{"id":69,"date":"2021-02-01T19:21:12","date_gmt":"2021-02-01T22:21:12","guid":{"rendered":"https:\/\/estudobiblico.org\/lv\/?p=69"},"modified":"2021-02-01T19:21:12","modified_gmt":"2021-02-01T22:21:12","slug":"jekaba-vestule","status":"publish","type":"post","link":"https:\/\/estudosbiblicos.org\/lv\/jekaba-vestule\/","title":{"rendered":"J\u0113kaba \u200b\u200bv\u0113stule"},"content":{"rendered":"

Darbs, kas vajadz\u012bgs J\u0113kaba \u200b\u200bv\u0113stul\u0113, kur\u0161 saka, ka vi\u0146am ir tic\u012bba (tic\u012bba), ir darbs, ar kuru neatlaid\u012bba beidzas (Jas 1: 4), tas ir, paliek tic\u0113t piln\u012bgajam likumam, br\u012bv\u012bbas likumam (Jas 1: 25).<\/p>\n

\n

J\u0113kaba \u200b\u200bv\u0113stule<\/span><\/h2>\n

Ievads<\/strong><\/span><\/h2>\n

J\u0113kabs Taisn\u012bgais, iesp\u0113jams, viens no J\u0113zus br\u0101\u013ciem (Mt 13:55; Marka 6: 3), ir \u0161\u012bs v\u0113stules autors.<\/p>\n

Br\u0101lis J\u0113kabs atgriez\u0101s tikai p\u0113c Kristus aug\u0161\u0101mcel\u0161an\u0101s (J\u0101\u0146a 7: 3-5; Apd.1: 14; 1.Kor 15: 7; Gal. 1:19), k\u013c\u016bstot par vienu no Jeruzalemes draudzes vad\u012bt\u0101jiem, un tiek iecelts par vienu no bazn\u012bcas p\u012bl\u0101ri (Gal. 2: 9).<\/p>\n

J\u0113kaba \u200b\u200bv\u0113stule dat\u0113ta ap m\u016bsu \u0113ras 45. gadu. C., krietni pirms pirm\u0101s koncila Jeruzalem\u0113, kas notika ap 50. gadu. C., kas ir vec\u0101k\u0101 Jaun\u0101s Der\u012bbas v\u0113stule. P\u0113c v\u0113sturnieka Flavio Josefo teikt\u0101, Tjago tika nogalin\u0101ts ap 62. gadu. \u00c7.<\/p>\n

V\u0113stules adres\u0101ti ir izkais\u012bti ebreji, kas p\u0101rg\u0101ju\u0161i kristiet\u012bb\u0101 (Jas 1: 1), t\u0101p\u0113c ebrejiem rakstur\u012bgais stingrais tonis un valoda.<\/p>\n

Rakstot \u0161o v\u0113stuli, D\u017eeimss cent\u0101s pretoties j\u016bdu m\u0101c\u012bbai tic\u0113t vienam Dievam ar eva\u0146\u0123\u0113lija m\u0101c\u012bbu, kurai ir tic\u012bba J\u0113zum Kristum, jo \u200b\u200bir bezj\u0113dz\u012bgi teikt, ka vi\u0146\u0161 tic Dievam, bet ka vi\u0146\u0161 nepak\u013caujas Dieva bauslim, Dievam, kam j\u0101tic Kristum J\u0113kaba \u200b\u200bpieeja mums atg\u0101dina to, ko J\u0113zus m\u0101c\u012bja: \u201eNELAIDIET savas sirdis satraukt; j\u016bs ticat Dievam, j\u016bs ticat ar\u012b man \u201d(<\/strong>J\u0101\u0146a 14: 1), par\u0101dot uzrun\u0101t\u0101s t\u0113mas atbilst\u012bbu m\u0113r\u0137auditorijai: ebreji piev\u0113rsu\u0161ies kristiet\u012bbai.<\/p>\n

Tom\u0113r vis\u0101 krist\u012bgaj\u0101 pasaul\u0113 izplat\u012bj\u0101s neizpratne par J\u0113kaba \u200b\u200bv\u0113stuli, ka vi\u0146\u0161 ar darbiem aizst\u0101v\u0113ja pest\u012b\u0161anu, pretojoties pag\u0101niem, kas tic\u012bbu aizst\u0101v\u0113ja pest\u012b\u0161anu.<\/p>\n

