{"id":37,"date":"2020-12-12T17:15:16","date_gmt":"2020-12-12T20:15:16","guid":{"rendered":"https:\/\/estudobiblico.org\/tr\/?p=37"},"modified":"2020-12-12T17:15:16","modified_gmt":"2020-12-12T20:15:16","slug":"sen-ebedisin","status":"publish","type":"post","link":"https:\/\/estudosbiblicos.org\/tr\/sen-ebedisin\/","title":{"rendered":"Sen ebedisin"},"content":{"rendered":"<p>Bu ger\u00e7e\u011fe inanabilmeniz i\u00e7in Tanr\u0131&#8217;ya dua ediyorum, \u00e7\u00fcnk\u00fc bu Tanr\u0131 insan\u0131 yaratt\u0131, her \u015feyde denendi, ama ayn\u0131 zamanda onayland\u0131, \u00e7\u00fcnk\u00fc her \u015feyde Tanr\u0131&#8217;ya itaat etti, \u00f6l\u00fcm\u00fcne kadar ya\u015fam\u0131 geri ald\u0131: \u00f6l\u00fcmden dirildi ve inanan herkesin kurtulu\u015fu oldu.<\/p>\n<hr \/>\n<h2 style=\"text-align: center\"><span style=\"text-decoration: underline\"><strong>Sen ebedisin<\/strong><\/span><\/h2>\n<p>Sonsuzlu\u011fa nereye gideceksin?<\/p>\n<p>Bu, \u00e7ok az ki\u015finin nas\u0131l yan\u0131tlanaca\u011f\u0131n\u0131 bildi\u011fi bir sorudur, ancak Kutsal Kitap insanlar\u0131n sonsuzlu\u011fa girdiklerinde nereye gideceklerini g\u00f6sterir. E\u011fer insan \u0130sa&#8217;y\u0131 tek ve egemen Rabbi ve kurtar\u0131c\u0131s\u0131 olarak tan\u0131rsa, bunun yerine \u0130sa Mesih&#8217;in ya\u015fayan Tanr\u0131&#8217;n\u0131n O\u011flu oldu\u011funa inan\u0131rsa, \u00e7\u00fcnk\u00fc O Tanr\u0131&#8217;yd\u0131, ancak ihti\u015fam\u0131ndan s\u0131yr\u0131ld\u0131 ve beden oldu (insan ), erkeklerle ayn\u0131 tutkulara maruz kald\u0131, ancak g\u00fcnah i\u015flemedi; Tanr\u0131 ile insanlar (g\u00fcnah) aras\u0131nda var olan ayr\u0131l\u0131k (g\u00fcnah) nedeniyle \u00f6len ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcnde y\u00fckselen, b\u00f6yle bir adam\u0131n ebediyen Tanr\u0131 ile tam bir birliktelik i\u00e7inde sonsuza dek var olaca\u011f\u0131 kesindir.<\/p>\n<p>Ancak, yukar\u0131da if\u015fa edilen hakikate inanmazsan\u0131z, sonsuza kadar Tanr\u0131&#8217;ya yabanc\u0131la\u015facaks\u0131n\u0131z.<\/p>\n<p>Tanr\u0131 insan\u0131 kendi i\u00e7inde kurdu\u011fu bir projenin par\u00e7as\u0131 olarak yaratt\u0131 ve Tanr\u0131 Ebedi oldu\u011fu i\u00e7in insan ge\u00e7ici olamaz, yani bir g\u00fcn s\u00f6nd\u00fcr\u00fclemez, bu nedenle Tanr\u0131 ona kendisinden bir \u015fey (nefes) verdi. hayat\u0131n)<\/p>\n<p style=\"padding-left: 40px\">\u00a0\u201c<strong>Ve Rab Tanr\u0131 insan\u0131 yerin tozundan yaratt\u0131 ve burnuna ya\u015fam nefesini \u00fcfledi. ve insan ya\u015fayan bir can oldu \u201d(<\/strong>Yarat\u0131l\u0131\u015f 2: 7).