginnte, \u00f3s rud \u00e9 nach mbeidh Dia a sh\u00e1bh\u00e1il ar eternity.<\/p>\n Salvation de thuras go bhfuil s\u00e9 ar a dtugtar ‘an lae inniu. Is \u00e9 an t-am a leithroinneadh chun c\u00fanamh D\u00e9 an ‘anois’. Mar sin f\u00e9in, is \u00e9 an cusp\u00f3ir s\u00edora\u00ed D\u00e9 i gCr\u00edost do eternity, chun an preeminence Chr\u00edost thar gach rud \u00e9igin eternity \u00e1bhartha.<\/p>\n <\/p>\n Is \u00e9 an cusp\u00f3ir s\u00edora\u00ed go bhfuil Dia bunaithe roimh c\u00e9adta bliain huaire an preeminence Chr\u00edost thar gach rud. Agus cad \u00e9 an preeminence Chr\u00edost? An birthright Chr\u00edost measc go leor bhr\u00e1ithre “… ionas go bhf\u00e9adfadh s\u00e9 a bheith ar an firstborn i measc go leor bhr\u00e1ithre”<\/span> (Rom 08:29).<\/p>\n T\u00e1 s\u00e9 seo toisc, chomh maith le Cr\u00edost chun su\u00ed ar dheis ar an Shoilse ar ard, a bhfuil gach rud faoina chosa, bh\u00ed a rinne s\u00e9 ceann an s\u00e9ip\u00e9al, a bhfuil a chorp freisin. L\u00e9ir\u00edonn P\u00f3l go bhfuil Cr\u00edost ceangailte a mh\u00e9ad dearth\u00e1ir, ionas go mbeidh an fullness de L\u00edonann go l\u00e9ir i ngach (John 01:16; Eph 1:21 -23).<\/p>\n Go dtiocfaidh an \u00e9ifeacht cr\u00edche s\u00edora\u00ed (tar \u00e9is an t-abhc\u00f3ide a uachta), a bhfuil an preeminence Chr\u00edost thar gach rud, a buna\u00edodh i eternity a chruth\u00fa fear sa \u00edomh\u00e1 agus likeness D\u00e9.<\/p>\n Thosaigh s\u00e9 ar fad nuair a d\u00faradh leis: “Lig d\u00fainn a dh\u00e9anamh fear in \u00e1r \u00edomh\u00e1 agus likeness”<\/span> (Gen. 1:26). Bh\u00ed an fear a crutha\u00edodh foirfe (\u00edomh\u00e1 agus likeness), le saoirse ioml\u00e1n (\u00d3 gach crann mayest thou shaoirse a ithe Genesis 2:16), a chur in \u00e1it iontach (Gen. 2:15), a bhfuil riail sainithe (n\u00ed itheann s\u00e9) agus eolas riachtanach a fheidhmi\u00fa a dtola saor in aisce (surely b\u00e1s).<\/p>\n An fear a stopadh trusting i focal D\u00e9 agus thug d\u00fainn a c\u00e9adfa\u00ed.<\/p>\n Eve chonaic go raibh an crann go maith le haghaidh bia, taitneamhach don ts\u00fail agus inmhianaithe a dh\u00e9anamh ar cheann ciallmhar (lust), disobeyed Dia agus ith an chrainn, agus thug Adam, forgetting a bh\u00ed rabhadh gan a ithe (Geineasas 3 : 6).<\/p>\n Fear sinned agus bh\u00ed devoid saol at\u00e1 i nDia. Lean s\u00e9 ar aghaidh a bheith marbh (ar leithligh) roimh Dhia. Scor de bheith ina partaker den saol ann agus a thagann \u00f3 Dhia, ag bun\u00fa an enmity idir Dia agus fir.<\/p>\n Mar sin f\u00e9in, n\u00ed raibh an titim de Adam ina bhac ar na cr\u00edche s\u00edora\u00ed, mar de r\u00e9ir a PROVIDENCE, do marbadh an Uain D\u00e9 roimh bhun\u00fa an domhan i fhuascailt mankind (1 Peadar 1: 9 -20).