{"id":131,"date":"2021-01-30T23:23:42","date_gmt":"2021-01-31T02:23:42","guid":{"rendered":"https:\/\/estudobiblico.org\/sq\/?p=131"},"modified":"2021-01-30T23:23:42","modified_gmt":"2021-01-31T02:23:42","slug":"a-e-derdhi-maria-parfumin-ne-kembet-e-jezuit","status":"publish","type":"post","link":"https:\/\/estudosbiblicos.org\/sq\/a-e-derdhi-maria-parfumin-ne-kembet-e-jezuit\/","title":{"rendered":"A e derdhi Maria parfumin n\u00eb k\u00ebmb\u00ebt e Jezuit?"},"content":{"rendered":"

Maria, e quajtur Magdalena, nuk \u00ebsht\u00eb motra e Llazarit. I vetmi informacion q\u00eb kemi p\u00ebr Maria Magdalen\u00ebn \u00ebsht\u00eb se ajo u \u00e7lirua nga shpirtrat e k\u00ebqij dhe se ishte e pranishme n\u00eb koh\u00ebn e kryq\u00ebzimit dhe ringjalljes s\u00eb Jezusit, duke shoq\u00ebruar n\u00ebn\u00ebn e saj, Marin\u00eb.<\/p>\n

\n

A e derdhi Maria parfumin n\u00eb k\u00ebmb\u00ebt e Jezuit?<\/strong><\/span><\/h2>\n

 <\/p>\n

Narrative e ungjilltarit Jo\u00e3o <\/strong><\/span><\/h2>\n

Ungjillori Gjon tregon se Jezusi, gjasht\u00eb dit\u00eb para fest\u00ebs s\u00eb Pashk\u00ebs, shkoi n\u00eb qytetin e Betanis\u00eb, qytetin e Llazarit, i cili kishte vdekur p\u00ebr kat\u00ebr dit\u00eb dhe t\u00eb cilin Jezusi e ringjalli nga t\u00eb vdekurit (Gjoni 12: 1).<\/p>\n

U ofrua nj\u00eb dark\u00eb dhe, si zakonisht, Marta sh\u00ebrbeu tryez\u00ebn, n\u00eb t\u00eb cil\u00ebn ishin Jezusi dhe Llazari, nd\u00ebr t\u00eb tjera (Luka 10:40; Gjoni 12: 2).<\/p>\n

N\u00eb nj\u00eb moment t\u00eb caktuar, gjat\u00eb dark\u00ebs, n\u00eb prani t\u00eb dishepujve, Maria mori nj\u00eb arr\u00e1tel [1] vaj t\u00eb past\u00ebr nard, me shum\u00eb vler\u00eb dhe vajosi k\u00ebmb\u00ebt e Jezuit. Pastaj ai vazhdoi t\u00eb thante k\u00ebmb\u00ebt e Jezuit me flok\u00ebt e tij, n\u00eb m\u00ebnyr\u00eb q\u00eb sht\u00ebpia t\u00eb parfumohej me er\u00ebn e vajit (Gjoni 12: 3).<\/p>\n

Kjo \u00ebsht\u00eb e nj\u00ebjta Mari q\u00eb q\u00ebndroi te k\u00ebmb\u00ebt e Jezuit p\u00ebr t\u00eb d\u00ebgjuar m\u00ebsimet e tij, nd\u00ebrsa Marta kujdesej p\u00ebr pun\u00ebt e sht\u00ebpis\u00eb (Gjoni 11: 2; Luka 10:42).<\/p>\n

 <\/p>\n

Rr\u00ebfimet e ungjilltar\u00ebve Mateu dhe Marku<\/strong><\/span><\/h2>\n

Ungjilltar\u00ebt Mateu dhe Marku rr\u00ebfejn\u00eb nj\u00eb ngjarje t\u00eb ngjashme, e cila ka t\u00eb b\u00ebj\u00eb me nj\u00eb grua q\u00eb derdhi nj\u00eb parfum, nj\u00eb veprim i ngjash\u00ebm me at\u00eb t\u00eb kryer nga Maria, v\u00ebllai i Llazarit, megjithat\u00eb, kjo grua derdhi nardin n\u00eb kok\u00ebn e Jezuit dhe nuk i p\u00ebrdori flok\u00ebt e saj p\u00ebr t\u00eb thajeni<\/p>\n

Ungjillori Mark e vendos ngjarjen n\u00eb koh\u00eb si dy dit\u00eb para Pashk\u00ebve dhe t\u00eb dy Mateu dhe Marku komplotojn\u00eb vendin si sht\u00ebpin\u00eb e Simon lebrozit (Marku 14: 1-3; Mt 26: 6-7).<\/p>\n

