„Ef hann vill ekki a\u00f0 gerast, hvers vegna setja \u00feessi tr\u00e9 \u00ed mi\u00f0jum aldingar\u00f0inum – og ekki utan veggja Paradise *“ Veronika \u00e1kve\u00f0ur a\u00f0 deyja, Paulo Coelho. Fyrir Mari, pers\u00f3na \u00ed sk\u00e1lds\u00f6gu „Veronika \u00e1kve\u00f0ur a\u00f0 deyja“, rith\u00f6fundur Paulo Coelho, brottv\u00edsun \u00far aldingar\u00f0inum Eden \u00e1 \u00feeim var handah\u00f3fskennt og \u00e1n lagagrundv\u00f6ll „… bara til a\u00f0 brj\u00f3ta handah\u00f3fi l\u00f6g, \u00e1n lagalegra \u00e1st\u00e6\u00f0a ekki bor\u00f0a \u00e1v\u00f6xtur g\u00f3\u00f0s og ills „Sama. Hins vegar er h\u00e9r a\u00f0 ofan spurning getur veri\u00f0 m\u00f3tu\u00f0 \u00e1n \u00feess a\u00f0 \u00f3ttast allir refsingu, e\u00f0a sem er a\u00f0 fremja a sacrilege e\u00f0a gu\u00f0last. Mi\u00f0a a\u00f0 \u00fev\u00ed a\u00f0 vita hvers vegna Gu\u00f0 setti tr\u00e9 g\u00f3\u00f0s og ills \u00feekkingu \u00ed mi\u00f0jum aldingar\u00f0inum \u00e1n hindrun sem kemur \u00ed veg fyrir manninn til a\u00f0 opna \u00fea\u00f0, hins vegar, er vel r\u00e1\u00f0lagt a\u00f0 huga a\u00f0 l\u00f6gum um a\u00f0 spyrja spurningu, og eftir sem spyr spurningu, geta h\u00fas mest fj\u00f6lbreytt fyrir\u00e6tlanir \u00feeirra bunga.<\/p>\n
Af hverju ger\u00f0i Gu\u00f0 setti tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills \u00ed mi\u00f0jum aldingar\u00f0inum?<\/p>\n
\u00deessi spurning \u00e6tti ekki a\u00f0 vera a\u00f0eins me\u00f0 tr\u00faleysingjar, efasemdamenn, sp\u00e1sagnam\u00f6nnum, spiritualists og a\u00f0ra strauma veraldlega hugsu\u00f0ir, en \u00fea\u00f0 ver\u00f0ur a\u00f0 vera a\u00f0allega af kristnum. \u00c9g meina ekki „kristnir“ me\u00f0 fulcrum gegnum tr\u00faarbr\u00f6g\u00f0, si\u00f0fer\u00f0i, e\u00f0a formsatri\u00f0i, en \u00feeir sem raunverulega tr\u00faa \u00e1 kenningu Krists.<\/p>\n
Spurningin er h\u00e6gt a\u00f0 m\u00f3tu\u00f0 \u00e1n \u00feess a\u00f0 \u00f3ttast allir refsingu, e\u00f0a sem er a\u00f0 fremja a sacrilege e\u00f0a gu\u00f0last. Mi\u00f0a a\u00f0 \u00fev\u00ed a\u00f0 vita hvers vegna Gu\u00f0 setti tr\u00e9 g\u00f3\u00f0s og ills \u00feekkingu \u00e1 mi\u00f0jum aldingar\u00f0inum \u00e1n hindrun sem kemur \u00ed veg fyrir manninn til a\u00f0 opna \u00fea\u00f0.<\/p>\n
En er \u00fea\u00f0 r\u00e1\u00f0legt a\u00f0 hafa \u00ed huga a\u00f0 ath\u00f6fn spyrja spurningu, og eftir \u00fev\u00ed sem spyr spurningu, geta h\u00fas mest fj\u00f6lbreytt fyrir\u00e6tlanir \u00feeirra bunga.<\/p>\n
Til a\u00f0 skilja \u00feetta g\u00e6\u00f0i eigin spurningum, v\u00e9r skulum hverfa aftur til the atbur\u00f0ur \u00ed Eden:<\/p>\n
The ‘Snake’ spur\u00f0i spurningu vi\u00f0 konuna, „Hefur Gu\u00f0 sag\u00f0i \u00f6rugglega,“ skulu\u00f0 \u00fe\u00e9r ekki eta af neinu tr\u00e9 \u00ed aldingar\u00f0inum „(Gen. 3: 1). The ‘Snake’ langa\u00f0i a\u00f0 vita, e\u00f0a a\u00f0 spyrja gu\u00f0lega helgiath\u00f6fn? Hva\u00f0 sj\u00f3narhorni \u00e1hugasamir um questioner?<\/p>\n
Tilkynning hva\u00f0 l\u00e6v\u00eds ‘Snake’ g\u00e6ti vi\u00f0 spurningunni setja henni,<\/p>\n
Spurningin: „Hvers vegna ger\u00f0i Gu\u00f0 setti tr\u00e9 \u00ed mi\u00f0jum aldingar\u00f0inum ‘skiptir m\u00e1li og ver\u00f0ur a\u00f0 gera \u00feegar \u00fe\u00fa hefur l\u00f6ngun til a\u00f0 vita, \u00fe\u00f3, allt eftir samhengi, e\u00f0a t\u00edminn sem \u00fea\u00f0 er gert, er h\u00e6gt a\u00f0 nota til a\u00f0 fletja. Vinsamlegast athugi\u00f0:<\/p>\n
„Ef hann vill ekki a\u00f0 gerast, hvers vegna setja \u00feessi tr\u00e9 \u00ed mi\u00f0jum aldingar\u00f0inum – og ekki utan veggja Paradise *“<\/span><\/em> Veronika \u00e1kve\u00f0ur a\u00f0 deyja, Paulo Coelho, S\u00e3o Paulo, Publisher Earth Brasil\u00eda, 2006, Page 108. .<\/p>\n \u00deegar frammi me\u00f0 spurningum eins og \u00feessi er vel r\u00e1\u00f0lagt a\u00f0 athuga hva\u00f0 hvatning \u00e1 bak vi\u00f0 \u00fea\u00f0:<\/p>\n a) l\u00f6ngun til a\u00f0 vita, e\u00f0a;<\/p>\n b) hvetja til a\u00f0 gagnr\u00fdna, a\u00f0 fletja, osfrv?<\/p>\n \u00d6nnur li\u00f0 til a\u00f0 \u00edhuga er \u00e1tt vi\u00f0 tilfinningalegt \u00e1stand \u00e1 spyrjandi.<\/p>\n Spurningin \u00e1 skj\u00e1num skal \u00fe\u00f3 \u00e6tti ma\u00f0ur ekki a\u00f0 afneita \u00fev\u00ed a\u00f0eins tilfinningalega \u00f3jafnv\u00e6gi augnablik. Hvers vegna efast um gu\u00f0d\u00f3mleika \u00e1st\u00e6\u00f0um a\u00f0eins \u00feegar \u00fe\u00fa ert ekki vel \u00e1, \u00feegar \u00fe\u00fa missir \u00e6ttingja, \u00feegar \u00fea\u00f0 kemur \u00fat af pirrandi sambandi, \u00feegar \u00feunglyndi, \u00feegar banaslys, hamfarir osfrv?<\/p>\n Ef questioner vill komast a\u00f0 sannleikanum er ekki h\u00e6gt a\u00f0 m\u00e1lami\u00f0lun tilfinningalega.