Lalacewar da aikin farar fata ya bayyana, yana nufin manyan munanan abubuwa da suka samo asali sakamakon ya\u0199i da \u0199asashen waje ba rundunonin aljannu ba. Qarya ce maras misaltuwa a ce kowane irin ciyawa na wakiltar tarin aljanu ne, waxanda ke aiwatar da rayuwar mutane.<\/p>\n
Wawa ne yawan wa’azin, kasidu, littattafai da baje kolin da ke bayyana wahayin fara, wanda annabi Joel ya sanar, a matsayin rukunin aljannu wa\u0257anda ke kai hari ga iyayen masu ba da zakka.<\/p>\n
Bincike mai sauki a yanar gizo ya dawo da labarai da litattafai da yawa [1] wanda ke bayyana karara cewa fara wasu tarin aljanu ne wadanda suke aiki kai tsaye kan dukiyar mutane, suna lalata gidaje, motoci, tufafi, kayan masarufi, albashi, da sauransu. Cewa wa\u0257annan aljannu suna haifar da bala’i a cikin motoci, jiragen sama, nutsar da jiragen ruwa, rushe gine-gine, kashe mutane, lalata al’umma, iyalai, majami’u, bukukuwan aure da gidaje.<\/p>\n
Hakan yayi daidai, menene misalin kwatancen fara da Joel ya sanar, wakilci? Shin fara ne aljanu?<\/p>\n
<\/p>\n
“Abin da ya rage na \u0257an kwari, \u0253arna ta cinye ta, abin da ya rage na \u0253arna, \u0253arna ta cinye ta kuma abin da ya rage na \u0253arna, aphid ta cinye ta.”<\/strong> (Joel 1: 4)<\/p>\n Kafin nayi nazarin rubutun, ina so in tabbatarwa da mai karatu cewa siffofin kuruciya, da ciyawar fara, da fara da kuma atumfa, wadanda suka zama misalin annabi Joel, ba aljanu bane. Duk wata hanya, a wannan ma’anar, tana nufin yaudarar marasa hankali ne ta hanyar mai da lada da kuma neophyte sau\u0199in ganima ga maza marasa gaskiya ko, a\u0199alla, jahilai game da gaskiyar Littafi Mai Tsarki.<\/p>\n Misalin da annabi Joel ya sanar yana da takamaiman masu sauraro: Yahudawa, kafin warwatse. Lokacin da Joel ya sanar da sa\u0199on Allah ga dattawa da mazaunan \u0199asar, ba ya nufin \u0257an adam, kamar yana magana ne game da duniyar duniyar, kafin, sa\u0199on yana nufin shugabannin Yahudawa da mazaunan \u0199asar Kan’ana, wato, Yahudawa. (Joel 1: 2)<\/p>\n Don fadada yanayin annabci, magana da Al’ummai ko ma magana da membobin Cocin Kristi, to murguda sakon annabi Joel ne, saboda masu sauraron sakon sune Israilawa, kamar yadda ake iya gani daga jumla ta karshe daga ayar: ‘… ko, a zamanin kakanninku’<\/strong>, hanya ce da ake magana game da al’ummomin da suka gabata na Isra’ilawa.<\/p>\n \u201cKu ji wannan, ya ku dattawa kuma ku saurara, ku duka mazaunan duniya: Shin hakan ya faru ne a zamaninku ko a zamanin iyayenku?\u201d<\/strong> (Joel 1: 2)<\/p>\n Ya kamata Isra’ilawa su isar da sakon annabi Joel, game da fara, ga ‘ya’yansu da kuma’ ya’yan ga ‘ya’yansu, don sa\u0199on ya isa ga zuriya masu zuwa. (Joel 1: 3)<\/p>\n Kuma menene farar cikin kwatancin? Amsar tana cikin aya ta 6: powerfulasar waje mai iko da yawa!<\/p>\n \u201cGa wata kasa mai karfi wacce ba ta da adadi ta tashi a kan kasata; ha\u0199oransu dandelions ne kuma suna da mu\u0199amu\u0199in tsohuwar zaki.\u201d<\/strong> (Joel 1: 6)<\/p>\n Har ila yau, annabi Irmiya, ya yi ishara da mamayewar ba\u0199i, ta amfani da wasu adadi:<\/p>\n “Domin zan ziyarce ku da sharri iri hu\u0257u, in ji Ubangiji: da takobi don kisa da karnuka, da jan su, da tsuntsayen sama da dabbobin duniya, don in hallaka su.”