{"id":44,"date":"2020-12-16T17:04:52","date_gmt":"2020-12-16T20:04:52","guid":{"rendered":"https:\/\/estudobiblico.org\/tr\/?p=44"},"modified":"2020-12-16T17:04:52","modified_gmt":"2020-12-16T20:04:52","slug":"canli-ve-olu-olmak-nedir","status":"publish","type":"post","link":"https:\/\/estudosbiblicos.org\/tr\/canli-ve-olu-olmak-nedir\/","title":{"rendered":"‘Canl\u0131’ ve ‘\u00f6l\u00fc’ olmak nedir?"},"content":{"rendered":"

Tanr\u0131’n\u0131n \u00f6n\u00fcnde \u00f6lme ko\u015fulu, yarg\u0131lama ve k\u0131nama sonucunda ilahi uyar\u0131da (kesinlikle \u00f6leceksiniz) verilen cezadan kaynaklan\u0131r. Tanr\u0131 hayat oldu\u011fu ve O’nun d\u0131\u015f\u0131nda var olan herkes \u00f6ld\u00fc\u011f\u00fc i\u00e7in mahkumiyet d\u00fc\u015fmanl\u0131k ve ayr\u0131l\u0131k getirdi. Tanr\u0131’da karanl\u0131k yoktur, \u00e7\u00fcnk\u00fc karanl\u0131k olan herkes O’ndan ayr\u0131d\u0131r. I\u015f\u0131k ile karanl\u0131k aras\u0131nda bir payla\u015f\u0131m olmad\u0131\u011f\u0131 i\u00e7in, Tanr\u0131 (ya\u015fam) ile mahkum edilmi\u015f (\u00f6l\u00fc) insanlar aras\u0131nda hi\u00e7bir payla\u015f\u0131m olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n

\n

‘Canl\u0131’ ve ‘\u00f6l\u00fc’ olmak nedir?<\/strong><\/span><\/h2>\n

\u00a0<\/strong><\/p>\n

El\u00e7i Pavlus, \u00f6lenlerin hakl\u0131 oldu\u011funu beyan etti\u011fi gibi, s\u00f6z konusu d\u00f6rt \u00f6nc\u00fcl\u00fcn yan\u0131t\u0131 yaln\u0131zca \u015fu c\u00fcmleyle olabilir: “\u00c7\u00fcnk\u00fc \u00f6l\u00fc olan g\u00fcnahtan hakl\u0131 \u00e7\u0131kar”.<\/strong><\/p>\n

Yukar\u0131daki gizemi netle\u015ftirmeden \u00f6nce, “\u00f6l\u00fc olman\u0131n” ve “hayatta olman\u0131n” ne oldu\u011funu kontrol etmeliyiz.<\/p>\n

Kutsal Kitap ‘\u00f6l\u00fcm’ ve ‘ya\u015fam’ aras\u0131nda bir ili\u015fki kurar. \u0130li\u015fki, ayn\u0131 anda hem g\u00fcnah i\u00e7in hem de Tanr\u0131 i\u00e7in hayatta olman\u0131n imkans\u0131z oldu\u011funu g\u00f6sterir. \u0130nsan\u0131n her iki ko\u015fulu (konumu) Tanr\u0131’n\u0131n \u00f6n\u00fcnde ayn\u0131 anda \u00fcstlenmesinin bir yolu yoktur. Yani, insan g\u00fcnah i\u00e7in hayatta oldu\u011funda, Tanr\u0131 i\u00e7in \u00f6lm\u00fc\u015ft\u00fcr ya da Tanr\u0131 kar\u015f\u0131s\u0131nda ya\u015fad\u0131\u011f\u0131nda g\u00fcnah i\u00e7in \u00f6lm\u00fc\u015ft\u00fcr.<\/p>\n

Belki okuyucu \u015fu soruyu soracakt\u0131r: Neden ayn\u0131 anda hem g\u00fcnah i\u00e7in hem de Tanr\u0131 i\u00e7in ya\u015f\u0131yor olmak m\u00fcmk\u00fcn de\u011fil?<\/p>\n

A\u015fa\u011f\u0131daki nedenlerden dolay\u0131 m\u00fcmk\u00fcn de\u011fildir:<\/p>\n

“\u00c7\u00fcnk\u00fc \u00f6len veya daha do\u011frusu \u00f6l\u00fcmden dirilen Mesih …”<\/strong> (Romal\u0131lar 8:34)<\/p>\n

Pavlus, zafer \u015fark\u0131s\u0131nda Mesih’in \u00f6l\u00fcm\u00fcne at\u0131fta bulundu. Ancak \u00f6len Mesih de dirildi. Mesih’e \u00f6l\u00fcmde uydu\u011funa inananlar (onunla birlikte \u00f6l\u00fcr) gibi, onunla birlikte \u00f6l\u00fcmden (veya daha erken) dirilirler.<\/p>\n

An\u0131nda! Yani Mesih’e inanan ki\u015fi g\u00fcnahtan \u00f6l\u00fcr ve Tanr\u0131 i\u00e7in ya\u015famaya ba\u015flar. T\u0131pk\u0131 tanr\u0131sal kararl\u0131l\u0131\u011fa itaatsizlik etti\u011finde oldu\u011fu gibi, immediatelydem de derhal Tanr\u0131 i\u00e7in \u00f6ld\u00fc; Mesih’e iman edenler de hemen Mesih’le birlikte dirilir ve Tanr\u0131 i\u00e7in ya\u015famaya ba\u015flar.<\/p>\n