<\/p>\n<p>\u0130nsan\u0131n sahip oldu\u011fu ya\u015fam nefesi do\u011frudan Tanr\u0131, Ebedi&#8217;den geldi, yak\u0131nda s\u00f6nmeyecek, sonsuza kadar kalacak.<\/p>\n<p>Tanr\u0131 insan\u0131 yaratmadan \u00f6nce d\u00fcnyay\u0131 yaratt\u0131 ve onu yaratt\u0131ktan sonra \u00fczerindeki hakimiyetini devrediyordu:<strong>Tanr\u0131, \u00abBenzerli\u011fimizden sonra kendi suretimizde insan yapal\u0131m\u00bb dedi. ve deniz bal\u0131klar\u0131na, g\u00f6k ku\u015flar\u0131na, s\u0131\u011f\u0131rlara, t\u00fcm karaya ve yery\u00fcz\u00fcnde hareket eden her s\u00fcr\u00fcngene h\u00fckmedin \u201d(<\/strong>Yarat\u0131l\u0131\u015f 1:26).<\/p>\n<p>Sonra adam\u0131n kalmas\u0131 i\u00e7in ho\u015f bir yer haz\u0131rlad\u0131:<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201cVe RAB Tanr\u0131, do\u011fu taraf\u0131ndaki Aden&#8217;e bir bah\u00e7e dikti; ve oraya olu\u015fturdu\u011fu adam\u0131 koydu. Ve Rab Tanr\u0131, g\u00f6ze ho\u015f gelen ve yiyece\u011fe iyi gelen her a\u011fac\u0131 yery\u00fcz\u00fcnden \u00e7\u0131kard\u0131. ve bah\u00e7enin ortas\u0131nda hayat a\u011fac\u0131 ve iyiyi ve k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131 \u201d(<\/strong>Yarat\u0131l\u0131\u015f 2: 9).<\/p>\n<p>\u0130nsan Tanr\u0131 ile ilgilenmekten ve payda\u015fl\u0131ktan ho\u015flan\u0131yordu:<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201cVe Rab Allah dedi, Bir adam\u0131n yaln\u0131z kalmas\u0131 iyi de\u011fildir; Onu onun i\u00e7in uygun bir yard\u0131mc\u0131 yapaca\u011f\u0131m. B\u00f6ylece, Rab Tanr\u0131 yery\u00fcz\u00fcnden tarladaki her canavar\u0131 ve g\u00f6kteki her ku\u015fu yaratt\u0131\u011f\u0131nda, onlar\u0131 Adem&#8217;e kendi tabiriyle g\u00f6rmeleri i\u00e7in getirdi. ve dem&#8217;in t\u00fcm ya\u015fayan can ad\u0131n\u0131 verdi\u011fi \u015fey, onun ad\u0131 buydu \u201d(<\/strong>Yarat\u0131l\u0131\u015f 2:18 -19).<\/p>\n<p><strong>\u201c\u2026 Rab&#8217;bin Ruhu oldu\u011fu yerde \u00f6zg\u00fcrl\u00fck vard\u0131r\u201d<\/strong> (2Co 3:17) ve beklendi\u011fi gibi Tanr\u0131 insana \u00f6zg\u00fcrl\u00fck verdi:<strong>\u201cVe Rab Tanr\u0131 adama,&#8221; Bah\u00e7enin b\u00fct\u00fcn a\u011fac\u0131ndan \u00f6zg\u00fcrce yiyeceksin\u2026 \u201d<\/strong>diye emretti (Yarat\u0131l\u0131\u015f 2:16).<\/p>\n<p>Ve ona ya\u015fam\u0131 ve \u00f6l\u00fcm\u00fc g\u00f6sterdi: ya\u015fam ona itaat etmekti, yani insan Tanr\u0131&#8217;ya ba\u011fl\u0131 kalacakt\u0131, \u00e7\u00fcnk\u00fc Tanr\u0131 ya\u015famd\u0131r ve \u00f6l\u00fcm ona itaat etmeyecekti, \u00e7\u00fcnk\u00fc itaatsizlik Tanr\u0131&#8217;dan ayr\u0131l\u0131\u011fa, yani \u00f6l\u00fcme yol a\u00e7acakt\u0131.