D\u017eeimsa pieejas p\u0101rpratums lika Martinam Luteram riebties pret \u0161o v\u0113stuli, nosaucot to par \u201csalmu v\u0113stuli\u201d. Vi\u0146\u0161 neredz\u0113ja, ka J\u0113kaba \u200b\u200bm\u0101c\u012bba neat\u0161\u0137iras no t\u0101s, ko m\u0101ca apustulis P\u0101vils.<\/p>\n

 <\/p>\n

J\u0113kaba \u200b\u200bv\u0113stules kopsavilkums<\/strong><\/span><\/h2>\n

J\u0113kaba \u200b\u200bv\u0113stule s\u0101kas ar mudin\u0101jumu uz neatlaid\u012bbu tic\u012bb\u0101, jo neatlaid\u012bb\u0101 tic\u012bbas darbs tiek nosl\u0113gts (Jas 1: 3-4). Tas, kur\u0161 iztur p\u0101rbaud\u012bjumus bez izbal\u0113\u0161anas, tiek sv\u0113t\u012bts, jo vi\u0146\u0161 no Dieva sa\u0146ems dz\u012bves vainagu, kas tiks dots tiem, kas vi\u0146am paklausa (m\u012bl) (J\u0101\u0146a 1:12).<\/p>\n

D\u017eeimss lieto terminu \u201ctic\u012bba\u201d noz\u012bm\u0113 \u201ctic\u0113t\u201d, \u201ctic\u0113t\u201d, \u201cpa\u013cauties\u201d, at\u0161\u0137ir\u012bb\u0101 no apustu\u013ca P\u0101vila, kur\u0161 \u0161o terminu lieto gan \u201ctic\u012bbas\u201d, gan \u201cpaties\u012bbas\u201d noz\u012bm\u0113, un \u0161\u012b p\u0113d\u0113j\u0101 noz\u012bme ir daudz vair\u0101k izmantota nek\u0101 t\u0101.<\/p>\n

Tad D\u017eeimss iepaz\u012bstina ar eva\u0146\u0123\u0113lija b\u016bt\u012bbu, kas ir jaunpiedzim\u0161ana caur paties\u012bbas v\u0101rdu (J\u0101 1:18). Apstiprin\u0101jis, ka eva\u0146\u0123\u0113lija v\u0101rds ir j\u0101sa\u0146em k\u0101 paklaus\u012bgs kalps, kas ir Dieva sp\u0113ks pest\u012b\u0161anai (J\u0113kaba \u200b\u200b2: 21), J\u0113kabs aicina savus sarunu partnerus izpild\u012bt to, kas noteikts eva\u0146\u0123\u0113lij\u0101, neaizmirstot m\u0101c\u012bbu Kristus (J\u0113kaba \u200b\u200b2: 21).<\/p>\n

D\u017eeimss atg\u0101dina, ka ikviens, kur\u0161 ir uzman\u012bgs pret eva\u0146\u0123\u0113lija paties\u012bbu un neatlaid\u012bgi taj\u0101 uzturas, neb\u016bdams aizmirsts klaus\u012bt\u0101js, dara Dieva noteikto darbu: tic Kristum (J\u0113kaba \u200b\u200b2:25).<\/p>\n

\u0145emot v\u0113r\u0101 Dieva pras\u012bto darbu, J\u0113kabs pier\u0101da, ka b\u016bt reli\u0123iozam, neierobe\u017eojot to, kas n\u0101k no sirds, noz\u012bm\u0113 sevi m\u0101n\u012bt, un ka \u0161\u012b cilv\u0113ka reli\u0123ija izr\u0101d\u0101s velt\u012bga (J\u0113kaba \u200b\u200b2: 26\u201327).<\/p>\n