<\/p>\n \u00dea\u00f0 er vita\u00f0 a\u00f0 eitt af \u00feeim vandam\u00e1lum n\u00fat\u00edma v\u00edsindi er t\u00f3l, \u00fe.e. greiningart\u00e6ki tiltekinna v\u00edsindalegum atbur\u00f0um. Hvernig \u00e1 a\u00f0 greina at\u00f3m \u00e1n greiningu t\u00f3l trufla gangverki at\u00f3m? Ef greind me\u00f0 sm\u00e1sj\u00e1, lj\u00f3si\u00f0 sj\u00e1lft jutting \u00ed at\u00f3m mun ekki trufla \u00ed hva\u00f0 er a\u00f0 horfa, trufla m\u00e6lingar og greiningu? Me\u00f0 \u00fev\u00ed a\u00f0 kynna \u00e1kve\u00f0nar litarefni \u00ed frumum til a\u00f0 sj\u00e1 \u00fea\u00f0, ekki trufla ekki me\u00f0 gangverki efnasambanda \u00feeirra?<\/p>\n \u00deeir munu segja greining sem veltur eing\u00f6ngu r\u00f6kr\u00e9tt samskipti, s\u00e1 leitar svar er skuldbundinn tilfinningalega? Ef spurningum, grundv\u00f6llur fyrir leit a\u00f0 \u00feekkingu, \u00feegar beset me\u00f0 hlutdr\u00e6g \u00fe\u00e6ttir koma?<\/p>\n \u00dea\u00f0 segir a\u00f0 ef ma\u00f0ur er tilfinningalega h\u00e6ttu, \u00fe\u00fa munt heyra a\u00f0eins \u00fea\u00f0 sem \u00fe\u00fa vilt heyra, og sj\u00e1 a\u00f0eins \u00fea\u00f0 sem \u00fe\u00fa vilt sj\u00e1. \u00deannig h\u00f6fum \u201cvi\u00f0 sanna yfirl\u00fdsingu af the vins\u00e6ll or\u00f0atilt\u00e6ki: \u201c. Blindrab\u00f3kasafns og \u00feeir sem \u201cvilja ekki sj\u00e1\u201d<\/span><\/p>\n \u00dear sem dj\u00f6fullinn spur\u00f0i vi\u00f0 konuna, „Hefur Gu\u00f0 sag\u00f0i reyndar“ \u00de\u00fa skalt ekki e\u00a0 ta af neinu tr\u00e9 \u00ed aldingar\u00f0inum „<\/span>(Gen. 3: 1), me\u00f0 \u00e1herslu \u00e1 bann sem \u00ed raun ekki til, margir hugsu\u00f0ir a\u00f0eins heyra og sj\u00e1 \u00ed si\u00f0 Gu\u00f0 gaf manninum bann. Jafnvel saka Gu\u00f0 a\u00f0 valda mann til \u00f3hl\u00fd\u00f0ni, e\u00f0a a\u00f0 Gu\u00f0 fann upp refsingu.<\/p>\n En \u00fea\u00f0 sem Gu\u00f0 sag\u00f0i vi\u00f0 manninn? Ekki tr\u00faleysingjar hafa lesi\u00f0 \u00fea\u00f0 sem Gu\u00f0 segir? Ekki gagnr\u00fdnendur opnu\u00f0 og \u00ed raun lesa b\u00f3kina sem inniheldur skr\u00e1r yfir \u00fea\u00f0 sem Gu\u00f0 sag\u00f0i?<\/p>\n Tilkynning \u00fea\u00f0 sem Gu\u00f0 sag\u00f0i: „Of \u00f6llum trj\u00e1m \u00ed gar\u00f0inum \u00fe\u00fa megir frj\u00e1lslega bor\u00f0a…“<\/span> (Gen 02:16). Hva\u00f0 Gu\u00f0 \u00e1herslu? Gu\u00f0 \u00e1herslu \u00e1 a\u00f0 ma\u00f0ur var frj\u00e1ls, og \u00fea\u00f0 g\u00e6ti veri\u00f0 a\u00f0 vild. Adam g\u00e6ti frj\u00e1lslega eta af neinu tr\u00e9 \u00ed aldingar\u00f0inum, \u00fe\u00f3 ‘Snake’ \u00e1herslu konuna a\u00f0eins bann.<\/p>\n \u00dea\u00f0 kemur \u00e1 \u00f3vart a\u00f0 \u00ed endurgjalds gegn Gu\u00f0i vitna\u00f0 or\u00f0 Hans eins og skr\u00e1\u00f0 \u00ed M\u00f3seb\u00f3k, s\u00e9rstaklega, „Of \u00f6llum trj\u00e1m \u00ed gar\u00f0inum megi\u00f0 \u00fe\u00e9r frj\u00e1lslega bor\u00f0a…“<\/span> (Gen 02:16). Venjulega merkja \u00e1v\u00f6xt \u00feekkingu \u00e1 g\u00f3\u00f0u og illu tr\u00e9 a\u00f0eins ‘banna\u00f0 \u00e1v\u00f6xtum’. Og \u00e1v\u00f6xtur \u201chefur aldrei veri\u00f0 \u201cbanna\u00f0\u201d vegna \u00f6ll tr\u00e9 ma\u00f0ur g\u00e6ti bor\u00f0a \u2018frj\u00e1lslega \u201c.<\/p>\n Framk\u00f6llun \u00e1 ‘Snake’ veggf\u00f3\u00f0ri\u00f0 sannleikann til \u00feeirra sem yndi auglj\u00f3st a\u00f0 \u00feeir vilja hj\u00f6rtu \u00feeirra. Rangt a\u00f0 amalgamate \u00e1 hlutdr\u00e6g spurningu gu\u00f0lega l\u00f6gm\u00e1li ‘Snake’, og t\u00falka \u00fea\u00f0 a\u00f0eins sem bann. J\u00e6ja pr\u00e9dikarinn sag\u00f0i: „Heimskinginn hefur enga gle\u00f0i \u00ed visku, en a\u00f0eins a\u00f0 birtast hva\u00f0 \u00fe\u00f3knast hjarta \u00feitt“<\/span> (Ok 18: 2).<\/p>\n Hva\u00f0 er greinilegt \u00ed gu\u00f0d\u00f3mlegu si\u00f0? Gu\u00f0 gefur Adam i\u00f0kun frj\u00e1lsan vilja!<\/p>\n Gu\u00f0 setti tr\u00e9 g\u00f3\u00f0s og ills \u00feekkingu \u00ed mi\u00f0jum aldingar\u00f0inum, \u00e1n hindrun sem kom \u00ed veg ma\u00f0ur a\u00f0 eta aldin \u00feeirra til a\u00f0 gefa \u00fe\u00e9r frelsi.<\/p>\n Ef tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills var ekki sett me\u00f0al annars tr\u00e9 Eden, Adam var \u00ed raun \u00f3keypis? \u00dea\u00f0 er frelsi \u00feegar \u00fea\u00f0 eru engin takm\u00f6rk? Hvernig \u00e1 a\u00f0 hanna frelsi \u00e1n sta\u00f0festu tilv\u00edsun?<\/p>\n \u00dea\u00f0 eru engin takm\u00f6rk fyrir Gu\u00f0i? \u00dea\u00f0 er liti\u00f0 svo \u00e1 a\u00f0 Gu\u00f0 er \u00f3keypis, en hann getur ekki logi\u00f0. Gu\u00f0 getur ekki fari\u00f0 aftur \u00e1 or\u00f0 Hans. Hann getur ekki lofa\u00f0 og uppfyllir! \u00de\u00f3 Gu\u00f0 er Gu\u00f0, leggur a\u00f0 or\u00f0 Hans! Hins vegar er hann fullkominn tj\u00e1ning \u00e1 frelsi!