<\/p>\n Gach a obey an fh\u00edrinne, is \u00e9 sin, a chreideann sa teachtaireacht soisc\u00e9al, n\u00ed de r\u00e9ir a n-oibreacha de righteousness, ach de r\u00e9ir a chusp\u00f3ir f\u00e9in agus cairde at\u00e1 i nDia, a ghintear ar\u00eds fir spiorad\u00e1lta, a s\u00fail beo (1 Peadar 1 : 3 agus 23).<\/p>\n T\u00e1 sl\u00e1n\u00fa i gCr\u00edost fh\u00f3gair go gach fir a cailleadh i Adam, agus gach duine a ghlacann salvation iontach a athghinte (recreated), de r\u00e9ir Dia i bhf\u00edr\u00e9antacld f\u00edor agus holiness.<\/p>\n N\u00ed raibh an cusp\u00f3ir s\u00edora\u00ed luaite sa fir colla\u00ed agus earthly, ach t\u00e1 na cr\u00edche sin bunaithe sa fir spiorad\u00e1lta agus a bhaineann le neamh (1 Cor 15:45 -49).<\/p>\n Bh\u00ed an fear nua a crutha\u00edodh i s\u00edoch\u00e1in le Dia, an \u00edomh\u00e1 agus likeness d\u00f3 a th\u00e1irgtear iad ar\u00eds de r\u00e9ir an focal na f\u00edrinne, is \u00e9 sin is \u00e9 s\u00edol incorruptible “an earthy, t\u00e1 den s\u00f3rt sin siad freisin go bhfuil earthy: agus is \u00e9 an heavenly, t\u00e1 den s\u00f3rt sin siad freisin go bhfuil heavenly. Agus mar at\u00e1 againn a iompr\u00f3idh an \u00edomh\u00e1 ar an earthy, beidh muid iompr\u00f3idh freisin an \u00edomh\u00e1 ar an heavenly “<\/span>(1 Cor 15:48 -49).<\/p>\n Dia sh\u00e1bh\u00e1il fir tar \u00e9is a bhua iontach (tr\u00f3caire) agus cairde “Ach t\u00e1 sibh ar ghl\u00fain roghnaithe, a Sagartachta r\u00edoga, n\u00e1isi\u00fan naofa, daoine peculiar, gur f\u00e9idir leat a fh\u00f3gairt ar an praises de Eisean a d’iarr t\u00fa amach as an dorchadas isteach ina solas iontach “<\/span>(1 Peadar 2: 9). Sh\u00e1bh\u00e1il s\u00e9 agus post i Cr\u00edostaithe an focal an athmhuintearais. N\u00ed raibh S\u00e1bh\u00e1il leor, mar de r\u00e9ir na cr\u00edche s\u00edora\u00ed (arb \u00e9 an preeminence Chr\u00edost), Roghnaigh s\u00e9 (tofa) an sh\u00e1bh\u00e1il, n\u00ed unbelievers, de r\u00e9ir a cairde a bheith gan locht agus naofa os a.<\/p>\n Dia sh\u00e1bh\u00e1il fir de r\u00e9ir a chuid cairde agus de r\u00e9ir a chusp\u00f3ir s\u00edora\u00ed (an preeminence Chr\u00edost), agus ansin fuair na p\u00e1ist\u00ed, de r\u00e9ir an m\u00e9id a bh\u00ed r\u00e9amhshocraithe l\u00e1imhe ante. Gach a chreideann i gCr\u00edost a sh\u00e1bh\u00e1il agus ag f\u00e1il sonship Dhiaga, go bhfuil Cr\u00edost an firstborn i measc dearth\u00e1ir leor. Is \u00e9 sin, m\u00e1s rud \u00e9 nach duine \u00e9igin ag iarraidh a bheith m\u00f3r do leanbh D\u00e9 di\u00falt\u00fa don soisc\u00e9al de ghr\u00e1sta, \u00f3s rud \u00e9 nach mbeidh gach duine a sh\u00e1bh\u00e1il i gCr\u00edost go bhfuil ceann scr\u00edbe eile: p\u00e1ist\u00ed D\u00e9 r\u00e9ir a chuid na cr\u00edche s\u00edora\u00ed: an preeminence Chr\u00edost mar an cheann ar an eaglais.