\u00cd eil\u00edf\u00f0inni er engin s\u00e1luhj\u00e1lp, ef einhverjar eru, sem fallnir englar yr\u00f0i vistu\u00f0. \u00cd eil\u00edf\u00f0inni Gu\u00f0 ekki spara n\u00e9 spara, \u00fev\u00ed hj\u00e1lpr\u00e6\u00f0i\u00f0 Gu\u00f0s opinberast \u00ed \u00fev\u00ed a\u00f0 h\u00fan er k\u00f6llu\u00f0 \u00ed dag. T\u00fdnt deyja eftir a\u00f0 mati verkum hans, eins og \u00feeir eru n\u00fa \u00feegar undir eil\u00edfri gl\u00f6tun. En fyrir \u00fe\u00e1 sem deyja me\u00f0 Kristi (\u00feegar \u00feeir tr\u00faa), s\u00f3ttu n\u00fdja sk\u00f6pun \u00fear Tilgangur Gu\u00f0s er fulln\u00e6gt og fara \u00e1 \u00fe\u00e1tttakandans eil\u00edf\u00f0 l\u00edfsins \u00ed Gu\u00f0i.<\/p>\n
„Hann segir, \u00e9g hef heyrt \u00feig \u00ed vi\u00f0unandi t\u00edma og \u00e9g hj\u00e1lpa\u00f0i \u00fe\u00e9r \u00e1 degi hj\u00e1lpr\u00e6\u00f0isins, Sj\u00e1, n\u00fa er sam\u00feykkt t\u00edmi, sj\u00e1, n\u00fa er dagur hj\u00e1lpr\u00e6\u00f0isins“\u00a0<\/span>(2 Korintubr\u00e9f 6: 2)<\/p>\n <\/p>\n Hva\u00f0 er eil\u00edft tilgangur Gu\u00f0s? Eil\u00edft Tilgangur Gu\u00f0s er hj\u00e1lpr\u00e6\u00f0i mannsins?<\/p>\n Kenningu villur sem hafa komi\u00f0 \u00ed gegnum aldirnar um hvernig er hj\u00e1lpr\u00e6\u00f0i\u00f0 \u00ed Kristi er vegna \u00feess a\u00f0 \u00feeir g\u00e6tu ekki fundi\u00f0 sem er eil\u00edft tilgangur Gu\u00f0s. Taldi fyrirheit um frelsun er ekki eil\u00edft, \u00fear sem dyrnar hj\u00e1lpr\u00e6\u00f0is, sem er n\u00fa opin, dagurinn ver\u00f0ur loka\u00f0.<\/p>\n Tilgangur Gu\u00f0s \u00ed Kristi j\u00e1, \u00feetta er eil\u00edft vegna \u00feess a\u00f0 \u00fea\u00f0 byrja\u00f0i \u00ed eil\u00edf\u00f0inni og a\u00f0 perpetuated \u00ed eil\u00edf\u00f0inni. \u00de\u00f3 hj\u00e1lpr\u00e6\u00f0i styrk eil\u00edft l\u00edf fyrir \u00fe\u00e1 sem me\u00f0 \u00fea\u00f0 n\u00e6st \u00ed eil\u00edf\u00f0inni er engin s\u00e1luhj\u00e1lp.<\/p>\n Paul kynnti eil\u00edft tilgangi Gu\u00f0s til kristinna \u00ed Efesus: „Og afhj\u00fapa oss leyndard\u00f3m vilja s\u00edns samkv\u00e6mt vel\u00fe\u00f3knunar sem hann \u00e6tla\u00f0i \u00ed Kristi, til a\u00f0 renna \u00ed Kristi allt, \u00ed fyllingu t\u00edmans, b\u00e6\u00f0i sem eru \u00e1 himni og sem eru \u00e1 j\u00f6r\u00f0inni“\u00a0<\/span>(Ef 1: 9 -10).<\/p>\n Gu\u00f0 hefir kunngj\u00f6rt vilji hans (klikka\u00f0ur leyndard\u00f3mur falinn) sem l\u00f6g\u00f0 er fram og sam\u00feykkt (vel\u00fe\u00f3knunar), til a\u00f0 renna \u00ed Kristi allt, b\u00e6\u00f0i sem eru \u00e1 himnum og \u00fe\u00e1 \u00e1 j\u00f6r\u00f0u, svo a\u00f0 (markmi\u00f0) \u00ed allt sem hann er \u00e1berandi (efst, h\u00e1leita, preeminent).<\/p>\n Eins og Gu\u00f0 „klikka\u00f0ur leyndard\u00f3m vilja s\u00edns“, er engin \u00e1st\u00e6\u00f0a fyrir \u00feau r\u00f6k a\u00f0 ma\u00f0ur skilur ekki spurningum um hj\u00e1lpr\u00e6\u00f0i me\u00f0 \u00fev\u00ed a\u00f0 hafa endanlegt huga. Eins og Gu\u00f0 opi\u00f0 leyndard\u00f3m vilja s\u00edns er vegna \u00feess a\u00f0 ma\u00f0urinn er f\u00e6r um a\u00f0 fullu skilja tilgangi s\u00ednum.<\/p>\n Eil\u00edft Tilgangur Gu\u00f0s er s\u00e9rstakur: a\u00f0 preeminence Krists yfir \u00f6llum hlutum „Hann er h\u00f6fu\u00f0 l\u00edkamans, kirkjunnar, er upphafi\u00f0, frumbur\u00f0urinn fr\u00e1 hinum dau\u00f0u, sem \u00ed \u00f6llu, sem hann g\u00e6ti hafa preeminence“\u00a0<\/span>(K\u00f3l 1:18); „Og svo n\u00fa, kirkjan, hve margh\u00e1ttu\u00f0 speki Gu\u00f0s er vita\u00f0 ver\u00f0ur um tignirnar og v\u00f6ld \u00ed himingeimnum st\u00f6\u00f0um, \u00ed samr\u00e6mi vi\u00f0 eil\u00edfa fyrir\u00e6tlun, sem hann ger\u00f0i \u00ed Kristi Jes\u00fa, Drottni vorum“<\/span> (Ef 3:10 -11).