<\/p>\n<p style=\"padding-left: 40px\">\u00a0<strong>\u201cAma iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fc bilme a\u011fac\u0131ndan yemeyeceksin; ondan yedi\u011finiz g\u00fcn mutlaka \u00f6leceksiniz<\/strong> \u201d(Yarat\u0131l\u0131\u015f 2:17).<\/p>\n<p>Ba\u015fka s\u00f6zlerle ifade etmek gerekirse: dem iyilik ve k\u00f6t\u00fcl\u00fck bilgisinin a\u011fac\u0131ndan yemedi\u011fi s\u00fcrece Tanr\u0131&#8217;ya (diri) ba\u011flanacak, yerse Tanr\u0131&#8217;dan (\u00f6l\u00fc) ayr\u0131lacakt\u0131. Karar a\u00e7\u0131kt\u0131: ya\u015fayabilmek i\u00e7in yemeyin!<\/p>\n<p>Bu Kutsal Kitap pasajlar\u0131nda Tanr\u0131&#8217;n\u0131n insana olan sevgisini ve ilgisini g\u00f6rebiliyor musunuz?<\/p>\n<p>Ancak dem fark\u0131na varmad\u0131, \u00e7\u00fcnk\u00fc y\u0131lan: &#8220;Kesinlikle \u00f6lmeyeceksin&#8221; dedi\u011finde (Yarat\u0131l\u0131\u015f 3: 4), y\u0131lana inand\u0131 ve meyveyi yedi.<\/p>\n<p>Ve y\u0131lan kimdi? O, tam da Tanr\u0131&#8217;n\u0131n kendi i\u00e7inde \u00f6nerdi\u011fi \u015feyi arzulad\u0131\u011f\u0131 ve insan bunun bir par\u00e7as\u0131 olaca\u011f\u0131 i\u00e7in prensli\u011fini kaybeden k\u00fcstah bir melekti. Bu mele\u011fin ne tasarlad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcn:<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201cBulutlar\u0131n y\u00fckseklerine \u00e7\u0131kaca\u011f\u0131m ve En Y\u00fcksek gibi olaca\u011f\u0131m\u201d <\/strong>(Is 14:14).<\/p>\n<p>Ama Tanr\u0131&#8217;n\u0131n insana ne \u00f6nerdi\u011fine bak\u0131n:<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201cVe Tanr\u0131 dedi ki, Benzerli\u011fimizden sonra kendi suretimizde insan yapal\u0131m\u2026\u201d<\/strong> (Yarat\u0131l\u0131\u015f 1:26).<\/p>\n<p>\u015eeytan insan olmak istemedi, ama Tanr\u0131&#8217;n\u0131n benzerli\u011fini istedi, \u00e7\u00fcnk\u00fc benzerlik onu meleklerden daha b\u00fcy\u00fck yapacakt\u0131.<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201cVe y\u00fcre\u011finde dedin ki, ben cennete gidece\u011fim, Tanr\u0131&#8217;n\u0131n y\u0131ld\u0131zlar\u0131n\u0131n \u00fczerine \u00e7\u0131kaca\u011f\u0131m, taht\u0131m\u0131 y\u00fcceltece\u011fim ve cemaatin tepesinde kuzeyin kenarlar\u0131nda oturaca\u011f\u0131m\u201d<\/strong> (Is 14:13).<\/p>\n<p>\u00a0Burada Tanr\u0131&#8217;n\u0131n y\u0131ld\u0131zlar\u0131 meleklerden bahsediyor.