<\/p>\n Anois an toghch\u00e1n agus predestination at\u00e1 de r\u00e9ir an cusp\u00f3ir s\u00edora\u00ed D\u00e9 a ch\u00e9ile i gCr\u00edost gach rud. Difri\u00fail salvation, a bhfuil de r\u00e9ir a chuid tr\u00f3caire, cairde agus gr\u00e1. I ngr\u00e1, tarrth\u00e1lacha gr\u00e1sta agus tr\u00f3caire D\u00e9 gach fir \u00f3 dhaoirse riocht pheaca, agus, de r\u00e9ir a chusp\u00f3ir s\u00edora\u00ed, t\u00e1 na fir a dh\u00e9antar mac D\u00e9, is \u00e9 sin Cr\u00edost an firstborn i measc go leor brethren.<\/p>\n <\/p>\n Aireacht \u00cdosa ‘a bh\u00ed a lorg agus a sh\u00e1bh\u00e1il ar go raibh a cailleadh a “Chun Mac an Duine a th\u00e1inig a lorg agus a sh\u00e1bh\u00e1il ar an m\u00e9id a bh\u00ed caillte”<\/span> (Luke 19:10). Dar a’vis\u00e3o’monergistic, is f\u00e9idir linn a mheas go bhfuil an’ tofa ‘agus’ predestined ‘, ar deireadh thiar n\u00ed caillte.<\/p>\n L\u00e9ir\u00edonn an diagacht de ghr\u00e1sta saor in aisce riamh go raibh an caillte deis a sh\u00e1bh\u00e1il, agus riamh a roghna\u00edodh agus predestined, bh\u00ed an deis a bheith caillte. Anois t\u00e1 contr\u00e1rthacht mh\u00f3r idir an m\u00e9id a d\u00fairt \u00cdosa, agus seanm\u00f3ir siad an lucht taca\u00edochta ghr\u00e1sta saor in aisce, \u00f3 th\u00e1inig \u00cdosa ar th\u00f3ir an m\u00e9id a bh\u00ed caillte go h\u00e9ifeachtach, agus l\u00e9ir\u00edonn siad go bhfuil riamh ar roinnt caillte, do sh\u00e1bh\u00e1il Dia d\u00f3ibh le toghch\u00e1n agus predestination sula nd\u00e9antar iad caillte.<\/p>\n Mar sin f\u00e9in, an m\u00e9id a fheiceann muid ar an scriptures n\u00e1 go raibh caillte ar fad fir, agus gur th\u00e1inig Cr\u00edost chun iad a fh\u00e1il agus iad a sh\u00e1bh\u00e1il.<\/p>\n Dealra\u00edonn s\u00e9 as an t\u00e9acs, a go h\u00e9ifeachtach a bh\u00ed fir cailleadh i Adam, agus gur th\u00e1inig \u00cdosa sa t\u00f3ir ar an caillte, n\u00ed a sh\u00e1bh\u00e1il (L\u00fac\u00e1s 19:10). I bhfocail eile, n\u00ed raibh \u00cdosa i gc\u00e9ill, ag lorg do dhuine a bh\u00ed caillte cos\u00fail, ach n\u00ed ar deireadh bh\u00ed caillte, mar an diagachta seanm\u00f3ir an lean\u00fana de ‘ghr\u00e1sta saor in aisce’.<\/p>\n \u00cdosa Th\u00e1inig fir caillte mar thoradh ar a chiont\u00fa roimhe sin sh\u00e1bh\u00e1il. Uimh contr\u00e1rtha! An Ch\u00e9ad chaill na fir i Adam, agus a chur ar f\u00e1il ansin ag Dia fhuascailt saor in aisce.<\/p>\n Dia riamh sheoladh fir ifreann mar bhonn ar a fhlaitheas, cos\u00fail le anfhlaith. Roimhe sin, bh\u00ed iarracht ar na fir agus cionta\u00edodh i Adam. Dar leis an c\u00e1ineadh i Adam \u00e9 go leanann fir a scrios.