<\/p>\n Eil\u00edft Tilgangurinn er samkv\u00e6mt fullveldi Gu\u00f0s, og hann getur aldrei veri\u00f0 afturkalla\u00f0 e\u00f0a \u00f3gilt me\u00f0 nokkru holdi, \u00fev\u00ed tilgangur \u00feess er ekki bygg\u00f0 \u00e1 mann e\u00f0a eitthva\u00f0 sem er hverfult. \u00dea\u00f0 er \u00feess vegna sem vi\u00f0 heyrum echo: „Fyrir alla fyrirheitum Gu\u00f0s \u00ed honum eru j\u00e1, og \u00ed honum Amen, til d\u00fdr\u00f0ar Gu\u00f0s fyrir okkur“<\/span> (2 Kor 1:20).<\/p>\n N\u00fa, allir lofor\u00f0 f\u00f3t me\u00f0 Gu\u00f0i, allir a\u00f0 m\u00e6ta \u00ed Kristi, og hann er fullkomlega skuldbundinn til a\u00f0 d\u00fdr\u00f0 Gu\u00f0s sem kemur fram hj\u00e1 \u00feeim sem eru vista\u00f0ar.<\/p>\n Rugla tilgang Gu\u00f0s, sem er eil\u00edft, og hj\u00e1lpr\u00e6\u00f0i \u00ed Kristi, sem er veraldlega, hefur vaki\u00f0 marga kenningu villur, hj\u00e1lpr\u00e6\u00f0i\u00f0 er bundin vi\u00f0 t\u00edma sem heitir „\u00ed dag“.<\/p>\n Gu\u00f0 vistar ma\u00f0ur ‘\u00ed dag’, sem dagur reynslulausn ver\u00f0ur loka\u00f0, og ver\u00f0ur \u00feekkt (auglj\u00f3st) d\u00f3m Gu\u00f0s sem var \u00ed Adams. Frelsun er fyrir eil\u00edf\u00f0, en \u00fea\u00f0 er eil\u00edft tilgangi a\u00f0 spara endalaust, vegna \u00feess a\u00f0 Gu\u00f0 mun ekki spara \u00ed eil\u00edf\u00f0inni.<\/p>\n Frelsun er fyrir \u00fev\u00ed a\u00f0 h\u00fan er k\u00f6llu\u00f0 „\u00ed dag“. \u00dathluta\u00f0 t\u00edma fyrir hj\u00e1lp Gu\u00f0s er „n\u00fana“. Hins vegar eil\u00edft tilgangur Gu\u00f0s \u00ed Kristi er til eil\u00edf\u00f0ar, \u00fev\u00ed a\u00f0 preeminence Krists yfir \u00f6llum hlutum er eitthva\u00f0 sem skiptir m\u00e1li eil\u00edf\u00f0.<\/p>\n <\/p>\n Eil\u00edft Tilgangur a\u00f0 Gu\u00f0 stofna\u00f0 \u00e1\u00f0ur aldirnar sinnum er preeminence Krists yfir \u00f6llum hlutum. Og hva\u00f0 er preeminence Krists? The frumbur\u00f0arr\u00e9tt Krists me\u00f0al margra br\u00e6\u00f0ra „… svo a\u00f0 hann s\u00e9 frumbur\u00f0ur me\u00f0al margra br\u00e6\u00f0ra“<\/span> (Rom 8:29).<\/p>\n \u00deetta er vegna \u00feess a\u00f0 \u00ed vi\u00f0b\u00f3t vi\u00f0 Krist a\u00f0 sitja vi\u00f0 h\u00e6gri handar h\u00e1tigninni \u00e1 h\u00e6\u00f0um, me\u00f0 \u00f6llu undir f\u00f3tum hans, var hann einnig gert h\u00f6fu\u00f0 kirkjunnar, sem er l\u00edkami hans. Paul s\u00fdnir a\u00f0 Kristur er bundin vi\u00f0 m\u00f6rgum br\u00e6\u00f0rum s\u00ednum, svo a\u00f0 fylling \u00fea\u00f0 fyllir allt \u00ed \u00f6llu (John 01:16, Eph 1:21 -23).<\/p>\n A\u00f0 lei\u00f0a til eil\u00edfs tilgangi \u00e1hrif (eftir \u00e1lyktun vilja s\u00edns), sem er preeminence Krists yfir \u00f6llum hlutum, var stofna\u00f0 \u00ed eil\u00edf\u00f0inni stofnun mannsins \u00ed mynd og l\u00edkingu Gu\u00f0s.<\/p>\n \u00dea\u00f0 byrja\u00f0i allt \u00feegar hann var sagt: „V\u00e9r viljum gj\u00f6ra manninn \u00ed \u00edmynd okkar og l\u00edkingu“<\/span> (Gen 01:26). Ma\u00f0urinn var skapa\u00f0ur fullkominn (mynd og l\u00edkingu), me\u00f0 fullt frelsi (Fr\u00e1 hverju tr\u00e9 \u00fe\u00fa megir frj\u00e1lslega bor\u00f0a M\u00f3seb\u00f3k 02:16), setja \u00ed fullkomna sta\u00f0 (hersh\u00f6f\u00f0ingja 02:15), me\u00f0 s\u00e9rstakri reglu (ekki bor\u00f0a \u00fea\u00f0) og nau\u00f0synlegt \u00feekkingu til a\u00f0 n\u00fdta frj\u00e1lsan vilja \u00feeirra (vissulega deyja).