Nuair a thuigeann t\u00fa go at\u00e1 ag teast\u00e1il Satan seasamh D\u00e9, f\u00f3s go leor ceisteanna adh. Ach nuair a tuigtear gur iarr Satan a bhaint amach an likeness an Almighty, \u00e9ir\u00edonn ceisteanna go leor. Cad \u00e9 an likeness an Almighty? Cad at\u00e1 sa likeness an Almighty a bheadh ar chumas an cherub chl\u00fada\u00edonn anointed bhfuil seasamh n\u00edos fearr do na haingil? “Beidh m\u00e9 ar n\u00f3s an Ard-chuid is m\u00f3” (Isaiah 14:14); “A d\u00fairt Ansin Dia, Lig d\u00fainn a dh\u00e9anamh fear in \u00e1r \u00edomh\u00e1, tar \u00e9is \u00e1r likeness …” (Gen. 1:26). Observe go bhfuil an m\u00e9id a thug Satan a bhaint amach, thug Dia a fear: “Lig d\u00fainn a dh\u00e9anamh fear in \u00e1r \u00edomh\u00e1, i ndiaidh \u00e1r likeness ‘!<\/p>\n
Anail\u00eds a dh\u00e9anamh ar cine\u00e1lach, at\u00e1 suite ann i bhfianaise na f\u00edrinne, is \u00e9 sin, \u00e9ir\u00edonn s\u00e9 in iarracht chun tosta an fh\u00edrinne.<\/p>\n
Ach fi\u00fa gur inis br\u00e9ag minic nach bhfuil a bheith ina fh\u00edric a d\u00fairt s\u00ed ag go leor casadh i chomhthoil.<\/p>\n
T\u00e1 comhaont\u00fa faoi deara sa sampla seo ag r\u00e1 go bhfuil duine \u00e9igin ar chl\u00e9 scr\u00edofa ar an doras s\u00e9ip\u00e9al: “Is mian gach fear a bheith r\u00ed, agus ba mhaith le gach r\u00ed a bheith Dia …”.<\/em><\/p>\n T\u00e1 an cheist: Gach duine ag iarraidh a r\u00edocht? Ba mhaith Gach na r\u00edthe a bheith ina Dia? T\u00e1 a fhios againn go bhfuil generalizing baol a th\u00e9ann i bhfeidhm an m\u00e9id at\u00e1 f\u00edor, agus d\u00e1 bhr\u00ed sin, n\u00ed f\u00e9idir linn a ghinear\u00e1l\u00fa \u00e1r tairiscint\u00ed.<\/p>\n Mar sin f\u00e9in, an seanfhocal, a athdh\u00e9anamh ag go leor, iompaigh amach a bheith ina chomhdhearcadh, n\u00ed chuireann s\u00e9 a fhreagra\u00edonn do r\u00e9altacht oibiacht\u00fail.<\/p>\n <\/p>\n Cheana f\u00e9in i dtaith\u00ed ar chloiste\u00e1il gur theastaigh Satan a bheith cos\u00fail le Dia. T\u00e1 longtime \u00e9is scaipeadh mar gheall ar an aingeal tar \u00e9is titim a bheith br\u00f3d\u00fail as mar thoradh ar a chuid titim, t\u00e1 s\u00e9 seo mar gheall ar, ar a chro\u00ed, a thabhairt chun a bheith comhionann le Dia.<\/p>\n Laistigh den l\u00edne ch\u00e9anna smaoinimh faoi cad ba ch\u00fais le titim Satan, t\u00e1 roinnt leaganacha: raibh s\u00e9 ag iarraidh a chur ar an \u00e1it an D\u00e9; theastaigh uaidh f\u00e9in an adhartha a bhaineann leis Dhia; iarr s\u00e9 r\u00edocht f\u00e9in; raibh s\u00e9 ag iarraidh \u00e9 f\u00e9in a exalt cur ar gach cumhacht at\u00e1 ann cheana f\u00e9in, usurping an Throne bhonn divinity.<\/p>\n An bhfuil s\u00e9 seo f\u00edor? An mbeadh s\u00e9 seo ind\u00e9anta? Is f\u00e9idir a bhaint amach cr\u00e9at\u00far a bheith comhionann leis an Creator? An raibh aon seans de Satan chur ar an \u00e1it Dhia? T\u00e1imid ag tabhairt aghaidh ar f\u00edor n\u00f3 ceolchoirm?<\/p>\n Satan ag iarraidh a bheith comhionann le Dia ar chomhthoil, chomh maith le go leor \u00e9ileamh. T\u00e1 s\u00e9 f\u00f3s chun a fh\u00edor\u00fa go bhfuil an comhaont\u00fa f\u00edor.<\/p>\n Bh\u00ed Satan cruthaithe ag Dia mar gach dhaoine eile i na cruinne. Bh\u00ed s\u00e9 a chruth\u00fa agus a chur sa su\u00edomh is airde san ord celestial: Bh\u00ed anointed \u00e9 garda cherub, foirfe ina bheala\u00ed, \u00e1lainn agus ciallmhar. San ord celestial, bh\u00ed s\u00e9 ag barr an ordlathais (Ez 28:12).<\/p>\n <\/p>\n In ainneoin an staid ard ar an cherub caomhn\u00f3ir anointed bh\u00ed mhurascaill unbridgeable idir \u00e9 f\u00e9in agus an Cruthaitheoir, ionas go mbeidh ina chro\u00ed aithin s\u00e9 go bhfuil Dia unattainable agus unmatched ag a cheap \u00e9 mar an Ard-chuid is m\u00f3.<\/p>\n N\u00ed f\u00e9idir leis an cr\u00e9at\u00far mheaitse\u00e1il suas go dt\u00ed an Creator. C\u00e9 go raibh Satan ag barr an ordlathais celestial, is \u00e9 an fad idir cruthaitheoir agus creature dosh\u00e1raithe. Is \u00e9 an bhearna ch\u00e9anna unbridgeable a chuireann cosc fir mar cr\u00e9at\u00fair a iompr\u00f3idh an coinn\u00edoll Creator, an mhurascaill at\u00e1 ann idir na haingil agus Dia.<\/p>\n L\u00e9ir\u00edonn an B\u00edobla nach bhfuil ach Dia Creator. Is \u00e9 seo an t-ionad nach bhfuil ach Dia agus beidh do eternity. Ag an-mh\u00f3r eile, na cr\u00e9at\u00fair, ina raibh h\u00f3stach heavenly countless agus talamh. Do airde is \u00e9 an cr\u00e9at\u00far, t\u00e1 s\u00e9 f\u00f3s chr\u00e9at\u00far, agus d’fh\u00e9adfadh riamh a sh\u00e1r\u00fa an bac at\u00e1 ann idir an Creator agus creature.<\/p>\n N\u00ed m\u00f3r d\u00fainn a mearbhall ar an ordlathas i na Cruinne: Dia, aingil, fir agus ainmhithe, a bhfuil na poist: Creator agus cr\u00e9at\u00fair. Maidir leis an bhf\u00edric an B\u00edobla a deir:<\/p>\n “Is f\u00e9idir I gc\u00e1s c\u00e9 sa sp\u00e9ir a chur i gcompar\u00e1id ris an Tiarna? C\u00e9 at\u00e1 i dteideal i measc na mac an mighty a chur i gcompar\u00e1id ris an Tiarna “<\/span>(Salm 89: 6).<\/p>\n T\u00e1 na ceisteanna seo a bhaineann leis an \u00e1bhar ar l\u00e1imh: t\u00e1 duine ar bith sa sp\u00e9ir a d’fh\u00e9adfadh a mheaitse\u00e1il suas do Dhia? M\u00e1 mheasamar a clann ar an mighty, bheadh duine \u00e9igin a ach bh\u00ed s\u00e9 cos\u00fail le Dia? Is \u00e9 an freagra ar na ceisteanna ar bith!