<\/p>\n Ach gr\u00e1 Dia an domhan ionas gur thug s\u00e9 a Mhac begotten ach, \u00f3s rud \u00e9 bh\u00ed gach faoi c\u00e1ineadh. Anois gach duine a b\u00e1s gan sl\u00e1n\u00fa L\u00e9irigh an righteousness D\u00e9, an dhaoradh chun lean\u00faint b\u00e1is s\u00edora\u00ed “Ach m\u00e1 l\u00e9ir\u00edonn \u00e1r unrighteousness an righteousness D\u00e9, cad a bheidh linn a r\u00e1? Dia \u00e9ag\u00f3rach inflicts, wrath “<\/span>(R\u00f3mh\u00e1naigh 3: 5).<\/p>\n Anois an gr\u00e1 D\u00e9 a thabhairt nach bhfuil a Mhac neamhbhail\u00ed a righteousness agus ceartais: nach bhfuil s\u00e9 mar gheall ar a fuair b\u00e1s \u00cdosa mar airgead fuascailte do gach fir, go si\u00fad at\u00e1 faoi c\u00e1ineadh N\u00ed bheidh a phion\u00f3s\u00fa. Dia aon respecter daoine, an anam go bpeaca\u00ed b\u00e1s, agus n\u00ed bheidh an culprit si\u00fal guiltless.<\/p>\n Is \u00e9 an gr\u00e1 D\u00e9 l\u00e9ir \u00f3n tairiscint Chr\u00edost ar tras Calvary s. I bhfad \u00e9 n\u00edos soil\u00e9ire gr\u00e1 mar gheall ar Fuair \u200b\u200bs\u00e9 b\u00e1s do na peacaigh. Believers bhfuil ar f\u00e1il le saol nua, toisc nach “saol” oidhreacht \u00f3n Adam shealbh\u00fa an breithi\u00fanas D\u00e9: a b\u00e1s agus a bheith curtha le Cr\u00edost.<\/p>\n Dia c\u00f3ir, agus gach duine a rugadh i gcomhr\u00e9ir leis an uacht an flesh, beidh fola agus an toil fear, an sciar de chine\u00e1l fear earthling, agus go bhfuil siad dhaoradh mar sin roimh Dhia chun disobedience de Adam “I gc\u00e1s mar cheann cion th\u00e1inig chun breithi\u00fanas ar gach fir a c\u00e1ineadh … “<\/span>(Rom 05:18).<\/p>\n Is \u00e9 an sl\u00e1n\u00fa ar f\u00e1il inniu (anois), \u00f3s rud \u00e9:<\/p>\n Bheadh \u200b\u200bs\u00e9 a bheith gcuntar iomasach breithi\u00fanas agus ciont\u00fa n\u00e1r tharla Dia a dheon\u00fa salvation a fear in ord. Ach th\u00e1inig \u00cdosa a lorg gur cailleadh a bh\u00ed, mar gheall ar gach iomp\u00fa chomh leataobh, n\u00ed raibh aon cheann a lorg Dia.<\/p>\n M\u00e1 t\u00e1 salvation de r\u00e9ir toghch\u00e1in agus predestination, bheadh \u200b\u200ban l\u00e1 ar bhealach tr\u00e1th\u00fail a bheith i eternity, sula raibh an domhan. Mar an ’am r\u00e9as\u00fanta’ a bheith l\u00e1 at\u00e1 inniu ann m\u00e1 t\u00e1 an toghch\u00e1n agus predestination sular thosaigh an saol m\u00f3r? Mar Dia ‘anseo agus anois’ an l\u00e1 an tsl\u00e1naithe, m\u00e1s rud \u00e9 go l\u00e9ir a rugadh le ceann scr\u00edbe \u00e1irithe?