<\/p>\n Ma\u00f0urinn h\u00e6tt a\u00f0 treysta or\u00f0i Gu\u00f0s og gaf okkur skynf\u00e6rin hans.<\/p>\n Eve s\u00e1, a\u00f0 tr\u00e9\u00f0 var gott a\u00f0 eta af, \u00e1n\u00e6gjulegt a\u00f0 auga\u00f0 og \u00e6skilegt a\u00f0 gera einn vitur (losta), \u00f3hl\u00fd\u00f0nu\u00f0ust Gu\u00f0i og \u00e1t af tr\u00e9nu, og gaf Adam, a\u00f0 gleyma a\u00f0 voru vara\u00f0i ekki a\u00f0 bor\u00f0a (Genesis 3 : 6).<\/p>\n Man syndga\u00f0 og var gj\u00f6rsneyddur af l\u00edfi sem er \u00ed Gu\u00f0i. Hann f\u00f3r a\u00f0 vera (a\u00f0skilin) \u200b\u200bdau\u00f0ur frammi fyrir Gu\u00f0i. H\u00e6tt a\u00f0 vera hlutdeild \u00ed l\u00edfinu og kemur fr\u00e1 Gu\u00f0i, stofnun fjandskap milli Gu\u00f0s og manna.<\/p>\n Hins vegar fall Adams var ekki \u00ed veg fyrir eil\u00edfa fyrir\u00e6tlun, \u00fev\u00ed samkv\u00e6mt forsj\u00f3n sinni, Gu\u00f0s lamb var drepinn fyrir grundv\u00f6llun heims \u00ed innlausn mannkyns (1 Peter 1: 9 -20).<\/p>\n Allir sem hl\u00fd\u00f0a sannleikanum, \u00fea\u00f0 er, sem tr\u00faa \u00e1 fagna\u00f0arerindi\u00f0, ekki eftir verkum s\u00ednum r\u00e9ttl\u00e6tisins, en samkv\u00e6mt eigin \u00e1kv\u00f6r\u00f0un og n\u00e1\u00f0, sem er \u00ed Gu\u00f0i, eru aftur mynda andleg menn, til lifandi vonar (1 Peter 1 : 3 og 23).<\/p>\n Hj\u00e1lpr\u00e6\u00f0i\u00f0 \u00ed Kristi er tilkynnt a\u00f0 \u00f6llum m\u00f6nnum tapast \u00ed Adam og allir sem taka fr\u00e1b\u00e6ra s\u00e1luhj\u00e1lp eru endurunnin (endurskapa), \u00ed samr\u00e6mi vi\u00f0 Gu\u00f0 sannur r\u00e9ttl\u00e6ti og heilagleika.<\/p>\n Eil\u00edft Tilgangur var ekki teki\u00f0 fram \u00ed holdlegt og veraldleg m\u00f6nnum, en a\u00f0 tilgangur er komi\u00f0 \u00ed andlegum menn og tilheyra himni (1 Cor 15:45 -49).<\/p>\n The n\u00fdr ma\u00f0ur var b\u00fain \u00ed s\u00e1tt vi\u00f0 Gu\u00f0, mynd og l\u00edkingu hans, sem aftur framleitt \u00fe\u00e1 a\u00f0 or\u00f0i sannleikans, sem er \u00f3dau\u00f0lega fr\u00e6 „er earthy, svo eru \u00feeir l\u00edka sem eru earthy: og hinn himneski, \u00feannig eru \u00feeir einnig sem eru himneskur. Og eins og v\u00e9r h\u00f6fum bori\u00f0 mynd hins earthy, munum v\u00e9r einnig bera mynd hins himneska „(1 Kor 15:48 -49).<\/p>\n Gu\u00f0 bjarga\u00f0i menn eftir fr\u00e1b\u00e6ra krafti hans (miskunn) og n\u00e1\u00f0 „En \u00fe\u00e9r eru\u00f0 \u00fatvalin kynsl\u00f3\u00f0, konunglegt prestaf\u00e9lag, heil\u00f6g \u00fej\u00f3\u00f0, einkennilegur f\u00f3lk, sem \u00fe\u00fa getur kunngj\u00f6ra lof hans, sem kalla\u00f0i y\u00f0ur fr\u00e1 myrkrinu til s\u00edns undursamlega lj\u00f3ss“<\/span> (1 Peter 2: 9). Hann bjarga\u00f0i og sta\u00f0a \u00ed kristinna or\u00f0 s\u00e1ttargj\u00f6r\u00f0arinnar. Vista var ekki n\u00f3g, \u00fev\u00ed samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun (sem er preeminence Krists), valdi hann (kj\u00f6rinn) vista\u00f0, ekki vantr\u00fau\u00f0u, af n\u00e1\u00f0 sinni a\u00f0 vera grandvar og helga fyrir honum.