Ndryshe nga Gjoni, ungjilltar\u00ebt Mateu dhe Marku nuk e regjistruan emrin e gruas, gj\u00eb q\u00eb tregon se ajo ishte nj\u00eb e huaj nga rrethi i apostujve, pasi t\u00eb gjith\u00eb e njihnin Llazarin dhe dy motrat e tij, Mart\u00ebn dhe Marin\u00eb.<\/p>\n

Njohja e identitetit t\u00eb personit ose marr\u00ebdh\u00ebnia e tij me nj\u00eb tjet\u00ebr, e cila \u00ebsht\u00eb e njohur mir\u00eb, b\u00ebn q\u00eb narrator\u00ebt t\u00eb mos harrojn\u00eb t\u00eb regjistrojn\u00eb emrin e personit. Ungjillori Gjon nuk e p\u00ebrmend emrin e gruas samaritane, sepse ajo i p\u00ebrkiste nj\u00eb populli q\u00eb nuk komunikonte me hebrenjt\u00eb, ajo ishte nj\u00eb grua dhe nj\u00eb e huaj, prandaj, dishepujt nuk kishin asnj\u00eb af\u00ebrsi me t\u00eb. Ajo q\u00eb sh\u00ebnoi gruan ishte origjina e saj, Samaria, dhe mosmarr\u00ebveshja midis samaritan\u00ebve dhe hebrenjve, ka mjaft r\u00ebnd\u00ebsi p\u00ebr rr\u00ebfimin (Gjoni 4: 7).<\/p>\n

 <\/p>\n

Narrative e ungjilltarit Lucas<\/strong><\/span><\/h2>\n

Luka tregon nj\u00eb ngjarje tjet\u00ebr, duke p\u00ebrfshir\u00eb Jezusin dhe nj\u00eb grua, kur nj\u00eb Fariseu e ftoi at\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb. Kur Jezusi ishte ulur n\u00eb tryez\u00eb, iu afrua nj\u00eb grua e cila, duke qar\u00eb, i lau k\u00ebmb\u00ebt Jezusit me lot dhe i fshiu k\u00ebmb\u00ebt me flok\u00ebt e saj; dhe pastaj puthi dhe vajosi k\u00ebmb\u00ebt e Jezusit me vajin q\u00eb ishte n\u00eb en\u00eb (Luka 7: 37-38).<\/p>\n

Fariseu, duke par\u00eb k\u00ebt\u00eb sken\u00eb, murmuriti, duke th\u00ebn\u00eb: “N\u00ebse ai do t\u00eb kishte qen\u00eb nj\u00eb profet, ai do ta dinte kush dhe cila grua ishte ajo q\u00eb e preku, pasi ajo \u00ebsht\u00eb m\u00ebkatare”<\/strong> (Luka 7:39). Fariseu e njihte gruan dhe e etiketoi si m\u00ebkatare, por ungjilltari Lucas nuk e njihte dhe as emri i saj nuk do t\u00eb ishte i r\u00ebnd\u00ebsish\u00ebm, pasi ajo nuk kishte asnj\u00eb lidhje me personazhe t\u00eb tjer\u00eb t\u00eb Dhjat\u00ebs s\u00eb Re.<\/p>\n

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Ungjijt\u00eb Sinoptik\u00eb<\/strong><\/span><\/h2>\n

Ajo q\u00eb mund t\u00eb shihet nga leximi i ungjijve sinoptik\u00eb \u00ebsht\u00eb se, gjasht\u00eb dit\u00eb para fest\u00ebs s\u00eb Pashk\u00ebs, Maria, motra e Llazarit, n\u00eb qytetin e Betanis\u00eb, gjat\u00eb nj\u00eb darke, vajosi k\u00ebmb\u00ebt e Jezuit dhe i fshiu me flok\u00ebt e saj. M\u00eb von\u00eb, nj\u00eb grua tjet\u00ebr, emri i s\u00eb cil\u00ebs nuk \u00ebsht\u00eb zbuluar, n\u00eb sht\u00ebpin\u00eb e Simon lebrozit, derdhi t\u00eb nj\u00ebjtin parfum n\u00eb kok\u00ebn e Jezuit, duke vajosur k\u00ebshtu trupin e tij (Mt 26: 7 dhe 12; Marku 14: 3 dhe 8).<\/p>\n