<\/p>\n<p>\u0130nsan, \u015eeytan&#8217;\u0131n s\u00f6yledi\u011fine inand\u0131\u011f\u0131nda ve Tanr\u0131 S\u00f6z\u00fcne ald\u0131rmad\u0131\u011f\u0131nda: \u201ckesinlikle \u00f6leceksin\u201d, \u201chaks\u0131zl\u0131k\u201d yapt\u0131. Bu hareketle Adem kendisini g\u00fcnah\u0131n k\u00f6lesi olarak satt\u0131 ve do\u011facaklar da sat\u0131ld\u0131, yani Adem&#8217;in su\u00e7u y\u00fcz\u00fcnden b\u00fct\u00fcn insanlar g\u00fcnah i\u015fledi: <strong>\u201c\u00c7\u00fcnk\u00fc herkes g\u00fcnah i\u015fledi ve Tanr\u0131&#8217;n\u0131n y\u00fcceli\u011finden yoksun kald\u0131\u201d<\/strong> (Romal\u0131lar 3:23), hepsi Tanr\u0131&#8217;dan ayr\u0131ld\u0131.<\/p>\n<p>Ve o andan itibaren insan k\u0131nan\u0131r, k\u0131nan\u0131r, yani mahkum edilir, \u00f6l\u00fcr, sonsuza kadar yabanc\u0131la\u015ft\u0131r\u0131l\u0131r, \u00e7\u00fcnk\u00fc topra\u011fa d\u00f6nd\u00fckten sonra bile sonsuza kadar var olacak bir ruhu vard\u0131r.<\/p>\n<p>Ama Tanr\u0131&#8217;n\u0131n amac\u0131 durdurulamaz ve Tanr\u0131, insanlar\u0131 sevdi\u011fi sevgisiyle g\u00fc\u00e7l\u00fc bir kurtulu\u015f sa\u011flad\u0131: ihti\u015fam\u0131ndan s\u0131yr\u0131lan kendi O\u011flu\u00a0<strong>&#8220;Ama o, bir hizmet\u00e7i k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcnerek kendini bo\u015faltt\u0131, erkek gibi oldu&#8221; (<\/strong>Phil 2: 7) ve erkek gibi oldu, b\u00f6ylece adam yeniden benzeme f\u0131rsat\u0131na sahip olacakt\u0131 Tanr\u0131.<\/p>\n<p>Adaletin tesis edilmesi gerekiyordu: Ba\u015flang\u0131\u00e7ta g\u00fcnahs\u0131z yarat\u0131lan bir adam Tanr\u0131&#8217;n\u0131n s\u00f6z\u00fcne inanmad\u0131, ancak zaman\u0131 geldi\u011finde g\u00fcnah\u0131 olmayan ba\u015fka bir adam Tanr\u0131&#8217;n\u0131n s\u00f6z\u00fcne itaat etti.<\/p>\n<p><strong>\u201cSanki bir adam\u0131n itaatsizli\u011fi y\u00fcz\u00fcnden pek \u00e7o\u011fu g\u00fcnahk\u00e2r k\u0131l\u0131nd\u0131, bu y\u00fczden bir\u00e7o\u011funun itaatiyle pek \u00e7ok ki\u015fi do\u011fru k\u0131l\u0131nacak\u201d<\/strong> (Romal\u0131lar 5:19); &#8220;\u00d6l\u00fcm bir adam taraf\u0131ndan geldi\u011fi gibi, \u00f6l\u00fclerin dirili\u015fi de bir adam taraf\u0131ndan geldi&#8221; (1Co 15:21).<\/p>\n<p>Peki herkes g\u00fcnah i\u015flese bu nas\u0131l olurdu?<\/p>\n<p>Tanr\u0131&#8217;n\u0131n bir insan olmas\u0131 gerekiyordu ve bu nedenle \u0130sa, Tanr\u0131&#8217;n\u0131n g\u00fcc\u00fcyle bir bakireden do\u011fdu.<\/p>\n<p>Bu ger\u00e7e\u011fe inanabilmeniz i\u00e7in Tanr\u0131&#8217;ya dua ediyorum, \u00e7\u00fcnk\u00fc bu Tanr\u0131 insan\u0131 yaratt\u0131, her \u015feyde denendi, ama ayn\u0131 zamanda onayland\u0131, \u00e7\u00fcnk\u00fc her \u015feyde Tanr\u0131&#8217;ya itaat etti, \u00f6l\u00fcm\u00fcne kadar ya\u015fam\u0131 geri ald\u0131: \u00f6l\u00fcmden dirildi ve inanan herkesin kurtulu\u015fu oldu.