<\/p>\n Fhios ag an fear simpl\u00ed go bhfuil s\u00e9 dodh\u00e9anta don cr\u00e9at\u00far mheaitse\u00e1il suas, n\u00f3 a chur ar an ardaitheoir seachas an Creator.<\/p>\n Ach \u00f3 \u00e9isteacht gur theastaigh Satan a bheith comhionann le Dia, chruthaigh ar chomhthoil, agus t\u00e1 go leor a chead\u00fa iad f\u00e9in a aont\u00fa leis den s\u00f3rt sin arg\u00f3int, fi\u00fa amh\u00e1in m\u00e1s rud \u00e9 unconsciously, go rannchuid\u00edonn an chaoi Satan a bheith cos\u00fail le Dia a bh\u00ed ann.<\/p>\n T\u00e1 s\u00e9 aisteach an fear, a bhfuil eolas teoranta, a r\u00e1 go bhfuil s\u00e9 ind\u00e9anta do dhuine a bheith ar an Creator, agus is \u00e9 an cumulo Absurd go crutha\u00edodh bheith l\u00e1n de ghaois thug an Cruthaitheoir f\u00e9in.<\/p>\n Thairis sin, conas a d’\u00e9irigh Satan a chur ina lu\u00ed a bheadh an tr\u00ed\u00fa cuid de na haingil a bheith ind\u00e9anta a rath\u00fa in iarracht chun al\u00e7arem seasamh na Creator?<\/p>\n <\/p>\n Ag f\u00e1g\u00e1il an taobh comhthola, an B\u00edobla ins\u00edonn d\u00fainn gur thug an diabhal a bheith cos\u00fail le Dia. Isaiah l\u00e1thair ar intinn ag an cro\u00ed de Satan: “a d\u00fairt Thusa chumhra i thine chro\u00ed,”<\/p>\n “Beidh m\u00e9 ag ascend os cionn an airde de na scamaill; Beidh m\u00e9 a bheith cos\u00fail leis an Ard-chuid is m\u00f3”<\/span> (Isaiah 14:14).<\/p>\n T\u00e1 difr\u00edocht mh\u00f3r idir gc\u00e9ill a bheith cos\u00fail leis an Ard-chuid is m\u00f3, agus usurp ina \u00e1it. Satan fi\u00fa ‘faoi \u00fain\u00e9ireacht’ le br\u00f3d, ba hioml\u00e1n ar an eolas ar an staid unattainable a Creator: an chuid is m\u00f3 Ard. C\u00e9 go raibh socraithe pheaca i n\u00e1d\u00far, bh\u00ed a fhios go bhfuil an seasamh D\u00e9 unattainable Satan.<\/p>\n Bhaint amach ar an Inaccessible? Conas a mheaitse\u00e1il suas go dt\u00ed Peerless? Tabhair faoi deara nach bhfuil ind\u00e9anta, ie, go bhfuil s\u00e9 dodh\u00e9anta a chur i gcr\u00edch aon phlean a usurp le seasamh na Creator.<\/p>\n Bunaithe ar an bhfianaise seo, go bhfuil s\u00e9 dodh\u00e9anta don cr\u00e9at\u00far a bheith ag an su\u00edomh an Creator, is iad na ceisteanna: cad a spreag an smaoineamh gur theastaigh Satan a bheith Dia? C\u00e9 leis leas go leathadh a leith\u00e9id de chomhthoil? C\u00e9 favors s\u00f3rt br\u00e9ag?<\/p>\n Ceann de an lae inniu lu\u00edonn m\u00f3 is gur thug an diabhal a bheith comhionann le Dia. Thug s\u00e9 seo br\u00e9ag breith a d\u00fabailteacht: maith agus olc; Dia agus Satan. An cur chuige seo taobh thiar coibh\u00e9ise idir Dia, an Cruthaitheoir, agus an diabhal, an cr\u00e9at\u00far. C\u00e9 at\u00e1 tairbheach go bhfuil an br\u00e9ag iomada\u00edodh?<\/p>\n <\/p>\n “T\u00e1 Ye de do athair an diabhal, agus an lusts de d’athair. Bh\u00ed s\u00e9 ina d\u00fanmharf\u00f3ir \u00f3 th\u00fas, agus nach chomhnuighsiod sa fh\u00edrinne, toisc nach bhfuil aon fh\u00edrinne i d\u00f3. Nuair a labhra\u00edonn s\u00e9 an bhr\u00e9ag, speaketh s\u00e9 d\u00e1 chuid f\u00e9in: do t\u00e1 s\u00e9 ina liar agus an t-athair de lu\u00edonn “<\/span>(Eoin 08:44).<\/p>\n Ag labhairt le creidimh de chuid ama, \u00cdosa cur s\u00edos ar roinnt tr\u00e9ithe namhaid ar \u00e1r anamacha:<\/p>\n \u2022 Bh\u00ed s\u00e9 ina d\u00fanmharf\u00f3ir \u00f3 th\u00fas;<\/p>\n \u2022 nach bhfuil siad s\u00ednithe agus n\u00edl aon fh\u00edrinne i d\u00f3;<\/p>\n \u2022 Nuair a bh\u00edonn lu\u00edonn s\u00e9 go bhfuil, rud \u00e9igin a n\u00e1d\u00far.<\/p>\n \u2022 Ach n\u00ed raibh s\u00e9 i gc\u00f3na\u00ed mar sin.<\/p>\n Bh\u00ed Satan aingeal an t-ord\u00fa an cherubim. I bhfocail eile, ba Satan aingeal an seasamh ard roimh a comhalta\u00ed. Bh\u00ed s\u00e9 ag ainmnithe mar an hiompr\u00f3ir Solas (i Eabhrais, Heilel Ben shachar, \u05d4\u05d9\u05dc\u05dc \u05d1\u05df \u05e9\u05d7\u05e8; i nGr\u00e9igis sa Septuagint, heosphoros).<\/p>\n An B\u00edobla cur s\u00edos Satan roimh an titim mar an s\u00e9ala na foirfeachta, at\u00e1 l\u00e1n de ghaois agus foirfe i \u00e1illeacht. Bh\u00ed s\u00e9 sa Ghaird\u00edn na Eden Gaird\u00edn D\u00e9, agus nuair a bh\u00ed s\u00e9 cruthaithe, ullmha\u00edodh freisin a gcuid orn\u00e1id\u00ed (r\u00f3ba\u00ed).<\/p>\n Ba ch\u00f3ir d\u00f3 a bheith ar an sliabh naofa D\u00e9, a fheidhm\u00edonn an fheidhm a bh\u00ed s\u00e9 a choimisi\u00fan\u00fa: anointed garda. Th\u00f3g s\u00e9 an post is m\u00f3 de na ordlathas celestial, mar gheall ar bhunaigh Dia an cherub anointed an phoist sin.<\/p>\n Mar sin f\u00e9in, toisc go bhfaighidh siad pheaca sa cherub anointed, stripped Dia d\u00f3 a phost, throwing an desecrated as an l\u00e1n, agus tugadh an diabhal an pion\u00f3s: an bh\u00e1is!<\/p>\n <\/p>\n Nuair a chruthaigh Dia na ndaoine heavenly, d\u00fairt an cherub anointed, “T\u00e1 t\u00fa an s\u00e9ala na foirfeachta, at\u00e1 l\u00e1n de ghaois, agus foirfe i \u00e1illeacht”<\/span> (Ezekiel 28:12).<\/p>\n Ar an l\u00e1thair nuair a cuireadh an cherub, n\u00ed m\u00f3r d\u00fainn “i Eden ghaird\u00edn D\u00e9”<\/span> (Ezekiel 28:13). An cur s\u00edos ar an cherubim a bhfuil na h\u00e9ada\u00ed a chaith s\u00ed, s\u00ed \u00e1 chruth\u00fa ar an l\u00e1 a bh\u00ed s\u00e9 ag a thabhairt isteach a bheith “adorned t\u00fa gach cloch l\u00f3mhar (…) ar an l\u00e1 a bh\u00ed chruthaigh t\u00fa Ullmha\u00edodh siad”<\/span> (Ez 28: 13).