<\/p>\n Frelsi er ekki a\u00f0 gera \u00fea\u00f0 sem er vetoed \u00e1\u00f0ur er h\u00e6fni til a\u00f0 hafna e\u00f0a ekki b\u00f6nnu\u00f0.<\/p>\n \u00c1n tr\u00e9 og \u00e1n gu\u00f0lega vi\u00f0v\u00f6run a\u00f0 \u00fea\u00f0 v\u00e6ri engin \u00e6fing \u00e1 frelsi, og ma\u00f0urinn er tengdur Gu\u00f0i jafnvel gegn vilja s\u00ednum. Reglan (frj\u00e1lslega) og undantekning (en) fara saman a\u00f0 vera gerlegt n\u00fdting frelsi (Gen. 2:16 -17). \u00d6ll gar\u00f0ur tr\u00e9 m\u00e6tti s\u00fdni frj\u00e1lslega, en ma\u00f0ur \u00e6tti a\u00f0 \u00edhuga a\u00f0 ef hann \u00e1t af tr\u00e9nu g\u00f3\u00f0s og ills \u00feekkingu, myndu taka aflei\u00f0ingunum (a\u00f0skilna\u00f0ur fr\u00e1 Gu\u00f0i).<\/p>\n \u00de\u00f3 b\u00fai\u00f0 frj\u00e1ls, \u00fea\u00f0 v\u00e6ri engin \u00e1st\u00e6\u00f0a fyrir sl\u00edkum frelsi ef Adam haf\u00f0i ekki raunverulegur m\u00f6guleiki a\u00f0 n\u00fdta \u00fea\u00f0. Hva\u00f0 er frelsi \u00e1n m\u00f6guleika \u00e1 a\u00f0 \u00fej\u00e1\u00f0ir? Veldu banna\u00f0 er \u00ed raun ekki frelsi vegna \u00feess a\u00f0 \u00fea\u00f0 b\u00fdr ekki \u00ed b\u00f6nnu\u00f0 \u00e1\u00f0ur m\u00f6guleika \u00e1 a\u00f0 hafna eitthva\u00f0 gerlegt: nau\u00f0ungarvinnu.<\/p>\n R\u00e9tt eins og samf\u00e9lagi vi\u00f0 Gu\u00f0 (l\u00edf) er hamlandi \u00e1stand s\u00f6lu \u00e1 d\u00fdr\u00f0 Gu\u00f0s (dau\u00f0a), til a\u00f0 vera me\u00f0 Gu\u00f0 er frelsi, og fjarl\u00e6gst hann \u00fer\u00e6ld\u00f3m syndarinnar.<\/p>\n A\u00f0eins \u00fear sem andi Gu\u00f0s er, \u00fear er frelsi, svo a\u00f0 a\u00f0eins Gu\u00f0 ma\u00f0ur er \u00f3keypis og l\u00edf (2 Kor 3:17).<\/p>\n Adam ekki reyna \u00e1vexti til a\u00f0 vera frj\u00e1ls, vegna \u00feess a\u00f0 reyna \u00fea\u00f0, framhj\u00e1 \u00e1stand handtekinn, senda eigin \u00e1kv\u00f6r\u00f0un \u00feeirra.<\/p>\n \u00c1 einhverjum t\u00edmapunkti Adam var \u00fer\u00fdstingur til a\u00f0 taka \u00e1kv\u00f6r\u00f0un?<\/p>\n Frelsi er einkaleyfi, lj\u00f3st, a\u00f0 Adam var ekki \u00fevingu\u00f0 til a\u00f0 gera neinar \u00e1kvar\u00f0anir. Hann var frj\u00e1ls, vegna \u00feess a\u00f0 \u00fea\u00f0 var ekki einhver konar k\u00fagun sem myndi ney\u00f0a hann til a\u00f0 taka \u00e1kv\u00f6r\u00f0un.<\/p>\n Adam vissi ekki aflei\u00f0ingar gj\u00f6r\u00f0a sinna? Hann haf\u00f0i ekki \u00feekkingu til a\u00f0 taka \u00e1kv\u00f6r\u00f0un? \u00dea\u00f0 v\u00e6ri blessun f\u00e1fr\u00e6\u00f0i?<\/p>\n Bar\u00e1ttan fyrir uppl\u00fdsingar hva\u00f0a p\u00f3lit\u00edska stj\u00f3rn sem br\u00fdtur \u00ed b\u00e1ga vi\u00f0 r\u00e9tt \u00e1 uppl\u00fdsingum hafna er fasti fyrir mannkyni\u00f0 um aldir. En hvers vegna saka \u00f3hl\u00fd\u00f0ni vakningu Gu\u00f0s fyrir veitingu r\u00e9tt svo k\u00e6r Adam \u00feegar uppl\u00fdst um aflei\u00f0ingar gj\u00f6r\u00f0a sinna?<\/p>\n Man er \u00f3keypis a\u00f0eins \u00feegar \u00fe\u00fa veist aflei\u00f0ingar gj\u00f6r\u00f0a sinna. Man er frj\u00e1ls \u00feegar \u00fe\u00fa ert leyft a\u00f0 taka \u00e1kvar\u00f0anir. Man er frj\u00e1ls \u00feegar \u00fe\u00fa hefur \u00feekkingu til a\u00f0 gera eigin \u00e1kvar\u00f0anir.<\/p>\n The gu\u00f0lega l\u00f6gm\u00e1l var \u00e1 engan h\u00e1tt handah\u00f3fskennt, fremur en nokkur r\u00e9ttarkerfi sem ma\u00f0ur hefur alltaf fundi\u00f0. The gu\u00f0lega l\u00f6gm\u00e1l er mest h\u00e1leit tj\u00e1ning anda l\u00f6gum: \u00fea\u00f0 \u00e6tla\u00f0 a\u00f0 var\u00f0veita mikilv\u00e6gustu eignir mannsins – l\u00edf og frelsi.<\/p>\n \u00de\u00f3 ekki bor\u00f0a af tr\u00e9nu, Adam yr\u00f0i \u00e1fram l\u00edfi (sameinast Gu\u00f0i), vegna \u00feess a\u00f0 ni\u00f0ursta\u00f0an var sk\u00fdr: vissulega deyja (firringu fr\u00e1 Gu\u00f0i). \u00de\u00f3 for\u00f0ast tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills Adam myndi vera frj\u00e1ls, en eftir a\u00f0 bor\u00f0a, gera v\u00e6ri fangi eigin \u00e1kv\u00f6r\u00f0un \u00fe\u00edna.<\/p>\n Fyrir Mari, pers\u00f3na \u00ed sk\u00e1lds\u00f6gu „Veronika \u00e1kve\u00f0ur a\u00f0 deyja“, rith\u00f6fundur Paulo Coelho, brottv\u00edsun \u00far aldingar\u00f0inum Eden \u00e1 \u00feeim var handah\u00f3fskennt og \u00e1n lagagrundv\u00f6ll „… bara til a\u00f0 brj\u00f3ta handah\u00f3fi l\u00f6g, \u00e1n lagalegra \u00e1st\u00e6\u00f0a ekki bor\u00f0a \u00e1v\u00f6xtur g\u00f3\u00f0s og ills „<\/em><\/span>Sama.<\/p>\n \u00dea\u00f0 er \u00f3hugsandi a\u00f0 einhver, og nota sem d\u00e6mi r\u00f6k Mari e\u00f0li, \u00ed tengslum vi\u00f0 r\u00e9ttarkerfi sem er samin \u00feannig a\u00f0 venjulegt f\u00f3lk skilur ekki kr\u00f6fur, og \u00feetta fyrirkomulag vi\u00f0heldur meginreglu a\u00f0 enginn getur eigna\u00f0 f\u00e1fr\u00e6\u00f0i \u00e1 l\u00f6gum, spurning a\u00f0 \u00fea\u00f0 var arbitrariness \u00ed helgiath\u00f6fn Eden.