<\/p>\n N\u00ed raibh \u00cdosa teacht cine daonna a mheas de bharr go raibh gach duine faoi c\u00e1ineadh cheana f\u00e9in “Ye breitheamh tar \u00e9is an flesh; breitheamh m\u00e9 aon fhear”<\/span> (Eoin 08:15). M\u00e1 \u00cdosa a dhearbh\u00fa breithi\u00fanas ar fhir a bheadh, neamhbhail\u00ed an breithi\u00fanas a buna\u00edodh i Eden “Agus m\u00e1 t\u00e1 fear ar bith a chloiste\u00e1il mo focail, agus n\u00ed chreideann, n\u00ed f\u00e9idir liom a breitheamh; nach th\u00e1inig m\u00e9 a mheas ar an domhan, ach a sh\u00e1bh\u00e1il ar fud an domhain”<\/span> ( John 00:47).<\/p>\n \u00cdosa ar nd\u00f3igh a l\u00e9iri\u00fa an chiontaithe de na fir a th\u00e1inig s\u00e9 a sh\u00e1bh\u00e1il: “An t\u00e9 Creideann i d\u00f3 nach bhfuil dhaoradh, ach whoever nach gcreideann \u00e9 dhaoradh cheana f\u00e9in …”<\/span> (Eoin 03:18).<\/p>\n Is sochreidte a mheas go bhfuil Dia a chinneadh si\u00fad a bheadh \u200b\u200bag a sh\u00e1bh\u00e1il os comhair an domhain a bh\u00ed tr\u00edna flaitheas n\u00f3 a omniscience, m\u00e1s rud \u00e9 nach raibh fir caillte go f\u00f3ill?<\/p>\n Anois, bh\u00ed Adam saor in aisce i ngach sl\u00ed, agus m\u00e1s rud \u00e9 nach raibh s\u00e9 ag ithe na tortha\u00ed?<\/p>\n Ach t\u00e1 a fhios agam Dia de gach rud ag a omniscience, \u00e1fach, n\u00ed bhfeidhm Adam a ithe na tortha\u00ed forbidden. Conas a chinneadh roimh l\u00e1imh a bheadh \u200b\u200ba sh\u00e1bh\u00e1il mura mbeadh duine \u00e9igin caillte fi\u00fa?<\/p>\n \u00d3s rud \u00e9 go Dia oppresses aon duine, n\u00ed m\u00f3r d\u00fainn an fhlaithis agus n\u00ed omniscience D\u00e9 ghlacadh dhuine ar bith chun cinnt\u00ed i gcoinne a dtola f\u00e9in “De Almighty N\u00ed f\u00e9idir teacht ar a dh\u00e9anamh; bhfuil s\u00e9 ar fheabhas i gcumhacht, ach oppresses aon duine sa ch\u00fairt agus greatness ceartais “<\/span>(Job 37:23).<\/p>\n Dia a fhios go mbeadh fear a pheaca, agus sovereignly n\u00ed raibh cur isteach ar fear chinneadh. Ina ionad sin, d’oscail Dia doras nua i gCr\u00edost, an Adam caite, ionas go mbeidh an sliocht an ch\u00e9ad Adam thuig tr\u00edd an teachtaireacht soisc\u00e9al nach m\u00f3r duit cinneadh a iad salvation.<\/p>\n Gan duine ar bith oppress roghanna a dh\u00e9anamh, leanann Dia ceannasach an cusp\u00f3ir s\u00edora\u00ed a ch\u00e9ile i gCr\u00edost go l\u00e9ir \u00e9ag\u00f3ir a ch\u00faiteamh. Go gear\u00e1n an fear? As a chuid peaca\u00ed f\u00e9in! Ach mar a predestined Dia fear a scriosadh, agus f\u00f3s an mille\u00e1n?<\/p>\n Cuireadh fear a crutha\u00edodh i nd\u00e1n pheaca? N\u00ed raibh s\u00ed tugtha bheidh saor in aisce?<\/p>\n Anois, m\u00e9id a fheiceann muid go bhfuil an toghch\u00e1n agus predestination a tharchur chuig na cr\u00edche s\u00edora\u00ed a bhfuil an preeminence Chr\u00edost thar gach uile n\u00ed, agus n\u00ed maidir le sl\u00e1n\u00fa.