<\/p>\n Le f\u00e1il i iniquity anointed cherub, t\u00e1 s\u00e9 cur s\u00edos mar a leanas: “Thou thiar foirfe i thy beala\u00ed \u00f3n l\u00e1 a crutha\u00edodh t\u00fa …”<\/span> (Ezekiel 28:15).<\/p>\n Bh\u00ed a misean: “Bh\u00ed t\u00fa an garda cherub anointed …”<\/span> Ezekiel 28: 14. Ach go l\u00e9ir a buna\u00edodh le Dia “… agus tar \u00e9is a chur m\u00e9 dhuit”<\/span> (v 14.). An ghn\u00e1thamh a bh\u00ed aige dul ar an cnoc a chosaint air: “Bh\u00ed t\u00fa ar an sliabh naofa D\u00e9 shi\u00fail i measc na clocha fiery”<\/span> (v 14.).<\/p>\n <\/p>\n Satan thug meas\u00fan\u00fa shaghas \u00e9igin misean brab\u00fais go raibh, agus thit i pheaca (Ezekiel 28:16). Mar gheall ar an iniquity de Satan, a bhaint Dia an cherub anointed. Scaoileadh s\u00e9 an sliabh naofa ag \u00e9ir\u00ed profane. De r\u00e9ir a m\u00ed-\u00fas\u00e1id a phost ag lorg bunt\u00e1iste (tr\u00e1d\u00e1la), desecrated s\u00e9.<\/p>\n Chomh maith le a chur as oifig a Coimisi\u00fana\u00edodh agus scaoileadh amach as an sliabh D\u00e9, cailleadh an cherub anointed. Is \u00e9 an ch\u00e9ad tagairt do na p\u00e1 de sin i na Cruinne: crith, n\u00f3 a bheith scartha \u00f3n saol at\u00e1 i nDia: B\u00e1s!<\/p>\n “\u00d3 cad t\u00fa caitheadh desecrated as an sliabh D\u00e9, agus beidh m\u00e9 ag scrios t\u00fa, sciath O cherub, idir clocha na tine”<\/span> (Ezekiel 28:16).<\/p>\n N\u00ed m\u00f3r d\u00fainn go bhfuil an diabhal a d\u00fanmharf\u00f3ir \u00f3n t\u00fas, is \u00e9 sin, thug uirthi 1\/3 de na aingeal chun b\u00e1is. Ansin bh\u00ed s\u00e9 daonnachta ar an riocht c\u00e9anna: a choimhthi\u00fa as an saol go bhfuil i Dia. Bh\u00ed gach cine daonna devoid na gl\u00f3ire D\u00e9 tr\u00ed titim ar an gc\u00e9ad Adam.<\/p>\n N\u00edl chomhnuighsiod s\u00e9 i an fh\u00edrinne, toisc go bhfuil Dia f\u00edor. Gach nach bhfuil Dia, nach bhfuil f\u00edor, agus mar sin na p\u00e1ist\u00ed an diabhal.<\/p>\n <\/p>\n Is Satan a liar \u00f3n t\u00fas, \u00e1fach, an tuar \u00cdse\u00e1ia, l\u00e9irigh an intinn f\u00edor de do chro\u00ed, a comhr\u00e9ir leis an fh\u00edrinne: “Thou hast d\u00fairt i thine chro\u00ed, beidh m\u00e9 ascend os cionn an airde de na scamaill; Beidh m\u00e9 a bheith cos\u00fail leis an Ard-chuid is m\u00f3”<\/span> (Isaiah 14 : 14).<\/p>\n Point\u00ed Dia ar intinn ag an anointed chro\u00ed cherub caomhn\u00f3ir tr\u00edd an f\u00e1idh Isaiah. T\u00e1 s\u00e9 l\u00e9irithe go bhfuil an t-\u00e9ileamh a bh\u00ed an garda cherub anointed (Beidh m\u00e9 a bheith cos\u00fail), an modh (m\u00e9 ascend os cionn na r\u00e9alta\u00ed (angels).<\/p>\n “A d\u00fairt Thou hast i thine chro\u00ed, beidh m\u00e9 ag ascend chun na bhflaitheas; os cionn na r\u00e9alta\u00ed D\u00e9 beidh exalt mo throne; Beidh m\u00e9 an mount an bpobal su\u00ed i bhfad \u00f3 thuaidh “<\/span>(An bhfuil 14:13).<\/p>\n Cad a bh\u00ed ar intinn ag f\u00edor an cherub anointed? Theastaigh uaidh ina chro\u00ed ascend chun na bhflaitheas (\u00f3 buna\u00edodh ar domhan, go h\u00e1irithe i Eden), os cionn na r\u00e9alta\u00ed D\u00e9, exalting a r\u00edchathaoir.<\/p>\n T\u00e1 a fhios againn go bhfuil na r\u00e9alta\u00ed ar neamh. Mar sin f\u00e9in, na r\u00e9alta\u00ed a bhfuil an archangel iar luaite a deir an aingeal D\u00e9. An ’r\u00e9alta\u00ed D\u00e9’ a deir an t-ord\u00fa angelic fad: cherub, Archangel agus aingil. C\u00e9 cherub bhfuil c\u00e9im n\u00edos airde n\u00e1 aingeal, aingeal bheidh s\u00e9. C\u00e9 go bhfuil a cherub hierarchically fearr le archangel, idir cherub, is a fhanann archangels angels.<\/p>\n Ba l\u00e9ir an t-ord\u00fa angelic ar neamh, agus cherub anointed an garda, a buna\u00edodh a sh\u00e1bh\u00e1il ar an sliabh naofa D\u00e9 i Eden, a thabhairt suas ar neamh, ach theastaigh seilbh an sp\u00e9ir a fh\u00e1il i riocht n\u00edos fearr a Angel.<\/p>\n C\u00e9n f\u00e1th a s\u00e9 ‘bheadh ard\u00fa chun na bhflaitheas? Toisc go raibh s\u00e9 i Eden gcomhl\u00edonadh misean a buna\u00edodh: sh\u00e1bh\u00e1il an sliabh naofa ag taisteal ar na clocha fiery.<\/p>\n Ach bh\u00ed a chusp\u00f3ir seilbh an sp\u00e9ir a fh\u00e1il i riocht n\u00edos fearr chun na r\u00e9alta\u00ed D\u00e9 (angels). Bh\u00ed s\u00e9 ag iarraidh a bheith in ann thuas (exalt mo throne), os cionn na r\u00e9alta\u00ed D\u00e9.<\/p>\n Conas a bhaint amach seasamh n\u00edos airde de na aingeal? Chun poist n\u00edos airde de na haingil a bhaint amach, bheadh g\u00e1 ar dt\u00fas a thuilleadh aingeal, agus bogadh chuig catag\u00f3ir eile de ‘\u00e1’ n\u00f3 ‘ann’. M\u00e1 chuaigh suas ar s\u00e9 a neamh agus leanfaidh siad de bheith cherub nach mbeadh, a bheith’m\u00e9ad\u00fa tagtha’ n\u00f3 exalted a throne, a phost san ord heavenly.<\/p>\n Mar a bh\u00ed beartaithe aige a ard\u00fa post nua san ord celestial? Theastaigh s\u00e9 a bhaint amach seasamh n\u00edos fearr do na r\u00e9alta\u00ed D\u00e9 (angels) shuigh ar an mount an bpobal, n\u00ed m\u00f3r d\u00fainn deireadh thuaidh. Cad a choimisi\u00fan\u00fa chun a chl\u00fada\u00edonn cherub anointed chosna\u00edonn (ach amh\u00e1in), bh\u00ed s\u00e9 a bhaint amach.<\/p>\n Ag aon am a fheicimid an diabhal ag iarraidh a fh\u00e1il ar an staid is ard, \u00f3s rud \u00e9 nach bhfuil s\u00e9 seo hintinn ind\u00e9anta aon chr\u00e9at\u00far.<\/p>\n Theastaigh s\u00e9 a ard\u00fa os cionn na scamaill is airde, le seasamh na likeness an Almighty.