<\/p>\n \u00dea\u00f0 v\u00e6ri handah\u00f3fskennt ef Gu\u00f0 l\u00f6g \u00ed eigin \u00fe\u00e1gu, en l\u00f6gm\u00e1l gefi\u00f0 Adam var eing\u00f6ngu \u00e6tla\u00f0 a\u00f0 var\u00f0veita \u00fea\u00f0 sem \u00e1tti a\u00f0 manni. Gera einhver criminally \u00e1byrg\u00f0, jafnvel \u00feegar \u00f3kunnugt um l\u00f6g, er a\u00f0 setja l\u00f6g til hagsb\u00f3ta l\u00f6gum, ekki v\u00edkjandi l\u00f6gum.<\/p>\n \u00dea\u00f0 er ekkert \u00ed \u00feeim svigr\u00fam til a\u00f0 saka Gu\u00f0 arbitrariness, en k\u00e6rendur vilt setja gu\u00f0lega helgiath\u00f6fn \u00ed sviflausn, jafnvel b\u00fai\u00f0 undir r\u00e9ttarkerfi sem siglir ne\u00f0ri meginreglur gu\u00f0lega l\u00f6gm\u00e1li. \u00de\u00f3tt gu\u00f0d\u00f3mlega l\u00f6gm\u00e1l mi\u00f0a a\u00f0 \u00fev\u00ed a\u00f0 var\u00f0veita tv\u00f6 d\u00fdrm\u00e6tasta hluti sem var gefi\u00f0 manni, eru d\u00f3msvald \u00ed dag lagt til a\u00f0 mi\u00f0la hagsmuna\u00e1rekstra, a\u00f0 vera einstaklega s\u00e6tt. Til d\u00e6mis: drepa einhvern kemur ni\u00f0ur \u00e1 fangelsisd\u00f3ms.<\/p>\n \u00c1s\u00f6kun a\u00f0 Gu\u00f0 fann upp refsingu gegnum si\u00f0 gefi\u00f0 Adam er byggt \u00e1 einf\u00f6ldu r\u00f6kfr\u00e6\u00f0i \u00e1n \u00feess jafnvel a\u00f0 rannsaka sta\u00f0reyndir sem l\u00fdst er \u00ed Bibl\u00edunni „Gu\u00f0 (…) \u00e1 m\u00f3ti, skrifa\u00f0i l\u00f6g og fann lei\u00f0 til a\u00f0 sannf\u00e6ra einhver a\u00f0 brj\u00f3ta \u00fea\u00f0, bara til a\u00f0 vera f\u00e6r um a\u00f0 finna refsing „<\/span><\/em>idem.<\/p>\n „Og Drottinn Gu\u00f0 bau\u00f0 manninum og sag\u00f0i: Af \u00f6llum trj\u00e1m \u00ed gar\u00f0inum megi\u00f0 \u00fe\u00e9r frj\u00e1lslega bor\u00f0a, en \u00ed tr\u00e9nu g\u00f3\u00f0s og ills \u00feekkingu, \u00fe\u00fa skalt ekki eta; um \u00ed dag sem \u00fe\u00fa etur af \u00fev\u00ed, skalt \u00fe\u00fa vissulega deyja „<\/span>(Genesis 2:16 -17).<\/p>\n Hva\u00f0 er aflei\u00f0ing af \u00e1kv\u00f6r\u00f0un mannsins a\u00f0 bor\u00f0a \u00e1vexti skilningstr\u00e9nu g\u00f3\u00f0s og ills? Death. Dau\u00f0i sem Gu\u00f0 ger\u00f0i tilv\u00edsun var ekki endirinn af mikilv\u00e6gu hlutverkum \u00ed l\u00edkamanum, \u00fev\u00ed \u00feegar v\u00edsa\u00f0 er til l\u00edkamlegum dau\u00f0a mannsins Hann notar hugtaki\u00f0 ‘aftur til ryk’.<\/p>\n Ef \u00fea\u00f0 var a\u00f0eins Adam og Evu \u00ed Eden, myndu \u00feeir deyja fyrir hvern? \u00c1kv\u00f6r\u00f0unin um a\u00f0 bor\u00f0a \u00e1vexti myndi lei\u00f0a s\u00f6lu, hindrun \u00e1 milli Gu\u00f0s og manna. A\u00f0eins hugtaki\u00f0 „dau\u00f0a“ til a\u00f0 l\u00fdsa ‘n\u00fdr’ \u00e1stand vi\u00f0eigandi a\u00f0 ma\u00f0ur eftir fall.<\/p>\n \u00deegar Gu\u00f0 vara\u00f0i: „Ekki skulu\u00f0 \u00fe\u00e9r eta“, var greinilegt a\u00f0 ef ma\u00f0ur er ekki lengur vildi a\u00f0 tengjast og treysta \u00e1 skaparanum (l\u00edf), sem n\u00fdta s\u00e9r af \u00feekkingu \u00e1 g\u00f3\u00f0u og illu \u00e1v\u00f6xtum. Sem ma\u00f0urinn var \u00f3keypis, ef ekki flest langa\u00f0i til a\u00f0 lifa \u00ed um\u00f6nnun \u00e1nau\u00f0ar og \u00feekkingu \u00e1 Drottni, g\u00e6ti ‘veri\u00f0’ sundur fr\u00e1 honum (dau\u00f0a).<\/p>\n Eftir a\u00f0 bor\u00f0a \u00e1vexti skilningstr\u00e9nu g\u00f3\u00f0s og ills, ma\u00f0ur hefur or\u00f0i\u00f0 eins og Gu\u00f0 og vita skyn g\u00f3\u00f0s og ills. The fjandskapur hindrun var reist (dau\u00f0i, a\u00f0skilna\u00f0ur, firring…), og ma\u00f0urinn f\u00f3r a\u00f0 spila me\u00f0 \u00fe\u00e1 \u00feekkingu sem afla\u00f0.<\/p>\n Gu\u00f0 enginn k\u00fagar (Job 37:23), og freista einhver me\u00f0 illt (James 1:13), \u00fev\u00ed hausti\u00f0 mannsins kom ekki fr\u00e1 skaparans. \u00dea\u00f0 var ma\u00f0urinn sem h\u00f3f tilvist skapara.<\/p>\n Eftir a\u00f0 bor\u00f0a \u00e1vexti og deyja (firringu), ma\u00f0urinn var\u00f0 \u00fer\u00e6ll a\u00f0 eigin \u00e1kv\u00f6r\u00f0un Hans. \u00de\u00f3 a\u00f0 vera eins og Gu\u00f0 og vita skyn g\u00f3\u00f0s og ills, haf\u00f0i sn\u00fai\u00f0 Gu\u00f0, \u00fev\u00ed var be\u00f0inn um a\u00f0 halda s\u00edna eigin. \u00deegar hluti d\u00fdr\u00f0 Gu\u00f0s, ma\u00f0urinn var ekki eins og Gu\u00f0 og vita skyn g\u00f3\u00f0s og ills, en Gu\u00f0 kom fr\u00e1 \u00f6llu. Af \u00f6llum trj\u00e1m \u00ed gar\u00f0inum sem var planta\u00f0 af Drottni ma\u00f0urinn g\u00e6ti bor\u00f0a a\u00f0 vild, me\u00f0 falli, ma\u00f0ur var \u00ed h\u00f6ndum nau\u00f0synlega \u00feekkingu og \u00feurfti a\u00f0 halda svita \u00e1 enni hans (hersh\u00f6f\u00f0ingja 03:19).