<\/strong> (Irm 15: 3)<\/p>\n Annabi Musa ya riga ya annabta mamaye \u0199asashen ba\u0199i:<\/p>\n \u201cUbangiji zai tayar muku da wata al’umma daga nesa, daga karshen duniya, wacce ke tashi kamar gaggafa, al’ummar da ba ku iya jin yarenta; Al’umma masu fusata, wa\u0257anda ba za su girmama fuskar dattijo ba, ba kuma za su tausaya wa saurayin ba; Zai ci daga ‘ya’yan dabbobinku da amfanin \u0199asarku har ku hallaka. Ba za ta bar muku hatsi, ko tilas, ko mai, ko ‘ya’yan shanun shanunku, ko na tumakinku ba, har ya cinye ku.\u201d<\/strong> (Sha 28: 49-51)<\/p>\n Annabi Joel yayi irin wannan tsinkayen, amma, ya buga misali don sau\u0199a\u0199a sanarwar abubuwan da zasu faru nan gaba, daga iyaye har zuwa yara. Ta yaya wani zai manta da misalin da ke nuna fara, wanda ya cinye komai a gabansu?<\/p>\n Kwatancen Kaldiyawa an kwatanta shi da halakar da fara ta haifar, kamar yadda za su mamaye biranen Isra\u2019ila, wa\u0257anda suke kama da Adnin, wanda bayan mamayar Babila, \u0253arawo ne kawai zai rage.<\/p>\n \u201cRanar duhu da duhu; Ranar gizagizai da duhu, Kamar safiya wanda yake kan duwatsu. manyan mutane masu iko, wa\u0257anda ba a ta\u0253a kasancewa ba, tun zamanin da, ko bayansu shekaru masu zuwa, daga tsara zuwa tsara. Gabansa wata wuta tana cinyewa daga bayansa kuma harshen wuta mai zafi; beforeasar da ke gabansa kamar lambun Adnin take, amma a bayanta hamada mara hamada. i, ba abin da zai ku\u0253uta. \u201d<\/strong> (Joel 2: 2-3)<\/p>\n Misalin farar ya ba da ma’anar kwatancin abin da Musa ya annabta, domin al’ummar da za ta fa\u0257a wa Isra’ilawa za ta cinye duk abin da dabbobi da filayen suka bayar. Ba za a sami hatsi, dole, mai ko zuriyar dabbobi ba, saboda mamayewar \u0199asashen waje.<\/p>\n Itacen inabi da itacen \u0253aure siffofi ne da ke nuni ga gidaje biyu na ‘ya’yan Yakubu: Yahuza da Isra’ila, don haka annabcin da misalin suna wakiltar, Isra’ilawa ne ka\u0257ai. Sanya mutane, ko ‘Yan Al’ummai, ko coci, a matsayin abubuwan fara na fara, \u0199age ne na mutumin da bai waye ba.<\/p>\n Annabawa Ishaya da Irmiya sun kwatanta ba\u0199on al’umman da namun daji, maimakon amfani da siffofin fara.<\/p>\n \u201cKu, duk dabbobin daji, da dabbobin daji, ku zo ku ci\u201d<\/strong> \u200b\u200b(Ishaya 56: 9);<\/p>\n \u201cDon haka zaki a gandun daji ya fya\u0257a su, kyarketai daga jeji za su addabe su. damisa tana lura da garuruwanta; duk wanda ya fito daga cikinsu zai farfashe; saboda laifofinsu suna \u0199aruwa, riddarsu ta yawaita. \u201d<\/strong> (Irm 5: 6)<\/p>\n Lalacewar da aikin farar fata ya bayyana, yana nufin manyan munanan abubuwa da suka samo asali sakamakon ya\u0199i da \u0199asashen waje ba rundunonin aljannu ba. Qarya ce maras misaltuwa a ce kowane irin ciyawa na wakiltar tarin aljanu ne, waxanda ke aiwatar da rayuwar mutane.<\/p>\n Duk wanda yace ciyawar wata irin runduna ce ta aljanu, wacce take aiki a rayuwar wadanda basu yi biyayya ga Allah ba, to karya yake.<\/p>\n Allah ya tsine wa duniya saboda rashin biyayyar Adamu kuma, a karshe, ya yanke shawarar cewa mutum zai ci gumin da ke fuskarsa (Far. 3: 17-19). Wannan kudurin na Allah ya fada kan masu adalci da marasa adalci! Wani la’anar da ta fa\u0257o kan bil’adama, yahudawa da al’ummai, ita ce mutuwa, wanda da shi duka mutane suka ke\u0253e daga \u0257aukakar Allah.<\/p>\n Amma, duk da la’anar da ta haifar da laifin Adamu, an jefa sa’a a cinya ga dukkan zuriyarsa, ba tare da banbancin adali da rashin adalci ba “saboda lokaci da dama sun shafi kowa, ba daidai ba” (Misalai 9:11). Duk wanda yayi aiki a wannan rayuwar yana da damar cin abinci, saboda dokar shuka iri daya ce ga kowa: mai adalci da mara adalci.