<\/p>\n<p>Ve Mesih&#8217;e inanan herkes hakl\u0131, \u00e7\u00fcnk\u00fc Mesih ile birlikte \u00f6l\u00fcyorlar <strong>\u201c\u00d6l\u00fc olan i\u00e7in g\u00fcnahtan aklan\u0131r\u201d<\/strong> (Romal\u0131lar 6: 7) ve O&#8217;nunla birlikte dirilir. G\u00fcnahkar do\u011fa s\u00f6ner ve insan g\u00fcnah i\u00e7in \u00f6l\u00fc olur, ancak Tanr\u0131 i\u00e7in diri dir <strong>\u201c\u00d6yleyse siz de kendinizi g\u00fcnah i\u00e7in \u00f6l\u00fc, yine de Rabbimiz Mesih \u0130sa&#8217;da Tanr\u0131&#8217;ya kar\u015f\u0131 diri say\u0131yorsunuz\u201d<\/strong> (Rom. 6:11), O\u011flu \u0130sa Mesih ile birlikte y\u00fckseldi\u011fi i\u00e7in <strong>&#8220;Bundan dolay\u0131, e\u011fer Mesih ile birlikte zaten y\u00fckseldiyseniz, Mesih&#8217;in Tanr\u0131&#8217;n\u0131n sa\u011f taraf\u0131nda oturdu\u011fu yukar\u0131daki \u015feyleri aray\u0131n&#8221;<\/strong> (Kol 3: 1).<\/p>\n<p>Bu kelimeye inan\u0131yorsan\u0131z, ebedi k\u0131namadan kurtulacaks\u0131n\u0131z, yani, Tanr\u0131 ile birlikte sonsuzlu\u011fa gireceksiniz. Sonsuz ya\u015fam!<\/p>\n<p>\u0130sa Mesih&#8217;e inanabiliyor musunuz?<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201cBilmek: A\u011fz\u0131n\u0131zla Rab \u0130sa&#8217;ya itiraf ederseniz ve Tanr\u0131&#8217;n\u0131n onu \u00f6l\u00fcmden diriltti\u011fine y\u00fcrekten inan\u0131rsan\u0131z, kurtulursunuz\u201d<\/strong> (Romal\u0131lar 10: 9).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bu ger\u00e7e\u011fe inanabilmeniz i\u00e7in Tanr\u0131&#8217;ya dua ediyorum, \u00e7\u00fcnk\u00fc bu Tanr\u0131 insan\u0131 yaratt\u0131, her \u015feyde denendi, ama ayn\u0131 zamanda onayland\u0131, \u00e7\u00fcnk\u00fc her \u015feyde Tanr\u0131&#8217;ya itaat etti, \u00f6l\u00fcm\u00fcne kadar ya\u015fam\u0131 geri ald\u0131: \u00f6l\u00fcmden dirildi ve inanan herkesin kurtulu\u015fu oldu.<\/p>\n","protected":false},"author":1,"featured_media":38,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[34],"class_list":["post-37","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-sen-ebedisin"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/37","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/comments?post=37"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/37\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media\/38"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media?parent=37"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/categories?post=37"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/tags?post=37"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}