<\/p>\n T\u00e1 sl\u00e1n\u00fa d\u00f3ibh si\u00fad at\u00e1 caillte. T\u00e1 sl\u00e1n\u00fa (tar \u00e9is an scrios) tar \u00e9is an scrios, de r\u00e9ir an cusp\u00f3ir s\u00edora\u00ed, a bhfuil roimh scrios. Dar leis an gcusp\u00f3ir eternal marbhadh an Uain, go bhfuair s\u00e9 glory agus honor os cionn gach ainm “Cad le guth ard, is fi\u00fantach an Uain do marbadh an chumhacht sin, agus riches, agus eagna, agus neart a fh\u00e1il agus on\u00f3ir, agus gl\u00f3ir, agus beannacht “<\/span>(Revelation 05:12); “Agus gr\u00e1 s\u00e9 ar fad a dwell ar an domhain, a bhfuil a n-ainmneacha nach bhfuil scr\u00edofa i leabhar an Uaineoil ar an saol do marbadh a \u00f3 buna\u00edodh an domhain”<\/span> (Rev. 13: 8).<\/p>\n N\u00edl sl\u00e1n\u00fa ag an tairiscint Lamb, m\u00e1s rud \u00e9 nach mbeadh gach araon a sh\u00e1bh\u00e1il. Is \u00e9 an sol\u00e1thar uan i gcomhr\u00e9ir leis na cr\u00edche s\u00edora\u00ed, go mbeadh Cr\u00edost a fh\u00e1il chumhacht agus on\u00f3ir os cionn gach ainm at\u00e1 ainmnithe.<\/p>\n T\u00e1 sl\u00e1n\u00fa d\u00f3ibh si\u00fad a bheith partakers de flesh agus fola an Uain, leis chreideamh b\u00e1s, curtha agus resurface le Cr\u00edost creature nua “Chun a ghabhann leis an bh\u00e1saigh Cr\u00edost agus d’ardaigh ar\u00eds, agus bh\u00ed c\u00f3na\u00ed ar\u00eds, go a Thiarna araon marbh agus an maireacht\u00e1la “(R\u00f3mh\u00e1naigh 14: 9).<\/p>\n An b\u00e1s agus ais\u00e9ir\u00ed Chr\u00edost a bh\u00ed a bhun\u00fa ar a lordly faoi marbh agus maireacht\u00e1la. Ach t\u00e1 an ais\u00e9ir\u00ed go bhfuil an caillte refreshing “T\u00e1 freisin cos\u00fail le figi\u00far anois S\u00e1bh\u00e1lann d\u00fainn-baisteadh, n\u00ed chur ar shi\u00fal ar an filth an flesh, ach an freagra ar coinsiasa maith i dtreo Dia tr\u00ed ais\u00e9ir\u00ed \u00cdosa Cr\u00edost “<\/span>(1 Peadar 3:21).<\/p>\n N\u00ed raibh Dia a sh\u00e1bh\u00e1il ar aon duine i eternity, \u00f3ir is sl\u00e1n\u00fa thuras na bhfear a dtugtar ‘an lae inniu. ‘Anois, S\u00e1bh\u00e1lann t\u00fa’, is \u00e9 sin, Dia i eternity nach mbeidh cinnte agus nach predestined do dhuine ar bith salvation.<\/p>\n An Apostle Paul i Ateangaireacht d’fh\u00f3gair an f\u00e1idh Isaiah, a d\u00fairt, “a deir D\u00e1 bhr\u00ed sin an Tiarna: I am inghlactha beidh m\u00e9 ag \u00e9isteacht dhuit, agus in aghaidh an lae de salvation beidh m\u00e9 ag cabhr\u00fa leat, agus t\u00fa a choinne\u00e1il, agus a thabhairt dhuit ar feadh c\u00fanant de na daoine, do na restaurardes talamh … “<\/span>(Isaiah 49: 8) go anseo agus anois an t-am a nglactar D\u00e9. Is \u00e9 sin, n\u00ed raibh s\u00e9 glacadh aon duine i eternity mar a deir ‘f\u00eds monergistic’ n\u00f3 ’soisc\u00e9al’ dara Calvin agus Arminius. M\u00e1 bh\u00ed predestined Dhia n\u00f3 a roghna\u00edodh le roinnt a shl\u00e1n\u00fa, ‘f\u00e9uch, anseo’ n\u00ed bheadh \u200b\u200ban t-am an tsl\u00e1naithe (2 Corantaigh 6: 2).