<\/p>\n Idan aka ce cutar da gutsuttsura take yi a rayuwar kafirai karya ce. Idan aka ce wani bangare na abin da kafiri yake samu daga aikinsa, na aljanu ne, to, saboda kasa da cikarta ta Ubangiji ne.<\/p>\n Amfani da Ishaya 55, aya 2, don magana game da ku\u0257i, yana ba da shaida game da gaskiyar Nassi. Lokacin da Ishaya ya tambayi mutane, game da kashe abin da suka samu tare da aiki akan abin da ba burodi, ba yana magana ne game da sigari, abubuwan sha, nisha\u0257i, magani, da dai sauransu. Allah yana tsauta wa mutane saboda kashe abin da ya samu a kan hadayu, hadayu wa\u0257anda ba su faranta wa Allah rai ba (Isa 1: 11-12; Ishaya 66: 3).<\/p>\n Abin da Allah ya yarda da shi, kuma wanda ya gamsar da mutum da gaske, shi ne zai saurari maganar Allah, domin, ‘amsawa ta fi hadaya’<\/strong>. (1 Sam 15:22) Amma an ba Isra\u2019ilawa hadayu, ma\u2019ana, sun ci amfanin aikin a kan abin da ba za su iya gamsuwa ba!<\/p>\n “Amma Sama’ila ya ce, ‘Shin, Ubangiji yana murna \u0199warai da hadayu na \u0199onawa da hadayu kamar ya yi biyayya da maganar Ubangiji? Duba, biyayya ta fi hadaya; kuma bauta masa ya fi kitsen tumaki.\u201d<\/strong> (1 Sam 15:22)<\/p>\n Ba daidai ba ne a ce \u0253arna mai halakarwa tana nufin masifu na \u0257abi’a, bala’i, mummunan yanayi, da sauransu, amma a yi amfani da Yahaya 10, aya 10, inda \u0253arawo ya zo, in ba kisa, sata da halakarwa ba, kamar aikin shaidan ne , karantawa ne mara kyau tare da muguwar manufa. Don a ce \u0199ungiyar aljanu, wanda \u0199auyuwa ke wakilta, masu kisan kai ne wa\u0257anda suke aikata abin da John 10 ya ce, aya ta 10; yana da ban tsoro.<\/p>\n Barawon da Yesu yace ya zo yayi kisa, sata da hallakarwa ba yana nufin shaidan bane, amma ga shugabannin Isra’ila, wadanda suka zo gabansa. Shugabannin Isra’ila barayi ne da ‘yan fashi, gama sun yi aiki kafin zuwan Yesu, saboda abin da annabawa suka annabta:<\/p>\n \u201cShin wannan gidan da aka kira sunana, kogon\u2018 yan fashi ne a idanunku? Duba, ni kaina na ga wannan, in ji Ubangiji. \u201d<\/strong> (Irm 7:11);<\/p>\n \u201cDuk wadanda suka zo gabana barayi ne da\u2018 yan fashi; tumakin kuma ba su ji su ba. \u201d<\/strong> (Yahaya 10: 8);<\/p>\n \u201cBarawo yakan zo ne kawai don sata, don kisa da halakarwa; Na zo ne domin su sami rai, su kuma same shi a yalwace. \u201d<\/strong> (Yahaya 10:10);<\/p>\n \u201cSai ya ce musu, A rubuce yake, Za a kira gidana gidan addu\u2019a; amma kun maishe shi kogon \u0253arayi\u201d<\/strong>. (Mt 21:13)<\/p>\n Arshen masu magana wa\u0257anda ke amfani da misalin farar fata ya fi ba\u0199on mamaki yayin da yake ba da shawarar hanyar shawo kan fara: zama zakka!<\/p>\n Ganin cewa fara sun wakilci al’ummar Kaldiya, wacce ta mamaye Urushalima a shekara ta 586 kafin haihuwar Yesu, lokacin da Nebukadnezzar II – sarkin Babila – ya mamaye Mulkin Yahuza, ya lalata biranen Urushalima da Haikalin, ya kuma kori Yahudawa zuwa Mesofotamiya. , ta yaya za a shawo kan wa\u0257annan ‘fara’, idan Kaldiyawa sun mutu?<\/p>\n Toari ga fa\u0257in cewa farar a cikin kwatancin Joel aljannu ne iri-iri, masu iya magana da yawa sun ce hanyar da za a doke su ita ce ta aminci cikin zakka da sadaka! Rashin gaskiya!