<\/p>\n Gu\u00f0 bjarga\u00f0i m\u00f6nnum af n\u00e1\u00f0 hans og samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun hans (sem preeminence Krists), og s\u00ed\u00f0an teki\u00f0 af b\u00f6rnum, \u00ed samr\u00e6mi vi\u00f0 \u00fea\u00f0 sem var fyrirfram \u00e1kve\u00f0i\u00f0 ante h\u00f6nd. Allt sem tr\u00faa \u00e1 Krist eru vistu\u00f0 og f\u00e1 gu\u00f0lega sonship, a\u00f0 Kristur er frumbur\u00f0ur me\u00f0al margra br\u00f3\u00f0ur. \u00dea\u00f0 er, ef einhver vill ekki vera barn Gu\u00f0s ver\u00f0ur hafna fagna\u00f0arerindi n\u00e1\u00f0arinnar, \u00fear sem allar sem eru vista\u00f0ar \u00ed Kristi mun ekki hafa a\u00f0ra \u00e1fangasta\u00f0: erum b\u00f6rn Gu\u00f0s samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun hans: a\u00f0 preeminence Krists sem h\u00f6fu\u00f0 kirkjunnar.<\/p>\n N\u00fa kosningarnar og predestination eru \u00ed samr\u00e6mi vi\u00f0 eil\u00edfa fyrir\u00e6tlun Gu\u00f0s a\u00f0 renna \u00ed Kristi allt. Mismunandi er hj\u00e1lpr\u00e6\u00f0i\u00f0, sem er \u00ed samr\u00e6mi vi\u00f0 miskunn hans, n\u00e1\u00f0 og k\u00e6rleika. \u00cd k\u00e6rleika, n\u00e1\u00f0 og miskunn Gu\u00f0s frelsar alla menn fr\u00e1 \u00fer\u00e6ld\u00f3mi syndarinnar \u00e1standi, og samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun hans, \u00feessir menn eru ger\u00f0ar synir Gu\u00f0s, a\u00f0 Kristur er frumbur\u00f0ur me\u00f0al margra br\u00e6\u00f0ra.<\/p>\n <\/p>\n R\u00e1\u00f0uneyti Jes\u00fa var a\u00f0 leita og vista \u00fea\u00f0 sem var glata\u00f0ur „Fyrir Mannssonurinn er kominn a\u00f0 leita og vista \u00fea\u00f0 sem var glata\u00f0ur“<\/span> (L\u00fak 19:10). Samkv\u00e6mt a’vis\u00e3o ‘monergistic, getum vi\u00f0 \u00edhuga a\u00f0’ kosinn „og“ fyrirhuga\u00f0i „, a\u00f0 lokum aldrei tapa\u00f0.<\/p>\n The gu\u00f0fr\u00e6\u00f0i af frj\u00e1ls n\u00e1\u00f0 s\u00fdnir a\u00f0 glatast aldrei haft t\u00e6kif\u00e6ri til a\u00f0 vera vistu\u00f0, og vali\u00f0 og fyrirhuga\u00f0i, aldrei haft t\u00e6kif\u00e6ri til a\u00f0 villast. N\u00fa er \u00fea\u00f0 st\u00f3r \u00f3samr\u00e6mi milli \u00feess sem Jes\u00fas sag\u00f0i, og \u00feeir pr\u00e9dika stu\u00f0ningsmenn frj\u00e1ls n\u00e1\u00f0, \u00fear Jes\u00fas kom \u00ed leit \u00e1 \u00fea\u00f0 sem haf\u00f0i \u00ed raun glata\u00f0, og \u00feeir s\u00fdna a\u00f0 sumir aldrei tapa\u00f0, \u00fev\u00ed a\u00f0 Gu\u00f0 frelsa\u00f0i \u00fe\u00e1 af kosningum og predestination \u00e1\u00f0ur en \u00feeir hafa tapast.<\/p>\n Hins vegar \u00fea\u00f0 sem vi\u00f0 sj\u00e1um \u00ed ritningunum er a\u00f0 allir menn t\u00fdndust, og a\u00f0 Kristur kom til a\u00f0 f\u00e1 \u00fe\u00e1 og vista \u00fe\u00e1.<\/p>\n \u00dea\u00f0 vir\u00f0ist fr\u00e1 texta, sem \u00ed raun menn t\u00fdndust \u00ed Adam, og a\u00f0 Jes\u00fas kom \u00ed leit a\u00f0 tapast, ekki vista\u00f0 (L\u00fak 19:10). Me\u00f0 \u00f6\u00f0rum or\u00f0um, Jes\u00fas var ekki \u00ed gera-tr\u00faa, a\u00f0 leita a\u00f0 einhverjum sem var greinilega misst, en sem \u00e1 endanum var aldrei misst, sem gu\u00f0fr\u00e6\u00f0i pr\u00e9dika fylgjendur ‘\u00f3keypis grei\u00f0slufrest’.<\/p>\n Jes\u00fas kom til a\u00f0 frelsa menn misstu vegna fyrri sakfellingu. Engin m\u00f3ts\u00f6gn! Fyrst menn misst Adam, og \u00fe\u00e1 \u00ed bo\u00f0i hj\u00e1 Gu\u00f0i \u00f3keypis innlausn.<\/p>\n Gu\u00f0 sendi aldrei menn til helv\u00edtis sem grundvelli fullveldis \u00feeirra, eins Tyrant. \u00c1\u00f0ur, allt menn voru reyndar og d\u00e6mdur \u00ed Adam. Samkv\u00e6mt ford\u00e6mingu \u00ed Adam er a\u00f0 menn fylgja til gl\u00f6tunar.