<\/p>\n Feicimid go raibh s\u00e9 ag iarraidh a bheith den chine\u00e1l c\u00e9anna agus n\u00ed cothrom le Dia. B\u00ed comhionann le Dia nach bhfuil ind\u00e9anta, ach le haghaidh an cherub anointed, a bheith cos\u00fail leis an Creator chuma go hioml\u00e1n ind\u00e9anta.<\/p>\n <\/p>\n Nuair a thuigeann t\u00fa go at\u00e1 ag teast\u00e1il Satan seasamh D\u00e9, f\u00f3s go leor ceisteanna adh. Ach nuair a tuigtear gur iarr Satan a bhaint amach an likeness an Almighty, \u00e9ir\u00edonn ceisteanna go leor.<\/p>\n Cad \u00e9 an likeness an Almighty? Cad at\u00e1 sa likeness an Almighty a bheadh ar chumas an cherub chl\u00fada\u00edonn anointed bhfuil seasamh n\u00edos fearr do na haingil?<\/p>\n “Beidh m\u00e9 ar n\u00f3s an Ard-chuid is m\u00f3”<\/span> (Isaiah 14:14).<\/p>\n “Ansin d\u00fairt Dia, Lig d\u00fainn a dh\u00e9anamh fear in \u00e1r \u00edomh\u00e1, tar \u00e9is \u00e1r likeness …”<\/span> (Gen. 1:26).<\/p>\n Tabhair faoi deara go bhfuil an m\u00e9id a thug Satan a bhaint amach, thug Dia a fear, Lig d\u00fainn a dh\u00e9anamh fear in \u00e1r \u00edomh\u00e1, i ndiaidh \u00e1r likeness!<\/p>\n A cares a bheidh?<\/p>\n Ag breathn\u00fa n\u00edos m\u00f3 go c\u00faramach ar an bhf\u00edric biblical a thug an diabhal a bheith cos\u00fail le Dia, is f\u00e9idir linn a aithint cad at\u00e1 taobh thiar an br\u00e9ag a nochtadh, a thug an diabhal a chur ar an ngl\u00f3ir D\u00e9, agus a shoil\u00e9iri\u00fa an fh\u00edrinne, mar gheall ar an fh\u00edrinne Beidh i gc\u00f3na\u00ed a bheith f\u00edor is cuma cad \u00e9 a buna\u00edodh tr\u00ed chomhthoil.<\/p>\n Cad a deir an B\u00edobla? Satan thug chur ar an \u00e1it Dhia?<\/p>\n Tabhair faoi deara:<\/p>\n “Beidh m\u00e9 ag ascend os cionn an airde de na scamaill; Beidh m\u00e9 a bheith cos\u00fail leis an Ard-chuid is m\u00f3”<\/span> (Isaiah 14:14).<\/p>\n Nuair a propagates an smaoineamh a thug an diabhal a bheith comhionann le Dia, scoirfidh fear a Wonder: cad \u00e9 a bheith cos\u00fail le Dia? Is \u00e9 an namhaid an leasa \u00e1r n-anamacha nach bhfuil fear a fh\u00e1il amach cad \u00e9 a bheith cos\u00fail leis an Ard-chuid is m\u00f3.<\/p>\n L\u00e9ir\u00edonn an B\u00edobla go bhfuil s\u00e9 dodh\u00e9anta chr\u00e9at\u00far a bheith cos\u00fail leis an Ard-chuid is m\u00f3:<\/p>\n “Is f\u00e9idir I gc\u00e1s c\u00e9 sa sp\u00e9ir a chur i gcompar\u00e1id ris an Tiarna? C\u00e9 at\u00e1 i dteideal i measc na mac an mighty a chur i gcompar\u00e1id ris an Tiarna “(Salm 89: 6).<\/p>\n Is \u00e9 an freagra simpl\u00ed: n\u00ed f\u00e9idir aon duine a mheaitse\u00e1il suas do Dhia. L\u00e9ir\u00edonn s\u00e9 seo v\u00e9arsa ina n-aonar nach tugtha le Satan a bheith cothrom le Dia, mar go bhfuil eolas ar gach cr\u00e9at\u00fair D\u00e9 go bhfuil s\u00e9 unparalleled.<\/p>\n Satan a thabhairt chun a bheith cos\u00fail le Dia, agus a chur i gcr\u00edch ar intinn aige, bh\u00ed ina chro\u00ed plean ‘go maith’ tharraingt suas. Sh\u00edl s\u00e9 go raibh go leor ascend ar neamh os cionn na r\u00e9alta\u00ed D\u00e9, a bheith ag an likeness an Creator. Ledo bot\u00fan! Bh\u00ed s\u00e9 ag chaith i ifreann.<\/p>\n “I gc\u00e1s a d\u00fairt chumhra tusa i thine chro\u00ed, beidh m\u00e9 ag ascend ar neamh os cionn na r\u00e9alta\u00ed D\u00e9 beidh exalt mo throne, agus beidh m\u00e9 an mount an bpobal su\u00ed ar an bhfad \u00f3 thuaidh. Beidh m\u00e9 ascend os cionn an airde de na scamaill; Beidh m\u00e9 a bheith cos\u00fail leis an Ard-chuid is m\u00f3 “(Isaiah 14:13 -14).<\/p>\n C\u00e9 nach bhfuil an t-iontas de na f\u00f3rsa\u00ed spiorad\u00e1lta nuair a d\u00fairt Dia:<\/p>\n “Agus d\u00fairt Dia, Lig d\u00fainn a dh\u00e9anamh fear in \u00e1r \u00edomh\u00e1, i ndiaidh \u00e1r likeness; agus riail thar an t-iasc na farraige, agus ar fud an \u00e9anlaith an aeir, agus os cionn an eallach, agus os cionn an domhain go l\u00e9ir, agus os cionn gach rud creeping go creeps ar an domhain “<\/span>(Gen. 1:26).<\/p>\n Cad Lucifer thug a bhaint amach, t\u00e1 Dia a thabhairt gracefully a fear. Chruthaigh s\u00e9 Adam do \u00edomh\u00e1 agus do likeness.<\/p>\n Nuair a iarraimid ar cad \u00e9 a bheith cos\u00fail le Dia, muid ag cur t\u00fas a fheice\u00e1il ar an eagna iomad\u00fail D\u00e9 at\u00e1 nochtadh do na principalities agus cumhachta\u00ed sna h\u00e1iteanna heavenly tr\u00edd an s\u00e9ip\u00e9al (Eifisigh 3:10)!<\/p>\n T\u00e1 a fhios againn go bhfuil s\u00e9 dodh\u00e9anta do go cr\u00e9at\u00fair uile D\u00e9 cothrom le Eisean i gcumhacht agus magnificence, \u00e1fach, a buna\u00edodh Dia go mbeadh an fear a fh\u00e1il ar an likeness Eisean.<\/p>\n An plean s\u00edora\u00ed chuma frustrated nuair titim cine daonna i Adam, \u00e1fach, tr\u00edd an duine a Mhac, \u00cdosa, an Adam caite, deontais Dia a cos\u00falacht d\u00f3ibh si\u00fad a chreideann i d\u00f3.<\/p>\n “Mar sin f\u00e9in, reigned b\u00e1s \u00f3 \u00c1dhamh go Moses, fi\u00fa amh\u00e1in os a gcionn nach raibh sinned tar \u00e9is an cos\u00falacht ar transgression Adam, a bhfuil an figi\u00far de d\u00f3 go raibh teacht”<\/span> (Rom 05:14).<\/p>\n Ba Adam an figi\u00far de Chr\u00edost (an ceann a bh\u00ed le teacht), agus Cr\u00edost an \u00edomh\u00e1 a chur in i\u00fal de Dhia. Tr\u00ed fear Cr\u00edost shroicheann an fullness D\u00e9 Cl 2: 9- 10, agus t\u00e1 siad arda\u00edodh le seasamh na leana\u00ed D\u00e9.