<\/p>\n Isra’ilawa sun sha wahalar mamayewar ba\u0199i, saboda ba su huta \u0199asar ba, bisa ga maganar Ubangiji, ba kuma don ba su ba da ushiri ba, kamar yadda muka karanta:<\/p>\n \u201cZan watsa ku cikin sauran al\u2019umma, in zare takobi a bayanku; landasarku za ta zama kufai, biranenku kuwa za su zama kufai. Asar za ta ji da\u0257in Asabar \u0257inta, duk lokacin da ta lalace, za ku kuwa kasance a \u0199asar ma\u0199iyanku. to \u0199asar zata huta kuma ta yi wasa a ranar Asabar \u0257in ta. Zai huta kowace rana ta lalacewa, domin bai huta a ranakun Asabar \u0257inku ba, sa’ilin da za ku zauna a ciki\u201d<\/strong> (Lev 26:33 -35)<\/p>\n Saboda rashin hutun duniya ne yasa Allah ya kafa makonni 70 na Daniyel, kamar yadda aka rubuta a littafin Tarihi:<\/p>\n \u201cDomin a cika maganar Ubangiji ta bakin Irmiya, har sai \u0199asar ta gamsu da ranakun Asabar \u0257inta. Dukan kwanakin kufai sun huta, har shekara sabain \u0257in suka cika.\u201d<\/strong> (2 Tarihi 36:21).<\/p>\n Korafin Malachi game da kawo dukkan zakka a cikin taska ya da\u0257e bayan fitar da mutanen Babila (Mal 3:10). Annabi Malachi ya yi zamani da Ezra da Nehemiya, a lokacin bayan hijira, lokacin da tuni aka sake sake ganuwar Urushalima, a kusan 445 BC.<\/p>\n Littafi Mai Tsarki a bayyane yake:<\/p>\n “Kamar yadda tsuntsu yake yawo, kamar yadda ha\u0257iye yake yawo, haka la’ana ba tare da dalili ba zata zo”.<\/strong> (Mis 26: 2)<\/p>\n Shin la’anar ta sami ‘ya’yan Isra’ila ne ta hanyar aikin aljanu? Ba haka bane! Aljanu suna la’anannu ne ta hanyar dabi’a, amma ba sune sababin la’ana akan bil’adama ba. Dalilin la’anar da ya sami Isra’ilawa rashin biyayya ne ga dokokin Allah, wanda Musa ya bayar. Mamayar Babila ta faru ne kawai saboda rashin biyayyar Isra’ila kuma ba ta aikin aljannu ba!<\/p>\n Ga Isra’ilawa, Allah ya ba da albarkoki da la’ana kuma taken kar\u0253ar su shine, bi da bi, biyayya da rashin biyayya. Dalilin la’anar rashin biyayya ne, domin idan babu la’ana babu la’ana.<\/p>\n Kuma wa ya kafa la’anar? Allah da kansa!<\/p>\n \u201cDuk da haka, idan ba ku kasa kunne ga muryar Ubangiji Allahnku ba, don kada ku kula da kiyaye dukan umarnansa da dokokinsa wa\u0257anda nake umartarku da su yau, to, wa\u0257annan la’anoni duka za su zo muku, su same ku. La’anarka a cikin birni da kuma tsine maka a cikin \u0199asar. Ka la’anci kwandon ka da kwabin ka La’ananne ne ‘ya’yan mahaifanku da’ ya’yan \u0199asarku da zuriyar shanunku da tumakinku. La’anannu za ku zama a lokacin da kuka shiga, da la’ana a lokacin da kuka fita. Ubangiji zai aiko muku da la’ana; rikicewa da kaye a cikin duk abin da ka sa hannunka yi; Har sai an hallakar da kai, har sai da ka hallaka farat \u0257aya, saboda muguntar ayyukanka, wa\u0257anda ka bar ni da su. \u201d<\/strong> (Sha 28: 15-20)<\/p>\n Tabbatacce ne cewa, ba tare da dalili ba, babu la’ana!<\/p>\n Gudummawar ku\u0257i ga ma’aikatar da aka ba ta ‘yantar da kowa daga aljannu, la’ana, mummunan ido, da dai sauransu. Irin wa\u0257annan sa\u0199onnin suna yaudara don ha\u0257a masu sau\u0199i. Ba don ba ku da ilimi ba ne yasa ba za a hukunta ku ba:<\/p>\n “Gargadin yana ganin mugunta da buya; amma marasa sauki sukan wuce su sha wahala. \u201d<\/strong> (Mis 27:12)<\/p>\n Da’awar jahilci a gaban Allah ba ya ‘yantar da kowa daga sakamakon. Saboda haka bukatar mutum ya zama mai sauraron muryar Allah.<\/p>\n Amma, akwai wa\u0257anda suka ji maganar Allah, duk da haka, sun yanke shawarar tafiya bisa ga abin da zuciyarsu ta yaudara ta ba da shawara, suna tunanin za su sami kwanciyar hankali. Babban yaudara, domin albarkar Ubangiji ta tabbata ga wadanda suka kiyaye maganarsa.