<\/p>\n En Gu\u00f0 elska\u00f0i heiminn svo a\u00f0 hann gaf son sinn eingetinn, \u00fear sem allar voru undir d\u00f3m. N\u00fa allir \u00feeir sem deyja \u00e1n hj\u00e1lpr\u00e6\u00f0is lj\u00f3s r\u00e9ttl\u00e6ti Gu\u00f0s, fyrir d\u00e6mdur til eil\u00edfs dau\u00f0a fylgja „En ef rangl\u00e6ti okkar s\u00fdnir r\u00e9ttl\u00e6ti Gu\u00f0s, hva\u00f0 eigum vi\u00f0 a\u00f0 segja? Er Gu\u00f0 \u00f3r\u00e9ttl\u00e1tur inflicts rei\u00f0i“<\/span> (Rm 3: 5).<\/p>\n N\u00fa k\u00e6rleikur Gu\u00f0s a\u00f0 gefa sonur hans \u00f3gildir ekki r\u00e9ttl\u00e6ti hans og r\u00e9ttl\u00e6ti: \u00fea\u00f0 er ekki vegna \u00feess a\u00f0 Jes\u00fas d\u00f3 til lausnargjalds fyrir alla menn, a\u00f0 \u00feeir sem eru undir d\u00f3m ver\u00f0ur ekki refsa\u00f0. Gu\u00f0 fer ekki \u00ed manngreinar\u00e1lit, s\u00e1l sem syndgar skal deyja, og s\u00f6kud\u00f3lgur ver\u00f0ur ekki haldi\u00f0 saklausa.<\/p>\n K\u00e6rleikur Gu\u00f0s er auglj\u00f3st af \u00fatbo\u00f0i Krists \u00e1 Golgata er kross. Miklu meira \u00e1berandi er \u00e1st \u00fev\u00ed hann d\u00f3 fyrir syndara. Tr\u00faa\u00f0ir er bo\u00f0i\u00f0 upp \u00e1 n\u00fdtt l\u00edf, vegna \u00feess a\u00f0 „l\u00edf“ \u00ed arf fr\u00e1 Adam ekki halda d\u00f3m Gu\u00f0s: a\u00f0 deyja og vera grafinn me\u00f0 Kristi.<\/p>\n Gu\u00f0 er r\u00e9ttl\u00e1tur, og allir \u00feeir, sem eru f\u00e6ddir \u00ed samr\u00e6mi vi\u00f0 vilja holdsins, bl\u00f3\u00f0 mun og vilja manns, hlutfall dau\u00f0leg ma\u00f0ur e\u00f0li, og eru \u00fev\u00ed d\u00e6mdur fyrir Gu\u00f0 \u00f3hl\u00fd\u00f0ni Adams „Eins me\u00f0 einn brot kom til d\u00f3m yfir alla menn ford\u00e6ming … “ <\/span>(Rom 5:18).<\/p>\n Hj\u00e1lpr\u00e6\u00f0i er \u00ed bo\u00f0i \u00ed dag (n\u00fana), s\u00ed\u00f0an:<\/p>\n \u00dea\u00f0 v\u00e6ri gegn inns\u00e6i Gu\u00f0 veita hj\u00e1lpr\u00e6\u00f0is mannsins \u00ed \u00fev\u00ed skyni d\u00f3m og sannf\u00e6ringu sem haf\u00f0i ekki gerst. En Jes\u00fas kom til a\u00f0 leita a\u00f0 hinu t\u00fdnda, \u00fev\u00ed alla t\u00ed\u00f0 viki\u00f0, enginn var til a\u00f0 leita Gu\u00f0s.<\/p>\n Ef hj\u00e1lpr\u00e6\u00f0i\u00f0 er \u00ed samr\u00e6mi vi\u00f0 kosningar og predestination, daginn \u00e1 t\u00edmanlega v\u00e6ri \u00ed eil\u00edf\u00f0inni, \u00e1\u00f0ur en heimurinn var. Sem „h\u00e6filegs t\u00edma“ getur veri\u00f0 \u00ed dag ef kosningarnar og predestination er \u00e1\u00f0ur en heimur var\u00f0? Eins og Gu\u00f0 er ‘h\u00e9r og n\u00fa „dagur hj\u00e1lpr\u00e6\u00f0is, ef allir f\u00e6ddir me\u00f0 \u00e1kve\u00f0na \u00e1fangasta\u00f0?<\/p>\n Jes\u00fas kom ekki til a\u00f0 d\u00e6ma mannkyni\u00f0 vegna \u00feess a\u00f0 allir voru \u00feegar undir d\u00f3m „Ye d\u00f3mara eftir holdinu, \u00e9g d\u00e6ma engan“<\/span> (J\u00f3h 08:15). Ef Jes\u00fas l\u00fdsa d\u00f3m \u00e1 menn, myndi \u00f3gilda d\u00f3m komi\u00f0 \u00ed Eden „Og ef einhver heyrir or\u00f0 m\u00edn og tr\u00fair ekki, \u00e9g d\u00e6ma ekki, \u00fev\u00ed a\u00f0 \u00e9g kom ekki til a\u00f0 d\u00e6ma heiminn heldur til a\u00f0 frelsa heiminn“ <\/span>( John 00:47).<\/p>\n Jes\u00fas au\u00f0vita\u00f0 a\u00f0 s\u00fdna fram \u00e1 sannf\u00e6ringu manna hann kom til a\u00f0 frelsa: „S\u00e1 sem tr\u00fair \u00e1 hann er ekki d\u00e6mdur, en s\u00e1 sem tr\u00fair ekki er ford\u00e6mt \u00feegar …“ <\/span>(J\u00f3hannes 03:18).<\/p>\n \u00dea\u00f0 er plausible a\u00f0 huga a\u00f0 Gu\u00f0 hefur \u00e1kvar\u00f0a\u00f0 \u00fe\u00e1 sem vilja vista\u00f0ar \u00e1\u00f0ur en heim var me\u00f0 fullveldi s\u00ednu e\u00f0a alvisku hans, ef menn hef\u00f0u ekki enn tapa\u00f0?