<\/p>\n Is \u00e9 an seasamh a sl\u00e1n\u00f3idh fear i gCr\u00edost n\u00edos m\u00f3 n\u00e1 an aingeal, archangels, seraphim agus cherubim, toisc go mbeidh s\u00e9 a bheith ina \u00e1bhar do na haingil breitheamh sh\u00e1bh\u00e1il, beag beann ar an gcatag\u00f3ir mbaineann siad (1 Cor 6: 3).<\/p>\n Chun iad si\u00fad at\u00e1 i gCr\u00edost iad a bheith cos\u00fail d\u00f3, seasamh an-ard i gcompar\u00e1id leis na Angels (1 Eoin 3: 2).<\/p>\n “Beloved, anois t\u00e1imid leana\u00ed D\u00e9, agus n\u00ed doth s\u00e9 le feice\u00e1il go f\u00f3ill cad a bheidh orainn a bheith. Ach t\u00e1 a fhios againn gur nuair is cos\u00fail s\u00e9 a bheidh orainn a bheith cos\u00fail d\u00f3; toisc beidh muid a fheice\u00e1il d\u00f3 mar go bhfuil s\u00e9 “<\/span>(1 Eoin 3: 2).<\/p>\n <\/p>\n Chl\u00e9 EH Bancroft taifeadadh an m\u00e9id seo a leanas: “… mar thoradh ar br\u00f3d\u00fail as a gcuid superiority f\u00e9in, d’iarr s\u00e9 a atreor\u00fa chun \u00e9 f\u00e9in an adhartha de bharr Dia ina n-aonar”<\/em> <\/span>Elementary Diagacht, Emery H. Nancroft, Ed RIS 2001, Leathanach 302, II. . (B\u00e9im curtha leis). Is ceart a r\u00e1 gur theastaigh Satan an adhartha de bharr Dhia, mar a deir liom Bancroft?<\/p>\n Satan ag iarraidh a airde os cionn na r\u00e9alta\u00ed D\u00e9, agus thug s\u00e9 leithreas\u00fa likeness D\u00e9. A chur i gcr\u00edch a \u00e9ifeacht an phlean, at\u00e1 beartaithe aige chun su\u00ed ar an mount teacht ar tion\u00f3l, i bhfad \u00f3 thuaidh. Theastaigh s\u00e9 a shealbh\u00fa de sin a buna\u00edodh \u00e9 a sh\u00e1bh\u00e1il a fh\u00e1il.<\/p>\n D\u00f3, a bheith in ann n\u00edos fearr a chomp\u00e1naigh suas go leor, n\u00f3 t\u00f3g post nua. Ach iontas Dia go l\u00e9ir na h\u00f3stach angelic le teacht s\u00edos agus a thabhairt ar a resemblance le fir.<\/p>\n D\u00e1 bhr\u00ed sin, is l\u00e9ir go bhfuil br\u00e9ag a r\u00e1 gur thug Lucifer a bheith comhionann le Dia. An br\u00f3d a chuaigh go dt\u00ed an cro\u00ed na Satan a rinneadh nach raibh s\u00e9 a choinne\u00e1il ar a seasamh bunaidh (Prionsacht), agus ba mhaith le teacht ar post nua, an godlike.<\/p>\n Satan ag iarraidh a bhaint amach seasamh n\u00edos airde, \u00f3 chuaigh br\u00f3d seilbh a chro\u00ed. Mar a crutha\u00edodh amh\u00e1in foirfe i ngach a chuid beala\u00ed, ionada\u00edocht a dh\u00e9anamh ar foirfeachta D\u00e9 (s\u00e9ala foirfe), at\u00e1 l\u00e1n de ghaois, foirfe i \u00e1illeacht agus t\u00e1 g\u00fana a idirdheal\u00fa air \u00f3 na haingil eile, bh\u00ed mheall a bhaint amach cad coimisi\u00fana\u00edodh a chosaint.<\/p>\n Fuair s\u00e9 go hiontach mar gheall ar a \u00e1illeacht. Tar \u00e9is an radiance nach raibh an eagna nach sheachadadh an titim d\u00edrithe. Dhi\u00faltaigh s\u00e9 a ch\u00e9ad (post buna\u00edodh le Dia) chun iarracht a dh\u00e9anamh \u00fas\u00e1id a bhaint as riocht anaithnid d\u00f3.<\/p>\n An cherub anointed, mar gheall ar br\u00f3d, nach bhfuil le feice\u00e1il ar na haingil eile mar companions, os comhair na st\u00e1nadh ar an barr na n-c\u00e9im. Cuireadh do chro\u00ed lifted suas mar gheall ar a \u00e1illeacht, agus ghaois ba ch\u00f3ir a chur as br\u00f3d a bh\u00ed truaillithe, an d\u00fail phost n\u00edos m\u00f3.<\/p>\n <\/p>\n Bh\u00ed na neacha angelic a crutha\u00edodh tr\u00edd an chumhacht agus an focal D\u00e9, Lig a bheith ann, agus th\u00e1inig siad ar an saol “Nuair a chan na r\u00e9alta\u00ed maidin le ch\u00e9ile go sona s\u00e1sta, agus gach clann D\u00e9 scairt le h\u00e1thas?”<\/span> (Job 38: 7); “Mol an t-ainm Jehovah, aithin s\u00e9, agus crutha\u00edodh iad”<\/span> (Salm 148: 5).<\/p>\n A fhios ag an angels an chumhacht agus an SOILSE D\u00e9, \u00e1fach, bh\u00ed na aineolach ar a n-eagna iomad\u00fail.<\/p>\n Bh\u00ed siad aineolach ar an cusp\u00f3ir s\u00edora\u00ed D\u00e9 fios sa soisc\u00e9al ach amh\u00e1in chun ch\u00e9ile i gCr\u00edost gach rud “a d’fh\u00e9adfadh De bhaili\u00fa le ch\u00e9ile i Cr\u00edost gach rud i dispeans\u00e1id an fulness amanna, idir at\u00e1 ar neamh agus at\u00e1 ar domhan”<\/span> (Eph 1:10).<\/p>\n Bh\u00ed siad aineolach ar an cusp\u00f3ir s\u00edora\u00ed D\u00e9 i Cr\u00edost a dh\u00e9anamh ar an firstborn de gach chruth\u00fa “T\u00e1 s\u00e9 an \u00edomh\u00e1 ar an Dia dofheicthe, an firstborn de gach chruth\u00fa”<\/span> (Col 1:15); “Agus t\u00e1 s\u00e9 an ceann an chomhlachta, an eaglais; Is \u00e9 an t\u00fas agus an primog\u00eanitodentre na mairbh, go gach rud a bhf\u00e9adfadh s\u00e9 go mbeadh an preeminence “<\/span>(Colosaigh 1:18); “Agus a dh\u00e9anamh ar gach na fir a fheice\u00e1il cad \u00e9 an chomhaltacht an Mystery a d’aois a bheith i bhfolach i Dia a chruthaigh gach rud tr\u00ed \u00cdosa Cr\u00edost; Chun anois, an s\u00e9ip\u00e9al, is f\u00e9idir leis an eagna iomad\u00fail D\u00e9 bheith ar eolas ag na principalities agus cumhachta\u00ed ar neamh, Dar leis an aidhm s\u00edora\u00ed a rinne s\u00e9 i gCr\u00edost \u00cdosa \u00e1r dTiarna “<\/span>(Eph 3: 9 -11).<\/p>\n Go dtiocfaidh a chuid \u00e9ifeacht cr\u00edche s\u00edora\u00ed, \u00e1thas s\u00e9 Dia a chruth\u00fa ar an domhan at\u00e1 le daoine ina gc\u00f3na\u00ed “Chun rud a saith an Tiarna a chruthaigh an flaithis, Dia \u00e9 f\u00e9in a foirm\u00edodh an domhain agus rinne s\u00e9; n\u00ed raibh dheimhnigh s\u00e9, a chruth\u00fa folamh \u00e9, ach d\u00e9anta \u00e9 a bhfuil daoine ina gc\u00f3na\u00ed: t\u00e1 m\u00e9 an Tiarna agus t\u00e1 aon cheann eile “<\/span>(Isaiah 45:18).