<\/p>\n “Kuma yana iya faruwa, idan wani ya ji kalmomin wannan la’anar, zai yi wa kansa albarka a cikin zuciyarsa, yana cewa: Zan sami kwanciyar hankali, koda kuwa na yi tafiya bisa ga ra’ayin zuciyata; toara wa \u0199ishirwa, abin sha.\u201d<\/strong> (Sha 29:19)<\/p>\n Darasin da mai bi cikin Kristi Yesu ya kar\u0253a daga abin da aka sanar a cikin kwatancin fara ta manzo Bulus ya bayyana wa Korantiyawa:<\/p>\n “Kuma an aikata mana wadannan abubuwa ne a cikin siffa, kar muyi kyashin abubuwa marasa kyau, kamar yadda suka yi.”<\/strong> (1 Kor 10: 6).<\/p>\n Ga wadanda suka yi imani da cewa Yesu shi ne Kristi, babu sauran hukunci, kuma abin da muka karanta daga Banu Isra\u2019ila shi ne kada mu yi kuskure iri daya. Idan babu hukunci ga wani sabon halitta, to tabbatacce ne cewa yana \u0253oye tare da Kristi cikin Allah, sabili da haka, bai kamata ya ji tsoron aljanu, la’ana, da sauransu ba.<\/p>\n Duk wanda yake cikin Kristi, muguntar ba ta ta\u0253a shi ba, domin an \u0253oye shi tare da Kristi, cikin Allah:<\/p>\n \u201cMun sani cewa duk wanda haifaffen Allah bashi da zunubi; amma abin da Allah ya halitta yana kiyaye kansa, mugu kuwa ba ya ta\u0253a shi.\u201d<\/strong> (1 Yahaya 5:18);<\/p>\n “Domin kun riga kun mutu kuma ranku yana \u0253oye tare da Kristi, cikin Allah.”<\/strong> (Kol 3: 3)<\/p>\n Duk masu imani cikin Kristi an albarkace su da duk albarkun ruhaniya cikin Almasihu Yesu (Afisawa 1: 3), saboda haka babu bu\u0199atar jin tsoron aikin aljannu.<\/p>\n La’anan da zai iya kaiwa ga mumini shi ne ya bar kansa ya yaudari mutane wanda, ta hanyar yaudara, yaudarar kansu, suna kauce wa gaskiyar bishara (Afisawa 4:14; 2 Bitrus 2: 20-21), saboda haka, dangane da abubuwa, ya fi mai nasara, kuma babu wata halitta da za ta raba shi da \u0199aunar Allah, wanda ke cikin Kristi.<\/p>\n \u201cAmma a duk wa\u0257annan abubuwan, mun fi wa\u0257anda suka ci nasara, ta wurin wanda ya \u0199aunace mu. Domin na tabbata babu mutuwa, ko rayuwa, ko mala’iku, ko sarakuna, ko iko, ko yanzu, ko gaba, ko tsawo, ko zurfi, ko wata halitta, da zasu raba mu. na \u0199aunar Allah, wanda ke cikin Almasihu Yesu Ubangijinmu \u201d<\/strong>(Rom. 8: 37-39).<\/p>\n","protected":false},"excerpt":{"rendered":" Lalacewar da aikin farar fata ya bayyana, yana nufin manyan munanan abubuwa da suka samo asali sakamakon ya\u0199i da \u0199asashen waje ba rundunonin aljannu ba. Qarya ce maras misaltuwa a ce kowane irin ciyawa na wakiltar tarin aljanu ne, waxanda ke aiwatar da rayuwar mutane.<\/p>\n","protected":false},"author":1,"featured_media":30,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[7,12,13,23],"class_list":["post-29","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-annabi-joel","tag-ciyawa","tag-ciyawar","tag-misalin"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/posts\/29","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/comments?post=29"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/posts\/29\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/media\/30"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/media?parent=29"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/categories?post=29"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/ha\/wp-json\/wp\/v2\/tags?post=29"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}