<\/p>\n N\u00fa Adam var frj\u00e1ls \u00e1 allan h\u00e1tt, og ef hann hef\u00f0i ekki bor\u00f0a\u00f0 \u00e1vexti?<\/p>\n En Gu\u00f0 er a\u00f0 vita af \u00f6llu eftir alvisku hans, \u00fe\u00f3 aldrei \u00fevinga Adam a\u00f0 bor\u00f0a hinn forbo\u00f0na \u00e1v\u00f6xt. Hvernig \u00e1 a\u00f0 \u00e1kve\u00f0a fyrir h\u00f6nd sem myndi vera vista\u00f0 ef einhver hef\u00f0i ekki einu sinni misst?<\/p>\n \u00dear sem Gu\u00f0 enginn k\u00fagar, h\u00f6fum vi\u00f0 fullveldi og alvisku Gu\u00f0s tekur ekki neinn til a\u00f0 taka \u00e1kvar\u00f0anir gegn eigin vilja „\u00feeirra By allsherjar getur ekki n\u00e1\u00f0; er fr\u00e1b\u00e6rt vi\u00f0 v\u00f6ld, en enginn k\u00fagar \u00ed d\u00f3mi og mikilleik r\u00e9ttl\u00e6ti“\u00a0<\/span>(Job 37:23).<\/p>\n Gu\u00f0 vissi a\u00f0 ma\u00f0ur myndi syndga, og sovereignly ekki trufla \u00e1kv\u00f6r\u00f0un mannsins. Frekar, Gu\u00f0 opna\u00f0i n\u00fdja hur\u00f0 \u00ed Kristi, s\u00ed\u00f0ustu Adam, svo a\u00f0 afkomendur fyrstu Adam veruleika \u00ed gegnum fagna\u00f0arerindi\u00f0 sem \u00fe\u00fa ver\u00f0ur a\u00f0 \u00e1kve\u00f0a \u00fe\u00e1 til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n \u00c1n k\u00faga einhver a\u00f0 gera val, fullvalda Gu\u00f0 heldur \u00e1fram eil\u00edfa tilgangi a\u00f0 renna \u00ed Kristi allt a\u00f0 b\u00e6ta. \u00dea\u00f0 kvarta manninn? Eigin syndir hans! En eins og Gu\u00f0 fyrirhuga\u00f0i manninn til gl\u00f6tunar, og enn \u00e1 s\u00f6k?<\/p>\n Manneskjan var sk\u00f6pu\u00f0 v\u00edst a\u00f0 syndga? H\u00fan var ekki gefin frj\u00e1ls vilji?<\/p>\n N\u00fa er \u00fea\u00f0 sem vi\u00f0 sj\u00e1um a\u00f0 kosningar og predestination v\u00edsa til eil\u00edfa fyrir\u00e6tlun, sem er preeminence Krists yfir \u00f6llum hlutum, og ekki me\u00f0 tilliti til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n Frelsun er fyrir \u00fe\u00e1 sem hafa tapast. S\u00e1luhj\u00e1lp (er eftir ey\u00f0ileggingu) er eftir ey\u00f0ileggingu, samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun, sem er fyrir ey\u00f0ileggingu. Samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun lambi\u00f0 var veginn, a\u00f0 hann f\u00e9kk d\u00fdr\u00f0 og hei\u00f0ur yfir \u00fev\u00ed nafni „Hva\u00f0 me\u00f0 h\u00e1rri r\u00f6ddu, Worthy er lambi\u00f0 sem var drepinn a\u00f0 f\u00e1 kraft og au\u00f0leg\u00f0 og visku og styrk hei\u00f0ur og d\u00fdr\u00f0, og blessun“<\/span> (Opb 5:12); „Og elska\u00f0i \u00fea\u00f0 allt sem \u00e1 j\u00f6r\u00f0unni b\u00faa,, sem n\u00f6fn eru ekki skrifu\u00f0 \u00ed b\u00f3k lambsins l\u00edfsins sem var sl\u00e1tra\u00f0 fr\u00e1 grundv\u00f6llun heims“<\/span> (Opb 13: 8).<\/p>\n Frelsun er ekki me\u00f0 Lamb tilbo\u00f0, ef ekki \u00f6ll eins yr\u00f0i vistu\u00f0. Lamb frambo\u00f0 er samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun, a\u00f0 Kristur myndi f\u00e1 v\u00f6ld og hei\u00f0ur ofan hverju nafni sem heitir.<\/p>\n Frelsun er fyrir \u00fe\u00e1 sem ver\u00f0a hluttakendur holdi og bl\u00f3\u00f0i lambsins, a\u00f0 af tr\u00fa deyja, eru grafnir og s\u00f3ttu me\u00f0 Kristi n\u00fdja veru „Fyrir \u00feessu a\u00f0 Kristur d\u00f3 og reis aftur, og bj\u00f3 aftur til vera Drottinn b\u00e6\u00f0i dau\u00f0um og lifandi“\u00a0<\/span>(Rm 14: 9).