<\/p>\n The \u00e1stand Adam equates syni sem stj\u00f3rnar emancipation f\u00f6\u00f0ur s\u00edns: standa vi\u00f0 sig. \u00deegar hann var kynnt n\u00f3g \u00fear og hafa tilhneigingu aldingar\u00f0i Gu\u00f0s, n\u00fa, \u00fat \u00far gar\u00f0inum, \u00fev\u00ed a\u00f0 landi\u00f0 var sett til a\u00f0 framlei\u00f0a \u00feyrna og \u00feistla, \u00feannig a\u00f0 ma\u00f0ur provesse l\u00edfsvi\u00f0urv\u00e6ri sitt \u00ed gegnum sveita enni hans (hersh\u00f6f\u00f0ingja 03:18). Verki\u00f0 var ekki refsingu, vegna \u00feess a\u00f0 ma\u00f0ur vann s\u00ed\u00f0an \u00fea\u00f0 var sett \u00ed gar\u00f0inum.<\/p>\n Ma\u00f0urinn var\u00f0 ‘sj\u00e1lfst\u00e6\u00f0’ eftir fall, og var kasta\u00f0 \u00fat af aldingar\u00f0inum Eden til a\u00f0 hefja strit \u00feeirra pl\u00e6gja land „erfitt“ a\u00f0 framlei\u00f0a svita samkv\u00e6mt r\u00e1\u00f0st\u00f6fun starfa mannsins (hersh\u00f6f\u00f0ingja 03:23). Athugi\u00f0 a\u00f0 \u00fea\u00f0 er st\u00f3r munur \u00e1 milli „frelsis“ (l\u00edf) og „sj\u00e1lfst\u00e6\u00f0i“ (death). \u00deegar \u00fea\u00f0 er \u00f3keypis, \u00fea\u00f0 er r\u00f3tgr\u00f3i\u00f0 samband milli a\u00f0ila, en \u00feegar koma sj\u00e1lfst\u00e6\u00f0i, eru samskipti skera Burt.<\/p>\n \u00c1\u00f0ur fall ma\u00f0ur var frj\u00e1lst a\u00f0 \u00e1kve\u00f0a hvort sta\u00f0i\u00f0 a\u00f0skilin sig fr\u00e1 skaparans. Eftir fall, var\u00f0 \u00fer\u00e6ll eigin \u00e1kv\u00f6r\u00f0un s\u00edna vegna \u00feess a\u00f0 \u00fea\u00f0 hefur ekki lei\u00f0 til a\u00f0 fara aftur \u00ed skaparans. \u00de\u00f3 a\u00f0 margir leita aftur til skapara \u00e1 eigin sp\u00fdtur, eru d\u00e6mdar til a\u00f0 mistakast.<\/p>\n Aftur til a\u00f0 lifa er a\u00f0eins h\u00e6gt \u00ed gegnum skaparans sj\u00e1lfs, bendir \u00e1st\u00fa\u00f0lega \u00ed gegnum or\u00f0 hans. Sem ma\u00f0urinn ekki gefa kredit (tr\u00fa\u00f0i) or\u00f0i\u00f0 sem var \u00fea\u00f0 til \u00e6viloka, er eina lei\u00f0in ma\u00f0urinn aftur til l\u00edfsins er a\u00f0 tr\u00faa \u00e1 or\u00f0 holdtekna Or\u00f0s – Krists, sem \u00ed Eden var \u00ed tengslum vi\u00f0 ‘teofanicamente „me\u00f0 Adam.<\/p>\n \u00dea\u00f0 er \u00e1st\u00e6\u00f0an fyrir Kristur segir: „S\u00e1 sem tr\u00fair \u00e1 mig, eins og ritningin segir, l\u00e6kir lifandi vatns fl\u00e6\u00f0i innan Hans“<\/span> (J\u00f3h 07:38). Bara tr\u00faa Ritningin! \u00de\u00fa \u00fearft ekki eins Eve ger\u00f0i, a\u00f0 \u00ed sta\u00f0 \u00feess a\u00f0 tr\u00faa \u00e1 or\u00f0 \u00edmynd Gu\u00f0s, leitast vi\u00f0 a\u00f0 styrkja or\u00f0i „Og konan sag\u00f0i vi\u00f0 h\u00f6ggorminn: Af \u00e1v\u00f6xtum gar\u00f0inum tr\u00e9 bor\u00f0a, en af tr\u00e9nu sem er \u00ed mi\u00f0ja gar\u00f0inum, sag\u00f0i Gu\u00f0, \u00fe\u00e9r skulu\u00f0 ekki eta af \u00fev\u00ed, hvorki skulu\u00f0 \u00fe\u00e9r snerta \u00fea\u00f0, svo \u00fe\u00e9r deyja „<\/span>(Gen 3: 2 -3).<\/p>\n \u00dea\u00f0 var n\u00f3g til a\u00f0 tr\u00faa or\u00f0i Drottins sem sag\u00f0i \u00feeim a\u00f0 ‘deyja’ ef myndi nota frelsi sem \u00feeir h\u00f6f\u00f0u, og et af tr\u00e9nu g\u00f3\u00f0s og ills \u00feekkingu. V\u00f6ldum h\u00f6ggorminn, Eve uppn\u00e1mi si\u00f0, sem lag\u00f0i \u00e1herslu frelsi, vakandi og vark\u00e1r, sem gerir \u00fea\u00f0 a ‘l\u00f6g’ stranglega prohibitive: „\u00de\u00e9r skulu\u00f0 ekki eta af \u00fev\u00ed, hvorki skulu\u00f0 \u00fe\u00e9r snerta \u00fea\u00f0, svo \u00fe\u00e9r deyja“<\/span> (Gen. 3: 3).<\/p>\n \u00dear er a\u00f0eins einn ‘l\u00f6g’ prohibitive \u00ed sta\u00f0 si\u00f0 sem stu\u00f0lar frelsi, girnd virkar \u00ed manni, sem a\u00f0 skilja frelsi si\u00f0 eins strangt bo\u00f0or\u00f0 (l\u00f6g), synd rekur hvert girnd. Til d\u00e6mis: Eva leit til og s\u00e1 a\u00f0 tr\u00e9\u00f0 var gott a\u00f0 eta af, \u00e1n\u00e6gjulegt a\u00f0 auga\u00f0 og \u00e6skilegt a\u00f0 gera einn vitur (Eins og h\u00fan talin \u00e1kv\u00e6\u00f0in sem stranglega vera bo\u00f0or\u00f0, synd gegnum bo\u00f0or\u00f0inu unni\u00f0 hvert girnd), gripi\u00f0 h\u00fan \u00e1v\u00f6xtur og \u00e1t.<\/p>\n Jafnvel \u00fe\u00f3tt bann (l\u00f6g) er ekki synd, ma\u00f0ur veit a\u00f0eins girnd \u00feegar blasa vi\u00f0 bann (l\u00f6gum). Freedom „af hverju tr\u00e9 \u00fe\u00fa megir frj\u00e1lslega bor\u00f0a ‘synd v\u00e6ri d\u00e1inn, \u00fea\u00f0 sama og a\u00f0 lifa \u00e1n laga, vegna \u00feess a\u00f0 l\u00f6gum (bann) hefur a\u00f0eins r\u00f6k fyrir illvirkjum (1 Tim 1: 9), en helgiath\u00f6fn um um\u00f6nnun frj\u00e1ls. A\u00f0eins bann ‘skal ekki neyta \u00feess „, synd held tilefni, vegna \u00feess a\u00f0 \u00fea\u00f0 endar vinna hvert girnd.