<\/p>\n L\u00e9ir\u00edonn s\u00e9 seo go i eternity bhunaigh an cusp\u00f3ir s\u00edora\u00ed D\u00e9 go raibh Cr\u00edost i ngach rud ar an preeminence. De r\u00e9ir a chusp\u00f3ir s\u00edora\u00ed, iad si\u00fad a chreideann i gCr\u00edost do salvation, is \u00e9 sin, ag glacadh deochanna an t-uisce go bhfuil foinse welling suas le beatha s\u00edora\u00ed tofa agus predestined a conformed leis an \u00edomh\u00e1 Chr\u00edost, comh-oidhr\u00ed le Cr\u00edost, S\u00e9 agus firstborn i measc go leor brethren.<\/p>\n I eternity bhfuil aon salvation, m\u00e1s ann, a bheadh \u200b\u200bna haingil tar \u00e9is titim a sh\u00e1bh\u00e1il. I eternity N\u00ed raibh Dia a sh\u00e1bh\u00e1il n\u00e1 a sh\u00e1bh\u00e1il, le haghaidh bhfuil sl\u00e1n\u00fa D\u00e9 L\u00e9irigh thuras go bhfuil s\u00e9 ar a dtugtar l\u00e1 at\u00e1 inniu ann. Caillte b\u00e1s a leanas leis an breithi\u00fanas a chuid saothar, mar go bhfuil siad cheana f\u00e9in faoi damnation s\u00edora\u00ed. Ach d\u00f3ibh si\u00fad a b\u00e1s le Cr\u00edost (nuair a chreideann siad go), resurface nua a chruth\u00fa \u00e1it a bhfuil cusp\u00f3ir D\u00e9 comhl\u00edonta agus bogadh ar aghaidh go dt\u00ed an eternity rannph\u00e1irt\u00ed den saol i nDia.<\/p>\n Is \u00e9 sin an f\u00e1th an Apostle Paul i scr\u00edbhinn chuig Timothy l\u00e9irigh go S\u00e1bh\u00e1lann Dia linn i am a dtugtar ‘an lae inniu, in am inghlactha. N\u00ed m\u00f3r duit cluas a thabhairt don chuireadh Eternal Athair go gcuireann an soisc\u00e9al: “D\u00e1 bhr\u00ed sin, mar a deir an Spiorad Naomh: M\u00e1 l\u00e1 at\u00e1 inniu ann chloiseann t\u00fa ina ghl\u00f3r, crua n\u00ed do hearts …”<\/span> (Eabhraigh 3: 7).<\/p>\n An guth an Spioraid macalla\u00ed ‘an lae inniu, agus is f\u00e9idir iad si\u00fad a \u00e9isteacht glacadh leis n\u00f3 nach bhfuil. Ach iad si\u00fad a \u00e9isteacht agus nach resist an Spiorad a sh\u00e1bh\u00e1il. An sh\u00e1bh\u00e1il ar a dtugtar le glaoch naofa, de r\u00e9ir an cusp\u00f3ir s\u00edora\u00ed a bhfuil an preeminence Chr\u00edost, agus a dh\u00e9antar leana\u00ed D\u00e9, naofa agus gan locht “C\u00e9 ag\u00e1 sh\u00e1bh\u00e1il d\u00fainn, agus d’iarr orainn le glaoch naofa, n\u00ed de r\u00e9ir \u00e1r n-oibreacha, ach de r\u00e9ir a chusp\u00f3ir f\u00e9in agus cairde, a tugadh d\u00fainn i gCr\u00edost \u00cdosa sular thosaigh an domhan “<\/span>(2 Tim 1: 9).<\/p>\n Is \u00e9 an ‘toghch\u00e1n’ de r\u00e9ir an cusp\u00f3ir s\u00edora\u00ed agus an ‘cairde’ a deona\u00edodh i gcomhr\u00e9ir le Cr\u00edost. Ach t\u00e1 an gr\u00e1sta agus an cusp\u00f3ir s\u00edora\u00ed roimh thosaigh an domhain, \u00f3 th\u00e1inig siad \u00f3 Chr\u00edost.