Atkal D\u017eeimss sauc savus sarunu biedrus par br\u0101\u013ciem, un tad vi\u0146\u0161 aicina vi\u0146us neizr\u0101d\u012bt cie\u0146u pret cilv\u0113kiem, jo \u200b\u200bvi\u0146i sevi atzina par tic\u012bgiem Kristum (J\u0101\u0146a 2: 1). Ja k\u0101ds saka, ka vi\u0146\u0161 tic Kungam J\u0113zum, vi\u0146am j\u0101r\u012bkojas saska\u0146\u0101 ar \u0161o p\u0101rliec\u012bbu: necien\u012bt cilv\u0113kus izcelsmes, valodas, cilts, n\u0101cijas utt. (J\u0101\u0146a 2:12)<\/p>\n

Tiago pieeja atkal main\u0101s caur nopietnu: – \u2018Mani br\u0101\u013ci\u2019, pajaut\u0101t vi\u0146iem, vai ir izdev\u012bgi teikt, ka vi\u0146iem ir tic\u012bba, ja vi\u0146iem nav darbu. Vai tic\u012bbai ir iesp\u0113jams ietaup\u012bt darbus?<\/p>\n

Termins darbs kontekst\u0101 j\u0101saprot p\u0113c senatnes cilv\u0113ka uzskatiem, kas ir paklaus\u012bbas bau\u0161\u013ciem rezult\u0101ts. Toreiz\u0113jiem v\u012brie\u0161iem saimnieka pav\u0113le \u200b\u200bun kalpa paklaus\u012bba rad\u012bja darbu.<\/p>\n

Pieeja main\u0101s no cilv\u0113kiem uz pest\u012b\u0161anu. Pirmk\u0101rt; Kam ir tic\u012bba Kristum, tas nevar cien\u012bt. Otrk\u0101rt: kur\u0161 saka, ka vi\u0146am ir tic\u012bba, ka Dievs ir viens, ja vi\u0146\u0161 nedara Dieva pras\u012bto darbu, vi\u0146\u0161 netiks izgl\u0101bts.<\/p>\n

Jaut\u0101jums nav par k\u0101du, kur\u0161 apgalvo, ka tic tic\u012bbai Kristum, bet k\u0101ds, kur\u0161 apgalvo, ka tic, tom\u0113r ir tic\u012bba vienam Dievam. Kas tic Kristum, tas tiks izgl\u0101bts, jo tas ir Dieva pras\u012btais darbs. J\u016bs nevarat gl\u0101bt cilv\u0113ku, kur\u0161 apgalvo, ka tic Dievam, bet kur\u0161 netic Kristum, jo \u200b\u200bvi\u0146\u0161 nav darba dar\u012bt\u0101js.<\/p>\n

Nepiecie\u0161amais darbs tiem, kas saka, ka vi\u0146iem ir tic\u012bba (tic\u012bba), ir darbs, ar kuru neatlaid\u012bba beidzas (Jas 1: 4), tas ir, paliek tic\u0113t piln\u012bgajam likumam, br\u012bv\u012bbas likumam (Jas 1:25 ).<\/p>\n

T\u0101 k\u0101 ebreju vid\u016b kristie\u0161i, kas bija piev\u0113rsu\u0161ies kristiet\u012bbai, zin\u0101ja, ka darbs, kas vajadz\u012bgs Dievam, ir tic\u012bba Kristum, apgalvojot, ka nepietiek teikt, ka vi\u0146am ir tic\u012bba, J\u0113kabs uzsv\u0113ra, ka tic\u0113t Dievam un netic\u0113t Kristum ir nekait\u012bgi noda\u013cas pieeja atkal main\u0101s, kad saka: mani br\u0101\u013ci (J\u0101\u0146a 3: 1). Instrukcija ir paredz\u0113ta tiem, kuri v\u0113las b\u016bt meistari, tom\u0113r, lai veiktu \u0161o ministru, ir j\u0101b\u016bt \u201cpiln\u012bgam\u201d. B\u016bt \u201eperfektam\u201d \u0161aj\u0101 kontekst\u0101 nenoz\u012bm\u0113 paklupt p\u0101r paties\u012bbas v\u0101rdu (J\u0101\u0146a 3: 2) un t\u0101d\u0113j\u0101di var\u0113s vad\u012bt \u0137ermeni (studentus).<\/p>\n