<\/p>\n Dau\u00f0a og upprisu Krists voru a\u00f0 koma kesti hans um dau\u00f0ur og lifandi. En upprisa er a\u00f0 glatast eru hressandi „\u00dea\u00f0 er l\u00edka eins og mynd n\u00fa vistar US-sk\u00edrn, ekki setja burt af \u00f3hro\u00f0a holdsins, en svari\u00f0 um g\u00f3\u00f0a samvisku gagnvart Gu\u00f0i me\u00f0 upprisu Jes\u00fa Krists“\u00a0<\/span>(1 Peter 3:21).<\/p>\n Gu\u00f0 hefur ekki spara neinn \u00ed eil\u00edf\u00f0inni, \u00fev\u00ed hj\u00e1lpr\u00e6\u00f0i\u00f0 kemur fyrir \u00feegar menn kallast ‘dag’. „N\u00fa sparar \u00fe\u00e9r“, sem er, Gu\u00f0 \u00ed eil\u00edf\u00f0inni ekki \u00e1kve\u00f0in og ekki fyrirhuga\u00f0 neinn til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n P\u00e1ll postuli \u00ed t\u00falkun tilkynnt Jesaja sp\u00e1manns, sem sag\u00f0i: „Svo segir Drottinn: \u00c1 vi\u00f0unandi t\u00edma mun \u00e9g heyra \u00feig, og \u00ed dag hj\u00e1lpr\u00e6\u00f0is \u00e9g hj\u00e1lpa \u00fe\u00e9r, og halda \u00fe\u00e9r og gefa \u00fe\u00e9r fyrir s\u00e1ttm\u00e1la af f\u00f3lki, a\u00f0 land restaurardes … „<\/span>(Jesaja 49: 8) s\u00fdnir a\u00f0 h\u00e9r og n\u00fa er sam\u00feykkt t\u00edmi Gu\u00f0s. \u00dea\u00f0 er, var hann ekki s\u00e6tta sig einhver \u00ed eil\u00edf\u00f0inni sem segir „monergistic s\u00fdn“ e\u00f0a „fagna\u00f0arerindi anna\u00f0 Calvin og Arminius. Ef Gu\u00f0 hef\u00f0i fyrirhuga\u00f0i e\u00f0a vali\u00f0 sumir til hj\u00e1lpr\u00e6\u00f0is, Sj\u00e1, h\u00e9r v\u00e6ri ekki t\u00edma hj\u00e1lpr\u00e6\u00f0isins (2 Kor 6: 2).<\/p>\n \u00deetta s\u00fdnir a\u00f0 \u00ed eil\u00edf\u00f0inni stofna\u00f0i eil\u00edft tilgangi Gu\u00f0s a\u00f0 \u00ed \u00f6llum hlutum Kristur haf\u00f0i preeminence. Samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun hans, \u00feeir sem tr\u00faa \u00e1 Krist til hj\u00e1lpr\u00e6\u00f0is, \u00fea\u00f0 er, \u00feiggja drykki vatni\u00f0 er uppspretta streymir fram til eil\u00edfs l\u00edfs eru kosnir og fyrirhuga\u00f0 til \u00feess a\u00f0 l\u00edkjast mynd Krists, samarfar me\u00f0 Kristi, Hann og frumbur\u00f0ur me\u00f0al margra br\u00e6\u00f0ra.<\/p>\n \u00cd eil\u00edf\u00f0inni er engin s\u00e1luhj\u00e1lp, ef einhverjar eru, sem fallnir englar yr\u00f0i vistu\u00f0. \u00cd eil\u00edf\u00f0inni Gu\u00f0 ekki spara n\u00e9 spara, \u00fev\u00ed hj\u00e1lpr\u00e6\u00f0i\u00f0 Gu\u00f0s opinberast \u00ed \u00fev\u00ed a\u00f0 h\u00fan er k\u00f6llu\u00f0 \u00ed dag. T\u00fdnt deyja eftir a\u00f0 mati verkum hans, eins og \u00feeir eru n\u00fa \u00feegar undir eil\u00edfri gl\u00f6tun. En fyrir \u00fe\u00e1 sem deyja me\u00f0 Kristi (\u00feegar \u00feeir tr\u00faa), s\u00f3ttu n\u00fdja sk\u00f6pun \u00fear Tilgangur Gu\u00f0s er fulln\u00e6gt og fara \u00e1 \u00fe\u00e1tttakandans eil\u00edf\u00f0 l\u00edfsins \u00ed Gu\u00f0i.<\/p>\n \u00dea\u00f0 er \u00e1st\u00e6\u00f0an P\u00e1ll postuli skriflega T\u00edm\u00f3teusar s\u00fdnt a\u00f0 Gu\u00f0 vistar okkur \u00ed t\u00edma sem heitir „\u00ed dag“, \u00ed vi\u00f0unandi t\u00edma. \u00de\u00fa \u00fearft a\u00f0 gefa gaum a\u00f0 hinn eil\u00edfa f\u00f6\u00f0ur bo\u00f0um fagna\u00f0arerindi\u00f0 kynnir: „\u00deess vegna, \u00feegar heilagur andi segir: Ef \u00ed dag \u00fe\u00fa heyrir r\u00f6dd hans, forher\u00f0i\u00f0 ekki hj\u00f6rtu y\u00f0ar …“<\/span> (Heb 3: 7).