<\/p>\n En \u00fea\u00f0 var \u201cfrelsi ma\u00f0ur bj\u00f3, en bann \u2018bor\u00f0a ekki \u00fea\u00f0 \u201c, girnd leiddi til syndar sem leiddi til dau\u00f0a. Athuga\u00f0u a\u00f0 bo\u00f0or\u00f0i\u00f0 sem var fyrir l\u00edf, var\u00f0 dau\u00f0a. Skipunin (l\u00f6gm\u00e1l) er heilagt, r\u00e9ttl\u00e1tt og gott, og l\u00f6gum (bann) j\u00f3lasveininn \u00fe\u00f3 synd finna tilefni \u00e1 si\u00f0 er drepi\u00f0 Mann. Sin fann a\u00f0eins tilefni af \u00fev\u00ed, af v\u00f6ldum spurningunni um h\u00f6ggorminn, Eve skili\u00f0 a\u00f0 helgiath\u00f6fn var bundin stranglega prohibitive l\u00f6g, og \u00ed gegnum bo\u00f0or\u00f0inu „\u00fe\u00fa skalt ekki bor\u00f0a ‘, synd blekkt hana og drap hana.<\/p>\n \u00dev\u00ed allir a\u00f0 lesa ritningarnar ver\u00f0ur a\u00f0 skilja a\u00f0 \u00fear sem andi Drottins er \u00fear er frelsi, en l\u00f6g einn \u00e1vinnur rei\u00f0i: fyrir synd mun alltaf finna tilefni \u00ed l\u00f6gum um losta.<\/p>\n L\u00f6gin er a\u00f0eins l\u00f6g\u00f0 \u00e1 \u00e1r\u00e1sarmanna (1 Tim 1: 9), og vegna \u00feess a\u00f0 illr\u00e6\u00f0ismenn (Gal 3:19). B\u00e6\u00f0i l\u00f6g, „eti\u00f0 af tr\u00e9nu sem \u00e9g banna\u00f0i \u00fe\u00e9r a\u00f0 eta“<\/span> (Fyrsta M\u00f3seb\u00f3k 03:11), sem l\u00f6gm\u00e1li M\u00f3se var b\u00e6tt vegna afbrot, \u00fev\u00ed \u00fea\u00f0 rekur rei\u00f0i Gu\u00f0s, \u00ed sta\u00f0 \u00feess a\u00f0 um\u00f6nnun sam\u00feykktir, sem er r\u00e9ttl\u00e6tanlegt fyrir r\u00e9ttl\u00e1tu (1 Tim 1: 9).<\/p>\n Til a\u00f0 vinna \u00e1 ‘Snake’, Eva var n\u00f3g til a\u00f0 halda sig vi\u00f0 gu\u00f0lega l\u00f6gm\u00e1li eins og Kristur ger\u00f0i \u00feegar hann sag\u00f0i: „\u00dea\u00f0 er ekki skrifa\u00f0 \u00e1 einu saman brau\u00f0i gerir ma\u00f0ur lifandi, en \u00e1 hverju \u00fev\u00ed or\u00f0i sem fram gengur af munni Gu\u00f0s“<\/span> (Mt 4 : 4). \u00dea\u00f0 er munur \u00e1 milli:<\/p>\n H\u00fan gleymdi a\u00f0 \u00f6ll tr\u00e9 g\u00e6ti bor\u00f0a a\u00f0 vild, sem leiddi til skakkur ni\u00f0urst\u00f6\u00f0u: „\u00de\u00fa skalt ekki eta af \u00fev\u00ed, hvorki skulu\u00f0 \u00fe\u00e9r snerta \u00fea\u00f0 …“.<\/p>\n \u00de\u00f3 r\u00e9ttarkerfi \u00ed dag eltir brotama\u00f0ur a\u00f0 leggja fram tilskildum refsingu, \u00e1kv\u00e6\u00f0in um Eden setti bara Mann me\u00f0vita\u00f0ir um aflei\u00f0ingar gj\u00f6r\u00f0a sinna. Gu\u00f0 hefur ekki stunda manninn a\u00f0 refsa honum fyrir a\u00f0 ma\u00f0urinn or\u00f0i\u00f0 aflei\u00f0ingar af \u00e1kv\u00f6r\u00f0un sinni svo \u00e1t \u00e1v\u00f6xt.<\/p>\n \u00de\u00f3 a\u00f0 Snake ger\u00f0i grein g\u00f3\u00f0s og ills eins a\u00f0la\u00f0andi fyrir menn bor\u00f0a \u00e1vexti, a\u00f0eins Gu\u00f0 vara\u00f0i vi\u00f0 \u00fev\u00ed a\u00f0 ef h\u00fan \u00e1t \u00e1v\u00f6xt, ma\u00f0urinn myndi koma hindrun milli manns og Gu\u00f0s (dau\u00f0i, synd, firring, \u00fer\u00e6lahald).<\/p>\n Ef Gu\u00f0 setti hindrun milli manns og tr\u00e9 g\u00f3\u00f0s og ills \u00feekkingu, koma \u00e1 tengslum \u00e1 tortryggni milli skaparans og veru. \u00cd dag efasemdamenn saka ekki Gu\u00f0 gera ‘atkv\u00e6\u00f0i’ traust hj\u00e1 m\u00f6nnum. Ef \u00fea\u00f0 var hindrun \u00e1 milli manns og tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills, myndi halda \u00fev\u00ed fram a\u00f0 \u00e1 einhverjum t\u00edmapunkti ma\u00f0urinn var frj\u00e1ls.<\/p>\n Hva\u00f0 sj\u00e1um vi\u00f0? Hver er tilgangur \u00feeirra spurninga sem eru h\u00e6kku\u00f0 \u00ed dag? Leita uppl\u00fdsinga e\u00f0a vilt fletja Gu\u00f0?<\/p>\n \u00dea\u00f0 hvatningu til gl\u00e6pa, \u00f3hl\u00fd\u00f0ni, uppreisn eftirfarandi l\u00f6gm\u00e1l?<\/p>\n „Drottinn Gu\u00f0 bau\u00f0 manninum og sag\u00f0i: Af \u00f6llum trj\u00e1m \u00ed gar\u00f0inum megi\u00f0 \u00fe\u00e9r frj\u00e1lslega bor\u00f0a, en \u00ed tr\u00e9nu g\u00f3\u00f0s og ills \u00feekkingu, \u00fe\u00fa skalt ekki eta, \u00fev\u00ed a\u00f0 \u00ed dag sem \u00fe\u00fa bor\u00f0ar af honum \u00fe\u00fa vissulega deyja“<\/span> (Genesis 2:16 -17).<\/p>\n Ef Bibl\u00edan recount sem Gu\u00f0 f\u00f3r tr\u00e9\u00f0 fyrirvaralaust \u00ed gar\u00f0inum, og gr\u00f3\u00f0ursett me\u00f0al annarra svipa\u00f0ra tr\u00e9, og unwittingly ma\u00f0ur \u00e1t \u00e1v\u00f6xt og d\u00f3, saka Gu\u00f0 um a\u00f0 vera hlj\u00f3\u00f0ur, \u00f3sanngjarnt og \u00e1n k\u00e6rleika til sk\u00f6punar Hans.<\/p>\n Mari, eftir yfirheyrslu hvatning Gu\u00f0s setja tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills \u00ed mi\u00f0jum aldingar\u00f0inum, satirizes fr\u00e1s\u00f6gn af atbur\u00f0um eftir fall mannsins og bendir til \u00feess a\u00f0 Gu\u00f0 var a\u00f0 sadismar:<\/p>\n „\u00deegar l\u00f6g voru brotin, Gu\u00f0 – Alm\u00e1ttugur D\u00f3mari – jafnvel herma a\u00f0 stunda, eins og ef \u00feeir vita allar m\u00f6gulegar fylgsni. Me\u00f0 englarnir horfa og skemmtilegur sig me\u00f0 prakkarastrik (l\u00edf fyrir \u00fe\u00e1 l\u00edka a\u00f0 vera mj\u00f6g \u00ed uppn\u00e1mi, \u00fear Lucifer haf\u00f0i skili\u00f0 Heaven), byrja\u00f0i hann a\u00f0 ganga. Mari h\u00e9lt svona Bibl\u00edunni lei\u00f0 myndi gera fallega vettvangur \u00ed spennus\u00f6gu: skrefin Gu\u00f0s, l\u00edtur hr\u00e6ddur um a\u00f0 hj\u00f3nin skipst s\u00edn, f\u00e6tur skyndilega h\u00e6tt vi\u00f0 hli\u00f0ina \u00e1 skyndiminni<\/em> <\/span>„Sama.