P\u0113c piem\u0113riem, ko \u0161is v\u0101rds var veicin\u0101t, atkal tiek main\u012bta pieeja, lai nov\u0113rstu neiesp\u0113jam\u012bbu turpin\u0101t zi\u0146ojumus no viena un t\u0101 pa\u0161a cilv\u0113ka, pretstatot Dieva zin\u0101\u0161anas sal\u012bdzin\u0101jum\u0101 ar gudr\u012bbu un cilv\u0113ku trad\u012bcij\u0101m (J\u0101 3:10 -12) .<\/p>\n

Visbeidzot, instrukcija ir t\u0101da, ka kristie\u0161i, kuri ir atgriezu\u0161ies no ebreju vidus, nedr\u012bkst\u0113tu run\u0101t viens par otru slikti (J\u0113kaba \u200b\u200b4:11) un p\u0113c fig\u016bras (tur\u012bgi) atsaukties uz ebrejiem, kuri nogalin\u0101ja Kristu.<\/p>\n

V\u0113stule tiek sl\u0113gta, piev\u0113r\u0161oties s\u0101kotn\u0113jai t\u0113mai: neatlaid\u012bba (J\u0101\u0146a 5:11), mudinot tic\u012bgos b\u016bt paciet\u012bgiem cie\u0161an\u0101s.<\/p>\n

 <\/p>\n

Galvenie nepareizie interpret\u0101cijas priek\u0161stati<\/span><\/h2>\n
    \n
  1. Saprast, ka Tiago r\u016bp\u0113jas par t\u0101diem jaut\u0101jumiem k\u0101 soci\u0101lais taisn\u012bgums, ien\u0101kumu sadale, labdar\u012bbas akcijas utt .;<\/li>\n
  2. Uzskat\u012bt bargu r\u0101jienu \u201cbag\u0101tajiem\u201d, kuri kr\u0101j preces, k\u0101 r\u0101jienu tiem, kam pieder materi\u0101l\u0101 bag\u0101t\u012bba, nenov\u0113ro, ka termins \u201cbag\u0101ts\u201d ir skaitlis, kas attiecas uz ebrejiem;<\/li>\n
  3. Saprotiet, ka J\u0113kaba \u200b\u200bv\u0113stule ir pretrun\u0101 ar apustu\u013ca P\u0101vila m\u0101c\u012bbu, kur\u0161 pasniedz pest\u012b\u0161anu tic\u012bb\u0101 Kristum J\u0113zum. Paties\u012bb\u0101 J\u0113kabs par\u0101da, ka tic\u012bba Dievam nav tas, ko Dievs prasa pest\u012b\u0161anai, bet gan tic\u012bba tam, ka J\u0113zus ir Kristus, tic\u012bbas darbs;<\/li>\n
  4. Saprotiet, ka ir vajadz\u012bgi labi darbi, lai apliecin\u0101tu tos, kuriem ir patiesa tic\u012bba. Kam ir tic\u012bba Kristum saska\u0146\u0101 ar Rakstiem, tam ir patiesa tic\u012bba, jo tas ir Dieva pras\u012btais darbs;<\/li>\n
  5. Jauciet labos darbus ar aug\u013ciem, p\u0113c kuriem koks tiek identific\u0113ts.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    Darbs, kas vajadz\u012bgs J\u0113kaba \u200b\u200bv\u0113stul\u0113, kur\u0161 saka, ka vi\u0146am ir tic\u012bba (tic\u012bba), ir darbs, ar kuru neatlaid\u012bba beidzas (Jas 1: 4), tas ir, paliek tic\u0113t piln\u012bgajam likumam, br\u012bv\u012bbas likumam (Jas 1: 25).J\u0113kaba \u200b\u200bv\u0113stule<\/p>\n","protected":false},"author":1,"featured_media":71,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[8,12,20,32],"class_list":["post-69","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-darbi","tag-jekaba-vestule","tag-neatlaidiba","tag-ticiba"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/posts\/69","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/comments?post=69"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/posts\/69\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/media\/71"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/media?parent=69"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/categories?post=69"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/lv\/wp-json\/wp\/v2\/tags?post=69"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}