<\/p>\n Ar domhan a chruthaigh Dia Eden, i gc\u00e1s ina mbeadh an Mystery a bh\u00ed i bhfolach \u00f3 aois s\u00edora\u00ed a nochtadh (Eph 3: 9).<\/p>\n F\u00e1gtha ar an protector cnoc, an cherub anointed an garda, i \u00fadar\u00e1s agus c\u00e9im n\u00edos fearr do dhaoine angelic eile.<\/p>\n Mar sin f\u00e9in, a thuiscint go raibh seasamh n\u00edos fearr chun seasamh na aingeal, a bhfuil an likeness an Almighty, at\u00e1 ag teast\u00e1il Satan d\u00f3 f\u00e9in.<\/p>\n D’fh\u00e1g s\u00e9 a Phrionsacht, an seasamh a buna\u00edodh \u00e9 agus a seoladh sna hoibreacha su\u00ed ar an mount teacht ar tion\u00f3l i bhfad \u00f3 thuaidh. An plean chuma ind\u00e9anta mar gheall ar an br\u00f3d an cherub cl\u00fadach, a bhainisti\u00fa a mheabhlaireachta agus a mhealladh 1\/3 de an t-ord\u00fa angelic “Agus tharraing a eireaball an tr\u00ed\u00fa cuid de na r\u00e9alta\u00ed na bhflaitheas, agus n\u00edor caitheadh iad go dt\u00ed an domhain: agus an dragan sheas os comhair an bhean a thug breith, ionas gur nuair a thug s\u00ed breith, swallow a mhac “<\/span>(Rev. 12: 4).<\/p>\n Ach \u00e1thas Dia \u00f3 immemorial am, de r\u00e9ir an abhc\u00f3ide ar beidh a thabhairt fear a n-\u00edomh\u00e1.<\/p>\n <\/p>\n Cuireadh Fear Crutha\u00edodh i bpost n\u00edos l\u00fa de na aingeal PS 8: 4 Ach i gCr\u00edost \u00cdosa, an Adam caite, t\u00e9ann an fear chuig post n\u00edos m\u00f3 n\u00e1 an aingeal.<\/p>\n Cuireadh Man cruthaithe ag Dia as cr\u00e9. Ba \u00e9 seo an ch\u00e9ad fhear, a crutha\u00edodh anam ina gc\u00f3na\u00ed, \u00e1 n-ainmni\u00fa fear n\u00e1d\u00fartha agus talamh. T\u00e1 gach fir eile mar an ch\u00e9ad fhear, n\u00e1d\u00fartha agus cr\u00e9.<\/p>\n Mar gheall ar an titim de Adam, gach fir a rugadh faoi c\u00e1ineadh bhfuair an ch\u00e9ad fhear. Tugann gach cine daonna an \u00edomh\u00e1 ar an talamh.<\/p>\n <\/p>\n T\u00e1 an Adam caite Cr\u00edost. T\u00e1 s\u00e9 an spiorad saol-a thabhairt, is \u00e9 sin, tugann s\u00e9 an saol d\u00f3ibh si\u00fad a rinneadh a anam ina gc\u00f3na\u00ed i Adam.<\/p>\n Gineadh \u00cdosa Cr\u00edost fear ag an Spiorad Eternal, an firstborn thar gach chruth\u00fa (an ch\u00e9ad begotten D\u00e9). C\u00e9 go raibh a crutha\u00edodh Adam, is \u00e9 \u00cdosa an begotten D\u00e9. C\u00e9 go raibh Adam creature, is \u00e9 \u00cdosa an Mac.<\/p>\n Tr\u00ed Chr\u00edost, an fear seo caite (fear spiorad\u00e1lta agus heavenly), gach fir talamh a chreideann siad go bhfuil a rugadh ar\u00eds de s\u00edol incorruptible, a bhfuil an focal D\u00e9. T\u00e1 na beo agus a bheith mar an Adam caite (1 Corantaigh 15:45 -49).<\/p>\n “Mar sin, go bhfuil s\u00e9 scr\u00edofa :. An ch\u00e9ad fhear Adam rinneadh anam beo; a rinneadh an Adam caite spiorad quickening Ach n\u00ed ar dt\u00fas bhfuil spiorad\u00e1lta, ach go bhfuil n\u00e1d\u00fartha; ansin t\u00e1 an spiorad\u00e1lta \u00e9 an ch\u00e9ad fhear an domhain, earthy;. Is \u00e9 an dara fear, an Tiarna \u00f3 neamh an earthy, t\u00e1 den s\u00f3rt sin chomh maith leis an talamh;. agus mar go bhfuil an heavenly, t\u00e1 den s\u00f3rt sin siad freisin go bhfuil heavenly agus mar at\u00e1 againn a iompr\u00f3idh an \u00edomh\u00e1 ar an earthy, beidh muid iompr\u00f3idh freisin an \u00edomh\u00e1 ar an heavenly. “<\/span>(1 Cor 15:45 -49).<\/p>\n <\/p>\n Satan coveted an chos\u00falacht is ard seasamh, \u00e1fach, aineolach go mbeadh Dia \u00e9 f\u00e9in \u00e9ada\u00ed a bhaint ar a ghl\u00f3ir, ag \u00e9ir\u00ed flesh.<\/p>\n Mar a bh\u00ed an cherub anointed a t\u00f3g an seilbh staid neamh m\u00f3 n\u00e1 na ndaoine heavenly, a rinneadh an Word flesh, ghlac an bhfoirm seirbh\u00edseach agus chomhnuigh i measc na bhfear (Phil 2: 6 -11).<\/p>\n Mar sin f\u00e9in, tar \u00e9is d’\u00e9irigh f\u00e9in a bheith i bhfoirm sheirbh\u00edseach, a dh\u00e9anamh \u00e9 f\u00e9in cothrom le fir, arda\u00edodh Dia Cr\u00edost sovereignly. Fi\u00fa amh\u00e1in tar \u00e9is an ’n\u00edos l\u00fa n\u00e1’ aingeal seasamh, \u00cdosa bh\u00ed fi\u00fa n\u00edos m\u00f3 humbled, agus obedient ris b\u00e1s, agus b\u00e1s ar an chros.<\/p>\n Tabhair faoi deara go Cr\u00edost nach raibh an seasamh seirbh\u00edseach rob\u00e1il a bheith comhionann le Dia, agus a bheith Dia (Phil 2: 7). Tabhair faoi deara gur tugadh an staid an sagart ard ag an Athair, is \u00e9 sin, thug s\u00e9 aon l\u00e1mh an fheidhm seo “Mar sin, freisin nach raibh Cr\u00edost M\u00f3raim \u00e9 f\u00e9in a bheidh le d\u00e9anamh ar sagart ard; ach t\u00e1 s\u00e9 go d\u00fairt ris, eala\u00edn Thusa mo Mhac, an l\u00e1 seo begotten dhuit “<\/span>(Heb 5: 5).<\/p>\n Le glorified ag an Athair leis an ghl\u00f3ir a bh\u00ed aige sula domhan, fhaigheann \u00cdosa an t-ainm sp\u00e1rtha at\u00e1 thar aon hainmneacha “Agus anois M\u00f3raim th\u00fa dom, O Athair, le thyself, leis an ghl\u00f3ir a bh\u00ed agam le dhuit sula bh\u00ed an domhan “<\/span>(Eoin 17: 5). Ar filleadh ar ghl\u00f3ir, mar thoradh Cr\u00edost i measc na bhfear a l\u00e1n p\u00e1ist\u00ed le Dia “Do th\u00e1inig s\u00e9 air, d\u00e1 bhfuil gach rud, agus tr\u00edna mbeidh ann gach rud, rud a thug a l\u00e1n mhac unto ghl\u00f3ir, leis an anacair an captaen a n-salvation”<\/span> (Heb 02:10).<\/p>\n Is \u00e9 an cusp\u00f3ir s\u00edora\u00ed comhl\u00edonta nuair a fhilleann Cr\u00edost a ghl\u00f3ir a thabhairt go leor mhac do Dhia, mar a \u00e9ir\u00edonn Cr\u00edost firstborn i measc riocht brethren go leor agus firstborn \u00f3 mhairbh.