<\/p>\n Hva\u00f0 Mari l\u00f6gfr\u00e6\u00f0ingur b\u00f3karinnar er, margir gera \u00e1 degi til dags. Nota faglega \u00feekkingu s\u00edna, e\u00f0a fr\u00e6\u00f0ileg \u00fej\u00e1lfun \u00feeirra til a\u00f0 fletja \u00fea\u00f0 sem \u00feeir skilja ekki.<\/p>\n Skrefin Gu\u00f0s \u00ed Eden myndi vettvangur \u00ed spennus\u00f6gu? Gu\u00f0 hefur f\u00e6tur? Gu\u00f0 herma a\u00f0 stunda? Gu\u00f0 var sadistic?<\/p>\n Legal \u00feekkingu, s\u00f6gulegum og jafnvel v\u00edsinda \u00f3fulln\u00e6gjandi til a\u00f0 meta spurningum h\u00e9r a\u00f0 ofan. En ef \u00fe\u00fa ert segir \u00feekkingu, \u00fea\u00f0 er engin hindrun \u00ed hva\u00f0a Bibl\u00edan lei\u00f0.<\/p>\n Almennt \u00f3g\u00e6tinn sko\u00f0a \u00feetta teygja \u00e1 Bibl\u00edunni Gu\u00f0s \u00ed d\u00fdr\u00f0 Hans og vegsemd hins vegar gleyma \u00fev\u00ed a\u00f0 \u00ed Bibl\u00edunni eru fj\u00f6lmargir vi\u00f0bur\u00f0ir gu\u00f0svitrun. Gu\u00f0svitrun er gu\u00f0fr\u00e6\u00f0ileg hugtak n\u00e1tt\u00farunnar sem \u00fe\u00fd\u00f0ir birtingarmynd Gu\u00f0s \u00ed hva\u00f0a s\u00e6ti, hlutur e\u00f0a manneskja. Atbur\u00f0irnir talin mest sl\u00e1andi er \u00e1tt vi\u00f0 f\u00f3lki\u00f0 \u00ed Abrahams (M\u00f3seb\u00f3k 18: 1 -2) og Moses (Ex 3: 2 -6).<\/p>\n En mikilv\u00e6gasta gu\u00f0svitrun kom \u00ed Eden \u00fev\u00ed Adam var b\u00fain til \u00far leiri jar\u00f0ar og var \u00ed tengslum beint me\u00f0 l\u00e1tum mynd Gu\u00f0s – Kristi. Hver er \u00edmynd Gu\u00f0s? The rith\u00f6fundur Hebreabr\u00e9fi\u00f0 segir Kristur, sonur Gu\u00f0s (Heb 1: 2 -3). Jes\u00fas er \u00edmynd Gu\u00f0s, erfingi allra hluta, og \u00ed gegnum hann heimurinn var or\u00f0inn, \u00fear \u00e1 me\u00f0al sk\u00f6pun Adams (Ok 30: 4).<\/p>\n \u00deegar Gu\u00f0 sag\u00f0i: „V\u00e9r viljum gj\u00f6ra manninn \u00ed \u00edmynd okkar, eftir l\u00edkingu okkar“<\/span> (Gen. 1:26), the \u00edmynd Gu\u00f0s var \u00ed forsvari af \u00feessu verkefni. Eins og Gu\u00f0 skapa\u00f0i manninn eftir sinni mynd? The \u00edmynd hins \u00f3s\u00fdnilega Gu\u00f0s, eil\u00edfa Or\u00f0 sem var sta\u00f0fest, einnig alla sk\u00f6pun, skapa\u00f0i manninn sem mynd hennar (hersh\u00f6f\u00f0ingja 01:27; Rom 5:14).<\/p>\n Minnug \u00feess a\u00f0 tala er ekki mj\u00f6g mynd af \u00fev\u00ed, h\u00f6fum vi\u00f0 a\u00f0eins d\u00fdrlegur Kristur er \u00edmynd og l\u00edkingu Gu\u00f0s, og a\u00f0eins menn sem birtast aftur me\u00f0 honum n\u00e1 eil\u00edft tilgangi stofna\u00f0 \u00ed Eden sem er a\u00f0 menn eins og mynd Kristur, \u00ed samr\u00e6mi vi\u00f0 framt\u00ed\u00f0ars\u00fdn Krists, sem er \u00edmynd Gu\u00f0s (hersh\u00f6f\u00f0ingja 01:27).<\/p>\n Gu\u00f0 skapa\u00f0i manninn \u00ed mynd Krists \u00feann sem er eins og hann, \u00fea\u00f0 er, eins og syni hans. Og eins og ma\u00f0ur var \u00ed mynd Gu\u00f0s son? Sonur Gu\u00f0s (mynd Gu\u00f0s) til vegar. \u00dea\u00f0 er, svo Gu\u00f0 skapa\u00f0i manninn mynd sonar s\u00edns, sonur skapa\u00f0 (Gen 01:27).<\/p>\n \u00dea\u00f0 er \u00e1st\u00e6\u00f0an fyrir Gu\u00f0 mynda\u00f0i (hendur) manninn af leiri jar\u00f0ar og bl\u00e9s \u00ed Hans (anda) \u00ed n\u00f6sum (munni) (Gen. 2: 7). \u00dear a\u00f0 auki, gr\u00f3\u00f0ursett gar\u00f0ur \u00ed Eden, og setti \u00fear manninn, sem er ekki mj\u00f6g mynd (gefi\u00f0) \u00e1\u00f0ur en mynd Krists, sem er tj\u00e1 (n\u00e1kv\u00e6mlega) mynd Gu\u00f0s.<\/p>\n Drottinn Jes\u00fas nota hendurnar til a\u00f0 gera hj\u00e1lpar fyrir Adam (Genesis 2:21), tala\u00f0i vi\u00f0 nokkra (hersh\u00f6f\u00f0ingja 3: 8), og ger\u00f0i f\u00f6t fyrir b\u00e6\u00f0i (Gen. 3:21). E\u00f0a Adam ekki fela \u00fev\u00ed hann heyr\u00f0i f\u00f3tatak fyrir \u00fev\u00ed a\u00f0 hann heyr\u00f0i r\u00f6dd \u00edmynd Gu\u00f0s. \u00deeir faldi vegna \u00feess a\u00f0 \u00e9g vildi ekki Gu\u00f0 (gu\u00f0svitrun = \u00edmynd Gu\u00f0s) S\u00e1 \u00fe\u00e1 \u00e1n b\u00faninga.<\/p>\n Eins og Kristur birtist Abraham, einnig birst og var \u00ed tengslum vi\u00f0 Adam, sem var mynd Hans „Abraham fa\u00f0ir y\u00f0ar v\u00e6nti \u00feess me\u00f0 f\u00f6gnu\u00f0i a\u00f0 sj\u00e1 dag minn, og hann s\u00e1 hann og gladdist“<\/span> (John 08:56; Rom 5:14).