<\/p>\n Dia sh\u00e1bh\u00e1il Paul agus Timothy i gcomhr\u00e9ir leis an chumhacht at\u00e1 sa soisc\u00e9al (2 Tim 1: 8), mar t\u00e1 a fhios againn go bhfuil an soisc\u00e9al an chumhacht D\u00e9 do gach duine a chreideann (Eoin 01:12; Rom 01:16; 1 Cor 01:24).<\/p>\n Bh\u00ed Apostle Paul arg\u00f3int d\u00f3ibh si\u00fad nach raibh a chreideann i an ais\u00e9ir\u00ed na marbh, at\u00e1 bail\u00ed ar feadh monergistas freisin: “M\u00e1 fir throid m\u00e9 i gcoinne na beithigh ag Ephesus, cad a dh\u00e9anann s\u00e9 brab\u00fas dom, m\u00e1 t\u00e1 an t-ard\u00fa marbh nach bhfuil? Lig d\u00fainn a ithe agus deoch, don l\u00e1 am\u00e1rach b\u00e1s againn “<\/span>(1 Cor 15:19).<\/p>\n Is \u00e9 seo an arg\u00f3int go hioml\u00e1n \u00e1bhartha! Toisc go bhfuil s\u00e9 dodh\u00e9anta a bheith ag s\u00fail le duine \u00e9igin i Cr\u00edost de r\u00e9ir dearcadh monergistic, mura bhfuil aon bhealach chun a chinneadh a bhfuil n\u00f3 nach bhfuil predestined chun salvation? An molta \u00e9 a ithe agus \u00f3l, le haghaidh m\u00e1 t\u00e1 t\u00fa go mbeidh ceann de na a roghna\u00edodh le haghaidh salvation a sh\u00e1bh\u00e1il. Ach m\u00e1s rud \u00e9 nach bhfuil t\u00fa ag \u00e1dh den s\u00f3rt sin, ar a laghad, nach bhfuil ina gc\u00f3na\u00ed sa t\u00f3ir ar s\u00fail marbh.<\/p>\n Ionmhain, in i\u00fal d\u00fainn a mheas cad a deir an Spiorad “I gc\u00e1s go bhfuil s\u00e9 ar \u00e1r Dia agus t\u00e1 muid ar na daoine a f\u00e9araigh agus na caoirigh a l\u00e1imhe M\u00e1 l\u00e1 at\u00e1 inniu ann chloiseann t\u00fa ina ghl\u00f3r, crua n\u00ed do hearts …”<\/span> (Salm 95:. 7 -8).<\/p>\n","protected":false},"excerpt":{"rendered":" Salvation de thuras go bhfuil s\u00e9 ar a dtugtar ‘an lae inniu. Is \u00e9 an t-am a leithroinneadh chun c\u00fanamh D\u00e9 an ‘anois’.<\/p>\n","protected":false},"author":1,"featured_media":77,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[10,15,39],"class_list":["post-21","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-arminius","tag-calvin","tag-salvation"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/21","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/comments?post=21"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/21\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media\/77"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media?parent=21"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/categories?post=21"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/tags?post=21"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}An Cusp\u00f3ir Eternal D\u00e9<\/u><\/strong><\/h2>\n
An Cusp\u00f3ir Eternal agus Salvation<\/u><\/strong><\/h2>\n
Salvation<\/u><\/strong><\/h2>\n
\n