<\/p>\n R\u00f6dd andans endur\u00f3mar ‘dag’, og \u00feeir sem hlusta m\u00e1 taka \u00fea\u00f0 e\u00f0a ekki. En \u00feeir, sem heyra og ekki gegn anda eru vista\u00f0ar. The vistu\u00f0 eru kalla\u00f0ir me\u00f0 heilagri k\u00f6llun, \u00ed samr\u00e6mi vi\u00f0 eil\u00edfa fyrir\u00e6tlun, sem er preeminence Krists, og eru ger\u00f0ar Gu\u00f0s b\u00f6rn, heilaga og l\u00fdtalausa „Hver hefir frelsa\u00f0 oss og kalla\u00f0 okkur me\u00f0 heilagri k\u00f6llun, ekki eftir verkum vorum, heldur eftir eigin \u00e1kv\u00f6r\u00f0un og n\u00e1\u00f0, sem hann hefur gefi\u00f0 okkur \u00ed Kristi Jes\u00fa \u00e1\u00f0ur en heimurinn var\u00f0 til“\u00a0<\/span>(2 Tim 1: 9).<\/p>\n The ‘kosningar „er \u00ed samr\u00e6mi vi\u00f0 eil\u00edfa fyrir\u00e6tlun og’ n\u00e1\u00f0 ‘er veitt samkv\u00e6mt Krists. En b\u00e6\u00f0i n\u00e1\u00f0 og eil\u00edft tilgangur eru \u00e1\u00f0ur en heimur var\u00f0, \u00fear sem \u00feeir komu fr\u00e1 Kristi.<\/p>\n Gu\u00f0 bjarga\u00f0i P\u00e1l og T\u00edm\u00f3teus \u00ed krafti sem er \u00ed fagna\u00f0arerindinu (2 Tim 1: 8), vegna \u00feess a\u00f0 vi\u00f0 vitum a\u00f0 fagna\u00f0arerindi\u00f0 er kraftur Gu\u00f0s til allra \u00feeirra sem tr\u00faa (Jh 01:12, Rom 1:16, 1 Cor 01:24).<\/p>\n P\u00e1ll postuli haf\u00f0i r\u00f6k a\u00f0 \u00feeir sem ekki tr\u00faa \u00e1 upprisu dau\u00f0ra, sem gildir einnig fyrir monergistas: „Ef menn \u00e9g bar\u00f0ist gegn r\u00e1nd\u00fdrum \u00ed Efesus, hva\u00f0a gagn mig, ef dau\u00f0ir r\u00edsa ekki? Leyf\u00f0u okkur a\u00f0 eta og drekka, \u00fev\u00ed a\u00f0 \u00e1 morgun deyjum v\u00e9r“\u00a0<\/span>(1 Kor 15:19).<\/p>\n \u00deetta rifrildi er alveg vi\u00f0eigandi! Eins og \u00fea\u00f0 er \u00f3m\u00f6gulegt a\u00f0 b\u00faast einhvern \u00ed Kristi samkv\u00e6mt monergistic \u00fats\u00fdni, ef \u00fea\u00f0 er engin lei\u00f0 til a\u00f0 \u00e1kvar\u00f0a hver er e\u00f0a er ekki fyrirhuga\u00f0 a\u00f0 hj\u00e1lpr\u00e6\u00f0is? The m\u00e6lt er a\u00f0 bor\u00f0a og drekka, \u00fev\u00ed ef \u00fe\u00fa ert einn af \u00feeim vali\u00f0 til hj\u00e1lpr\u00e6\u00f0is mun h\u00f3lpinn ver\u00f0a. En ef \u00fe\u00fa ert ekki me\u00f0 sl\u00edkan heppni, a\u00f0 minnsta kosti ekki b\u00fai\u00f0 \u00ed leit a\u00f0 dau\u00f0um von.<\/p>\n \u00de\u00e9r elska\u00f0ir, skulum vi\u00f0 \u00edhuga hva\u00f0 andinn segir „a\u00f0 hann er vor Gu\u00f0 og v\u00e9r erum f\u00f3lki\u00f0 \u00ed haglendi sitt og f\u00e9 hans hendi ef \u00ed dag \u00fe\u00fa heyrir r\u00f6dd hans, forher\u00f0i\u00f0 ekki hj\u00f6rtu y\u00f0ar …“<\/span> (Sl 95:. 7 -8).<\/p>\n","protected":false},"excerpt":{"rendered":" Frelsun er fyrir \u00fev\u00ed a\u00f0 h\u00fan er k\u00f6llu\u00f0 \u201e\u00ed dag\u201c. \u00dathluta\u00f0 t\u00edma fyrir hj\u00e1lp Gu\u00f0s er \u201en\u00fana\u201c.<\/p>\n","protected":false},"author":1,"featured_media":63,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[38],"class_list":["post-7","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-salvation"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/posts\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/posts\/7\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/media\/63"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/media?parent=7"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/categories?post=7"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/is\/wp-json\/wp\/v2\/tags?post=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}The Eternal Tilgangur Gu\u00f0s<\/u><\/strong><\/h2>\n
The Eternal Tilgangur og hj\u00e1lpr\u00e6\u00f0is<\/u><\/strong><\/h2>\n
Frelsun<\/u><\/strong><\/h2>\n
\n