<\/p>\n Fyrir \u00fe\u00e1 sem ekki skilja \u00feessa atbur\u00f0i, \u00fea\u00f0 vir\u00f0ist fyndinn Allan \u00f6flugur Gu\u00f0 leita n\u00fana \u00ed aldingar\u00f0inum Eden, en Adam var \u00ed tengslum vi\u00f0 \u00edmynd Gu\u00f0s, \u00fev\u00ed a\u00f0 hann f\u00e9kk fr\u00e1 honum helgiath\u00f6fn. Stundum Drottinn vitja\u00f0i hj\u00f3nin \u00ed gar\u00f0inum, ger\u00f0i \u00fea\u00f0 \u00ed gu\u00f0svitrun, ekki unfading d\u00fdr\u00f0.<\/p>\n The CD Drottins var ekki me\u00f0 \u00ferumuraust, sem fram \u00ed \u00f6\u00f0rum leikjum, en Adam tala\u00f0i vi\u00f0 einhvern sem var Hans jafningi, eins og hann. Eftir fall, Gu\u00f0 tala\u00f0i aftur me\u00f0 Adam og hann haf\u00f0i alltaf, og ekki me\u00f0 eldi, eldingum, \u00ferumur og dimmu a\u00f0 skelfa hann.<\/p>\n N\u00fa \u00feegar Gu\u00f0 kalla\u00f0i \u00fe\u00e1 til a\u00f0 kl\u00e1ra daginn, hj\u00f3nin \u00e1kve\u00f0i\u00f0 a\u00f0 fela. Far fr\u00e1 Gu\u00f0i herma a\u00f0 stunda, \u00e1\u00f0ur en par er a\u00f0 setja \u00fat \u00e1 a\u00f0 fela. A\u00f0 lokum, til a\u00f0 bi\u00f0ja \u00fe\u00e1 aftur: „Hvar ertu“ Adam sag\u00f0i Follies \u00feeirra og sk\u00f6mm a\u00f0 vera nakinn.<\/p>\n Ma\u00f0urinn hefur or\u00f0i\u00f0 eins og Gu\u00f0 og vita skyn g\u00f3\u00f0s og ills (Gen 03:22). Adam og Eva n\u00e1\u00f0 ‘Snake’ sag\u00f0i \u00feeim (Gen. 3: 5), \u00fe\u00f3 n\u00fdtt firringu fr\u00e1 Gu\u00f0i.<\/p>\n \u00dea\u00f0 var ekki Gu\u00f0 sem lag\u00f0ar eru \u00e1 Karla \u00fe\u00fasundir reglum og l\u00f6gum sem \u00feeir hafa. \u00de\u00f6rfin fyrir reglum og l\u00f6gum er eitthva\u00f0 mj\u00f6g e\u00f0li mannsins.<\/p>\n Jafnvel \u00e1\u00f0ur en synd, \u00feegar spurt af h\u00f6ggorminn Eve auki\u00f0 gu\u00f0d\u00f3mlega bo\u00f0or\u00f0: „\u00de\u00e9r skulu\u00f0 ekki eta af \u00fev\u00ed, hvorki skulu\u00f0 \u00fe\u00e9r snerta \u00fea\u00f0, svo \u00fe\u00e9r deyja“<\/span> (Gen. 3: 3). Men fyrir \u00feig eru l\u00f6g, vegna \u00feess a\u00f0 \u00feeir b\u00faa l\u00f6gum, reglum og revel \u00ed si\u00f0fer\u00f0ism\u00e1lum. Pune allir sem passa ekki inn \u00ed reglum hennar.<\/p>\n Gu\u00f0 skapa\u00f0i nakinn manninn og gaf \u00feeim eigi l\u00f6g gegn nekt, en ma\u00f0urinn fannst skammast s\u00edn, og \u00e1kva\u00f0 a\u00f0 eigin frumkv\u00e6\u00f0i til a\u00f0 n\u00e1 s\u00e9r (Gen. 3: 7).<\/p>\n Hvers vegna fletja Gu\u00f0, ef allt hann skapa\u00f0i var gott? „En, ma\u00f0ur, \u00fe\u00fa sem ert \u00fe\u00fa, a\u00f0 Gu\u00f0? Eigum hlutur myndast segja honum a\u00f0 myndast \u00fea\u00f0, Hv\u00ed hefir \u00fe\u00fa gj\u00f6rt mig svona? „<\/span>(Rm 9:20 -21) ?.<\/p>\n The igniters a\u00f0eins sj\u00e1 hina gu\u00f0d\u00f3mlegu l\u00f6gm\u00e1li lei\u00f0 fundin upp af Gu\u00f0i til a\u00f0 refsa manni, \u00fe\u00f3, hva\u00f0 r\u00e9ttarkerfi l\u00edkan er a\u00f0 b\u00ed\u00f0a eftir a\u00f0 refsa manni: n\u00faverandi r\u00e9ttarkerfi e\u00f0a helgiath\u00f6fn Eden? Eitthva\u00f0 er fyrirbyggjandi \u00ed r\u00e9ttarkerfi \u00ed dag?<\/p>\n A\u00f0 lokum, leggja \u00e1herslu \u00e1 vi\u00f0 \u00fe\u00f6rfina til a\u00f0 spyrja spurninga, \u00fe\u00f3 f\u00e1r\u00e1nlegt a\u00f0 \u00feeir kunna a\u00f0 vir\u00f0ast \u00ed fyrstu, ef vi\u00f0 erum \u00e1huga \u00e1 \u00feekkingu, hins vegar \u00feegar sprengju\u00e1r\u00e1s me\u00f0 spurningu, endursko\u00f0a \u00e1setningi spyrjandi.<\/p>\n Eftir sk\u00fdra \u00e1setningi spyrjandi, ef \u00fe\u00fa ert ekki viss skaltu leita a\u00f0 svari \u00ed Bibl\u00edunni, sem postuli James var lj\u00f3st \u00feegar hann sag\u00f0i: „N\u00fa ef einhvern y\u00f0ar brestur visku, bi\u00f0ja Gu\u00f0, sem gefur \u00f6llum \u00f3spart og \u00e1n h\u00e1\u00f0ungar og ver\u00f0ur a\u00f0 gefa „<\/span>(Jakobsbr\u00e9fi\u00f0 1: 5).<\/p>\n","protected":false},"excerpt":{"rendered":" Gu\u00f0 setti tr\u00e9 g\u00f3\u00f0s og ills \u00feekkingu \u00ed mi\u00f0jum aldingar\u00f0inum, \u00e1n hindrun sem kom \u00ed veg ma\u00f0ur a\u00f0 eta aldin \u00feeirra til a\u00f0 gefa \u00fe\u00e9r frelsi.<\/p>\n","protected":false},"author":1,"featured_media":60,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[14],"class_list":["post-35","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-frjalsan-vilja"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/posts\/35","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/comments?post=35"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/posts\/35\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/media\/60"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/media?parent=35"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/categories?post=35"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/tags?post=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n