<\/p>\n An \u00edomh\u00e1 agus likeness D\u00e9 ar aghaidh chuig a bp\u00e1ist\u00ed, a ghintear as an s\u00edol incorruptible, a bhfuil an focal D\u00e9. “Agus mar sin do anois, an eaglais, an eagna iomad\u00fail D\u00e9 a ar eolas ag na principalities agus cumhachta\u00ed sna h\u00e1iteanna heavenly”<\/span> (EF 02:10).<\/p>\n Satan thug ann a bhaint amach, \u00e1fach, aineolach ar an eagna iomad\u00fail D\u00e9. Aineolach go dtagann an seasamh ardaithe os cionn na r\u00e9alta\u00ed D\u00e9 as an filiation diaga.<\/p>\n Is \u00e9 an seasamh craved s\u00e9, nach mbaineann le h\u00e1bhar chun an cr\u00e9at\u00far, agus t\u00e1, an Mac, an Adam caite, tr\u00edna th\u00e1inig an riocht na leana\u00ed. N\u00ed dh\u00e9antar ach iad si\u00fad a bh\u00ed greeted at\u00e1 ag leana\u00ed ag f\u00e1il an su\u00edomh ard a bheith cos\u00fail leis an Ard-chuid is m\u00f3 (1 Eoin 3: 2; Eabhraigh 02:10 -13; Rom 08:16 -17).<\/p>\n <\/p>\n “I mount an bpobal beidh m\u00e9 ag su\u00ed i bhfad \u00f3 thuaidh”<\/span> (An bhfuil 14:13).<\/p>\n Satan thug a bhaint amach seasamh n\u00edos airde (a bheidh cos\u00fail leis an Ard-chuid is m\u00f3), a bhun\u00fa os cionn na r\u00e9alta\u00ed D\u00e9. Ar an thug s\u00e9 a r\u00e9iteach suas i bhfad \u00f3 thuaidh, an mount an bpobal D\u00e9.<\/p>\n Cad a bh\u00ed an mount an bpobal? N\u00f3, cad a bh\u00ed an sliabh naofa D\u00e9? C\u00e9n f\u00e1th a raibh g\u00e1 le dualgas garda ag feidhmi\u00fa cosanta?<\/p>\n Ba ngl\u00f3ir D\u00e9 i l\u00e1thair sa Eden, an mount ar tion\u00f3l, i bhfad \u00f3 thuaidh. Bh\u00ed timpeallacht an bpobal, \u00e1fach, an tion\u00f3l a buna\u00edodh sa mount naofa nach raibh bhaineann leis na r\u00e9alta\u00ed D\u00e9.<\/p>\n Tabhair faoi deara go i l\u00e1thair ‘leana\u00ed D\u00e9’ iad f\u00e9in os comhair an Tiarna \u00f3 am go ham (Job 1: 6; Job 2: 1), \u00e1fach, bh\u00ed chrosadh an mount an bpobal a bh\u00ed i Eden leo. Bh\u00ed Dia an protector cherub anointed, ionas nach mb\u00edonn na haingil rochtain ar an Mystery i mount an bpobal a fh\u00e1il.<\/p>\n Ba \u00e9 an mount an bpobal ar an ngl\u00f3ir D\u00e9, mar an sagart Ezekiel chonaic i bhf\u00eds an gc\u00e9anna imeacht \u00f3 na teampall. Ba \u00e9 an ghl\u00f3ir ar an cherubim agus retreated go dt\u00ed an mbealach isteach ar an teampall (Ezekiel 9: 3 agus Ezekiel 10: 4); an mbealach isteach ar an teampall, chuaigh an ghl\u00f3ir go dt\u00ed an chathair, agus ar deireadh, chuaigh an ghl\u00f3ir go dt\u00ed an Sliabh na ol\u00f3ga (Ezekiel 11:23).<\/p>\n Beidh an ghl\u00f3ir c\u00e9anna a filleadh ar an millennial teampall (Ezekiel 43: 2 -7). Nuair a th\u00e9ann an Tiarna amach a cath, beidh a chosa seasamh ar an Sliabh na Ol\u00f3ga, a bheidh roinnte ina dh\u00e1 leath (Zechariah 14: 4). Tabhair faoi deara go bhfuil an l\u00e1thair D\u00e9 curtha shrouded i gc\u00f3na\u00ed i Mystery, “Ansin d\u00fairt Sholam\u00f3n, an Tiarna a dhearbh\u00fa go mbeadh s\u00e9 dwell i scamall dorcha”<\/span> (1 R\u00edthe 08:12).<\/p>\n N\u00edl a fhios againn sonra\u00ed faoi cad a caitheadh i mount naofa an bpobal, \u00e1fach, t\u00e1 a fhios go raibh an \u00e1it inar tugadh an cruinni\u00fa chun aghaidh a thabhairt ar an Mystery go bhfuil i bhfolach i gc\u00f3na\u00ed i nDia, agus gur buna\u00edodh an ‘bpobal’ gan an l\u00e1thair na haingil \u00f3 buna\u00edodh an cherub anointed chun cosc a chur ar an gcur chuige na ndaoine heavenly.<\/p>\n T\u00e1 s\u00e9 faoi deara go bhfuil an garda cherub anointed, a buna\u00edodh a chosaint ar an Mystery, bh\u00ed s\u00e9 tempted chun breathn\u00fa agus chonaic go raibh s\u00e9 ar t\u00ed a fhorbairt.<\/p>\n An conjecture de Satan i gceannas air ag titim, nuair a likeness mhian an Almighty, a bheith in ann n\u00edos fearr n\u00e1 na ndaoine heavenly.<\/p>\n Nuair a chruthaigh Dia na flaithis agus an talamh, bh\u00ed s\u00e9 riachtanach a bhun\u00fa ar an cherub cl\u00fadach anointed i Eden rochtain ar na h\u00f3stach angelic an sliabh naofa a chosc. N\u00edos d\u00e9ana\u00ed, a leagtar Dia cherubim rochtain fear a scaoileadh as a bheith i l\u00e1thair a chosc, chun cosc a chur orthu \u00f3 a bhfuil rochtain acu ar an crann na beatha (Geineasas 3:24).<\/p>\n An taobh thoir cherubim an Garden of Eden agus an cla\u00edomh flaming cosanta ar an mbealach ar an crann na beatha de dh\u00e9ant\u00fas an duine i pheaca. Cheana f\u00e9in ar an cherub anointed, cosanta an mount an rochtain bpobal na ndaoine heavenly, nach bhfuil rochtain ar Mystery i bhfolach.<\/p>\n Satan iompaigh amach a conjecture go d\u00e1 mbeadh s\u00e9 ar an mount ar tion\u00f3l, \u00e1it inrochtana ach amh\u00e1in le Dia, go mbeadh s\u00e9 a bhaint amach seasamh n\u00edos fearr do na celestials (r\u00e9alta\u00ed D\u00e9). C\u00e9n f\u00e1th nach a bheith sa t\u00f3ir ar an staid is airde, ach i riocht n\u00edos airde na r\u00e9alta\u00ed D\u00e9, n\u00ed raibh a fheice\u00e1il ar an for\u00e9igean ar intinn aige a thabhairt profane an tearmann a Creator Ezek 28: 16.<\/p>\n Bh\u00ed s\u00e9 cheana f\u00e9in i riocht phribhl\u00e9id, an sciath, agus bh\u00ed s\u00e9 d\u00edlsithe le cumhacht agus \u00fadar\u00e1s ar dhaoine eile (Zechariah 3: 1 -2; Jude 1: 9).