N\u00eb rr\u00ebfimet e ungjilltar\u00ebve Mateu dhe Marku, Jezusi ishte n\u00eb Betani, n\u00eb sht\u00ebpin\u00eb e lebrozit Simon, kur nj\u00eb grua i derdhi nj\u00eb shishe parfumi t\u00eb shtrenjt\u00eb n\u00eb kok\u00eb. Veprimi i gruas shkaktoi indinjat\u00eb te dishepujt, t\u00eb cil\u00ebt pretenduan se parfumi ishte shum\u00eb i shtrenjt\u00eb dhe se mund t\u2019u jepej t\u00eb varf\u00ebrve. Nga ana tjet\u00ebr, Jezusi i qortoi dishepujt, duke theksuar ligjin (Ligji i P\u00ebrt\u00ebrir\u00eb 15:11), dhe se veprimi i asaj gruaje ishte paralajm\u00ebruesi i vdekjes dhe varrit t\u00eb saj, dhe se ajo ngjarje do t\u00eb raportohej kudo q\u00eb t\u00eb ndodhte ungjilli u njoftua (Mt 26: 10-13; Marku 14: 6-9).<\/p>\n

Gjoni, n\u00eb Ungjillin e tij, tregon se ngjarja ndodhi n\u00eb Betani, gjasht\u00eb dit\u00eb para Pashk\u00ebve, dhe se Llazari ishte i pranish\u00ebm. Ai tregon se Maria merr parfumin dhe vajos k\u00ebmb\u00ebt e Jezusit, duke i fshir\u00eb me flok\u00ebt e saj, nd\u00ebrsa Marta sh\u00ebrbeu tryez\u00ebn, gj\u00eb q\u00eb sugjeron q\u00eb darka t\u00eb b\u00ebhej n\u00eb sht\u00ebpin\u00eb e Lazarit.<\/p>\n

Maria, e quajtur Magdalena, nuk \u00ebsht\u00eb motra e Llazarit. I vetmi informacion q\u00eb kemi p\u00ebr Maria Magdalen\u00ebn \u00ebsht\u00eb se ajo u \u00e7lirua nga shpirtrat e k\u00ebqij dhe se ishte e pranishme n\u00eb koh\u00ebn e kryq\u00ebzimit dhe ringjalljes s\u00eb Jezusit, duke shoq\u00ebruar n\u00ebn\u00ebn e saj, Marin\u00eb.<\/p>\n

“Dhe disa gra q\u00eb ishin sh\u00ebruar nga frym\u00ebrat e liga dhe s\u00ebmundjet, Maria, e quajtur Magdalena, nga e cila dol\u00ebn shtat\u00eb demon\u00eb”<\/strong> (Luka 8: 2).<\/p>\n

Maria Magdalena, gjithashtu, nuk ishte gruaja m\u00ebkatare q\u00eb lau k\u00ebmb\u00ebt e Jezuit me lot\u00ebt e saj n\u00eb sht\u00ebpin\u00eb e Fariseut, si\u00e7 raportohet nga ungjilltari Luka. Nuk ka asnj\u00eb baz\u00eb biblike p\u00ebr ta konsideruar Maria Magdalen\u00ebn si nj\u00eb prostitut\u00eb ose m\u00ebkatare ose, si motra e Llazarit.<\/p>\n

Sh\u00ebn Gregori i Madh, i cili jetoi p\u00ebr gati 1500 vjet, ishte ai q\u00eb gabimisht identifikoi Maria Magdalen\u00ebn si “m\u00ebkataren” e Luk\u00ebs 8, vargu 2, dhe si e nj\u00ebjta Mari e Betanis\u00eb, motra e Lazarit.<\/p>\n

 <\/p>\n

Marias<\/strong><\/span><\/h2>\n

Ungjillori Gjon e b\u00ebn t\u00eb qart\u00eb se gruaja q\u00eb vajosi k\u00ebmb\u00ebt e Krishtit n\u00eb Betani gjat\u00eb nj\u00eb darke ishte Maria, motra e Llazarit (Gjoni 11: 2). Nuk ka gjasa q\u00eb ungjilltari t\u00eb ket\u00eb gabuar n\u00eb lidhje me identitetin e personit q\u00eb vajosi k\u00ebmb\u00ebt e Krishtit dhe u tha me flok\u00ebt e tij, pasi ai i njihte t\u00eb dy: Marin\u00eb, motr\u00ebn e Llazarit dhe Maria Magdalen\u00ebn, k\u00ebshtu q\u00eb rrjedh se gruaja q\u00eb vajosi k\u00ebmb\u00ebt e Jezuit \u00ebsht\u00eb jo Maria Magdalena.<\/p>\n

Ungjillori Lucas, pasi rr\u00ebfeu episodin e gruas q\u00eb, n\u00eb sht\u00ebpin\u00eb e nj\u00eb fariseu, lau k\u00ebmb\u00ebt e Jezusit me lot dhe i fshiu me flok\u00ebt e saj, i referohet Maris\u00eb Magdalena si nj\u00eb ndjek\u00ebse e Jezusit, me gra t\u00eb tjera. Prandaj, ungjilltari Lucas e njihte Maria Magdalen\u00ebn dhe nuk ka asnj\u00eb arsye pse ai e harroi emrin e saj, n\u00ebse gruaja q\u00eb i lau Jezusit k\u00ebmb\u00ebt me lot ishte me t\u00eb v\u00ebrtet\u00eb Maria Magdalena.<\/p>\n