<\/p>\n Ach rinne br\u00f3d air ag dr\u00e9im le brab\u00fas a dh\u00e9anamh as a phost garda (iolr\u00fa a thr\u00e1d\u00e1il) (Ez 28:16), agus seoladh \u00f3 truaillithe Eden, a iarraidh a bhfuil rochtain ar an \u00e1it an glory D\u00e9 (Isaiah 48:11).<\/p>\n <\/p>\n “Nuair a th\u00e1inig Haman, ar an r\u00ed air: Cad a dh\u00e9anamh chun an fear delights an r\u00ed chun \u00f3m\u00f3s Anois Haman d\u00fairt leis f\u00e9in,? C\u00e9 a bheadh an aoibhnis r\u00ed chun \u00f3m\u00f3s n\u00edos m\u00f3 n\u00e1 dom”<\/span> (Et 6: 6).<\/p>\n Haman an Agagite bh\u00ed magnified, thar aon rud eile na prionsa\u00ed an r\u00edocht na Ahasuerus (Xerxes). Gach oifigigh an r\u00ed hata nuair a ritheadh Haman, mar go mbeidh an r\u00ed ord\u00fa (Et 3: 1 -3). Ach n\u00ed hata Mordecai, n\u00ed raibh s\u00e9 reverence.<\/p>\n An t-oifigeach ag\u00f3ide go Mordecai, agus n\u00ed raibh s\u00e9 ag \u00e9isteacht leo. Na seal raibh Haman fhios Mordecai dearcadh.<\/p>\n Haman a fhios ag an iompar de Mordecai, mhol an r\u00ed ar bhealach a ard\u00fa 10,000 buanna airgid, d\u00edothaithe mhuintir Mordecai, ar ch\u00fais ar nach gcomhl\u00edonann dl\u00edthe an r\u00ed (Et 3: 9).<\/p>\n Cad Haman f\u00e1il Bh\u00ed s\u00e9 i gceist an r\u00ed mar ach s\u00e1samh pearsanta. Bh\u00ed s\u00e9 vain, sotalach agus santach. Nuair a mhol an r\u00ed chun \u00f3m\u00f3s Mordecai, d’fh\u00e9adfadh Haman fheice\u00e1il ach t\u00fa f\u00e9in mar cheann a tuillte on\u00f3ir an r\u00ed.<\/p>\n Cos\u00fail Haman, bh\u00ed an garda cherub anointed dall mar gheall ar a \u00e1illeacht, agus theastaigh d\u00f3 f\u00e9in an on\u00f3ir agus seasamh a Dhia le do thoil a thabhairt do ph\u00e1ist\u00ed: a likeness an Almighty.<\/p>\n <\/p>\n “Ach n\u00ed raibh s\u00e9 l\u00e1idir, th\u00f3g s\u00e9 i mbun a chro\u00ed a truaillithe, agus a transgressed i gcoinne an Tiarna a Dhia, agus th\u00e1inig teampall an Tiarna ar incense ar an alt\u00f3ir le sruth\u00e1n”<\/span> (2 Chronicles 26:16).<\/p>\n Bh\u00ed R\u00ed Uzziah ar cheann de na r\u00edthe na Judah agus rinne cad a bh\u00ed ceart i s\u00faile an Tiarna (2 Chronicles 26: 4).<\/p>\n Mar sin f\u00e9in, tar \u00e9is daingne a r\u00edocht le laochra, meais\u00edn\u00ed, sle\u00e1nna agus saigheada, bh\u00ed a chro\u00ed truaillithe. Bh\u00ed s\u00e9 laige iontu a thabhairt incense a thairiscint ar an alt\u00f3ir incense sa teampall an Tiarna (2 Chronicles 26:16).<\/p>\n Tabhair faoi deara gur cuireadh bac air ag na sagairt, cur s\u00edos ar mar fir cr\u00f3ga. T\u00e1 na withstood Uzziah agus d\u00fairt s\u00e9, “Chun t\u00fa, Uzziah, n\u00ed le haghaidh incense dh\u00f3 roimh an Tiarna, ach an sagart clann Aaron, at\u00e1 choisric incense le sruth\u00e1n”<\/span> II Cr 26: 18.<\/p>\n Na sagairt a chinneadh gur th\u00e1inig Uzziah as an teampall, a bheith curtha laige iontu. “Is \u00e9 n\u00f3 an ar do shon do on\u00f3ir an Tiarna Dia.”<\/span> An airdeall agus go hioml\u00e1n, Cr\u00edost th\u00e1inig chun bheith ina sagart i ndiaidh an t-ord\u00fa de Melchizedek, Dia bhronnadh an on\u00f3ir (Heb 5: 5). Uzziah thug incense a thairiscint, on\u00f3ir a thugtar do cloinn Aaron, a th\u00e1inig laige iontu.<\/p>\n Shroich daille an pointe de feargach leis na sagairt, a bh\u00ed ar an airdeall faoi do earr\u00e1id. Ansin sprouted lobhra ar a forehead. Na sagairt rushed go dt\u00ed a tharraingt siar as an teampall, agus bhrostaigh s\u00e9 amach nuair a thuig s\u00e9 go raibh gorta\u00edodh Dia air (2 Chronicles 26:20).<\/p>\n Ar an gcaoi ch\u00e9anna, nuair ar mian leo su\u00ed ar an sliabh naofa a ghlacadh ann nach raibh a tugadh, bh\u00ed Satan profane. N\u00ed raibh s\u00e9 desecrated an \u00e1it an glory D\u00e9, \u00f3s rud \u00e9, nuair a fuair s\u00e9 wickedness i d\u00f3, a leagtar Dia desecrated s\u00e9 an sliabh D\u00e9 agus bhainfear a Phrionsacht (Ez 28:16).<\/p>\n","protected":false},"excerpt":{"rendered":" Bh\u00ed s\u00e9 ag iarraidh a bheith in ann thuas (exalt mo throne), os cionn na r\u00e9alta\u00ed D\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":63,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[46],"class_list":["post-9","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-tionscnamh-na-satan"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/9","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/comments?post=9"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/posts\/9\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media\/63"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/media?parent=9"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/categories?post=9"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ga\/wp-json\/wp\/v2\/tags?post=9"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}An r\u00fan de Satan<\/span><\/h2>\n
an abyss<\/span><\/h2>\n
\u00c9ileamh<\/span><\/h2>\n
An Fh\u00edrinne Maidir leis an Athair na Lies<\/span><\/h2>\n
Roimh an titim<\/span><\/h2>\n
Tar \u00e9is an titim<\/span><\/h2>\n
Ar intinn ag an cherub<\/h2>\n
Cos\u00falacht An Ard-chuid is m\u00f3<\/span><\/h2>\n
Seasamh n\u00edos fearr do R\u00e9alta\u00ed D\u00e9<\/span><\/h2>\n
An Cusp\u00f3ir Eternal<\/span><\/h2>\n
An Ch\u00e9ad Man<\/span><\/h2>\n
An Fear Last<\/span><\/h2>\n
An Post coveted<\/span><\/h2>\n
Sliabh na an bpobal<\/span><\/h2>\n
Dh\u00e1 Figi\u00fair\u00ed a l\u00e9ir\u00edonn intinn Anointed Cherub<\/span><\/h2>\n
Haman<\/span><\/h3>\n
Uzziah<\/span><\/h3>\n