Vlen t\u00eb p\u00ebrmendet se ngjarja e rr\u00ebfyer nga mjeku i dashur ndodhi rreth Galiles\u00eb dhe, n\u00eb nj\u00eb koh\u00eb tjet\u00ebr t\u00eb Pashk\u00ebs, konkretisht Pashk\u00ebs q\u00eb i parapriu vdekjes s\u00eb Krishtit. Pashka e fundit raportohet vet\u00ebm n\u00eb kapitullin 22, nd\u00ebrsa historia e gruas q\u00eb i dha uj\u00eb k\u00ebmb\u00ebve t\u00eb Jezuit u raportua n\u00eb kapitullin 7 t\u00eb ungjillit t\u00eb Luk\u00ebs.<\/p>\n

Pavar\u00ebsisht nga ngjashm\u00ebrit\u00eb midis historive t\u00eb rr\u00ebfyera nga ungjilltar\u00ebt, rr\u00ebfimet e Mateut dhe Markut i referohen t\u00eb nj\u00ebjt\u00ebs grua e cila, nga ana tjet\u00ebr, nuk \u00ebsht\u00eb Maria, motra e Llazarit dhe as m\u00ebkatarja e raportuar nga Lucas.<\/p>\n

Dallimet midis historis\u00eb s\u00eb transmetuar nga Mateu dhe Marku, q\u00eb rr\u00ebfejn\u00eb Luka dhe Gjoni, sugjerojn\u00eb q\u00eb historia e shkruar nga Mateu dhe Marku ka t\u00eb b\u00ebj\u00eb me nj\u00eb grua t\u00eb panjohur p\u00ebr apostujt. Ajo derdhi balsamin e \u00e7muar mbi kok\u00ebn e Krishtit, nd\u00ebrsa dy grat\u00eb e tjera, Maria, motra e Llazarit dhe m\u00ebkatarit, vajos\u00ebn k\u00ebmb\u00ebt e Krishtit.<\/p>\n

Mateus dhe Marcos nuk i referohen personit t\u00eb Lazarit, pavar\u00ebsisht nga r\u00ebnd\u00ebsia e tyre historike, dhe as nuk i referohen Maris\u00eb, motr\u00ebs s\u00eb Lazarit, nj\u00eb grua shum\u00eb e njohur p\u00ebr dishepujt.<\/p>\n

Megjith\u00ebse Jezusi ishte n\u00eb Betani, i populluar nga Maria dhe motra e saj Marta, Jezusi po darkonte n\u00eb sht\u00ebpin\u00eb e Simon lebrozit dy dit\u00eb para Pashk\u00ebve, dhe jo gjasht\u00eb dit\u00eb, si\u00e7 na thot\u00eb ungjilltari Gjon.<\/p>\n

Gruaja q\u00eb \u00ebsht\u00eb pjes\u00eb e rr\u00ebfimit t\u00eb Mateut dhe Markut nuk i p\u00ebrdori flok\u00ebt e saj p\u00ebr t\u00eb thar\u00eb k\u00ebmb\u00ebt e Jezusit, ajo thjesht derdhi parfumin, gj\u00eb q\u00eb \u00e7on n\u00eb p\u00ebrfundimin se nuk ishte Maria, motra e Lazarit dhe madje as Maria. Magdalena, i cili ishte i njohur p\u00ebr dishepujt.<\/p>\n","protected":false},"excerpt":{"rendered":"

Maria, e quajtur Magdalena, nuk \u00ebsht\u00eb motra e Llazarit. I vetmi informacion q\u00eb kemi p\u00ebr Maria Magdalen\u00ebn \u00ebsht\u00eb se ajo u \u00e7lirua nga shpirtrat e k\u00ebqij dhe se ishte e pranishme n\u00eb koh\u00ebn e kryq\u00ebzimit dhe ringjalljes s\u00eb Jezusit, duke shoq\u00ebruar n\u00ebn\u00ebn e saj, Marin\u00eb.<\/p>\n","protected":false},"author":1,"featured_media":133,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[36,38,39,45],"class_list":["post-131","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-llazari","tag-maria","tag-maria-magdalena","tag-parfum"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/posts\/131","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/comments?post=131"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/posts\/131\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/media\/133"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/media?parent=131"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/categories?post=131"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/sq\/wp-json\/wp\/v2\/tags?post=131"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}