Tanr\u0131’n\u0131n her \u015feyin ve her \u015feyin Rabbi oldu\u011funu unutmamal\u0131y\u0131z. Tanr\u0131 Ya\u015fayanlar\u0131n ve \u00d6l\u00fclerin Efendisidir, \u00e7\u00fcnk\u00fc onun i\u00e7in herkes ya\u015far \u201c\u015eimdi, Tanr\u0131 \u00f6l\u00fclerin de\u011fil, ya\u015fayanlar\u0131n Tanr\u0131s\u0131d\u0131r; \u00e7\u00fcnk\u00fc hepsi onun i\u00e7in ya\u015f\u0131yor \u201d(<\/strong>Luka 20:38; 2 Tim 4: 1; Romal\u0131lar 14: 9).<\/p>\n

Bu ayetler diri ve \u00f6l\u00fcden bahsediyor yani hem bedenin \u00f6l\u00fcm\u00fcne hem de can\u0131n \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcne de\u011finiyor. \u00d6rn: Dilenci Lazarus bu d\u00fcnyada ya\u015fad\u0131 ve \u00f6ld\u00fc\u011f\u00fcnde sadece bu karasal \u00e7ad\u0131rda ya\u015famay\u0131 b\u0131rakt\u0131 ve sonsuza dek ya\u015famaya ba\u015flad\u0131 (Luka 16:20 -25). O da \u00f6len zengin adam, bu d\u00fcnyada varken Tanr\u0131 i\u00e7in \u00f6lm\u00fc\u015ft\u00fc ve \u00f6ld\u00fc\u011f\u00fcnde (yery\u00fcz\u00fcndeki \u00e7ad\u0131rdan ayr\u0131ld\u0131) sonsuza kadar \u00f6l\u00fcler halinde (ayr\u0131lm\u0131\u015f) ge\u00e7irdi.<\/p>\n

Bunlar, \u00f6l\u00fcm kelimesine ve Mukaddes Kitab\u0131n ‘\u00f6l\u00fcm’ ve ‘ya\u015fam’ terimlerini i\u00e7erdi\u011fi olas\u0131 kullan\u0131mlara yap\u0131lan at\u0131flard\u0131r.<\/p>\n

Ancak \u0130ncil, “H\u00e2l\u00e2 su\u00e7lar\u0131m\u0131zda \u00f6l\u00fcrken, Mesih ile birlikte bizi h\u0131zland\u0131rd\u0131 …”<\/strong> (Efesliler 2: 5) dedi\u011finde, “\u00f6l\u00fcm” ve “ya\u015fam” terimlerinin ba\u015fka bir kullan\u0131m\u0131n\u0131n daha oldu\u011funu g\u00f6sterir.<\/p>\n

\u0130nsan d\u00fcnyada Tanr\u0131s\u0131z (Mesih olmadan) (Efesliler 2:12) oldu\u011fu zaman, Tanr\u0131 i\u00e7in \u00f6lm\u00fc\u015ft\u00fcr. \u0130nsan\u0131n ‘\u00f6l\u00fcm\u00fc’ ko\u015fulu, orada, Adem’deki Cennet bah\u00e7esinde tesis edilen k\u0131naman\u0131n sonucudur.<\/p>\n

Allah, \u00e7ifte iyilik ve k\u00f6t\u00fcl\u00fck ilim a\u011fac\u0131ndan yedikleri g\u00fcn mutlaka \u00f6leceklerini s\u00f6yledi\u011finde, bir karar veya uyar\u0131 (yemeyeceksiniz), bir zaman (g\u00fcnde), kesin cezan\u0131n (kesinlikle), ve cezan\u0131n t\u00fcr\u00fc (\u00f6lecek): \u00f6l\u00fcm.<\/p>\n

Eden’deki yarg\u0131, insanl\u0131\u011f\u0131n k\u0131nanmas\u0131yla sonu\u00e7land\u0131! Ba\u015fka bir deyi\u015fle, “Yarg\u0131 asl\u0131nda tek bir su\u00e7tan geldi, k\u0131namak i\u00e7in …”<\/strong> (Romal\u0131lar 5:16). Adem ve Havva Tanr\u0131 i\u00e7in diri olarak yarat\u0131ld\u0131lar ve mahkum edildikten sonra Tanr\u0131’n\u0131n \u00f6n\u00fcnde \u00f6ld\u00fcler.<\/p>\n

Tanr\u0131’n\u0131n \u00f6n\u00fcnde \u00f6lme ko\u015fulu, yarg\u0131lama ve k\u0131nama sonucunda ilahi uyar\u0131da (kesinlikle \u00f6leceksiniz) verilen cezadan kaynaklan\u0131r. Tanr\u0131 hayat oldu\u011fu ve O’nun d\u0131\u015f\u0131nda var olan herkes \u00f6ld\u00fc\u011f\u00fc i\u00e7in mahkumiyet d\u00fc\u015fmanl\u0131k ve ayr\u0131l\u0131k getirdi. Tanr\u0131’da karanl\u0131k yoktur, \u00e7\u00fcnk\u00fc karanl\u0131k olan herkes O’ndan ayr\u0131d\u0131r.<\/p>\n

I\u015f\u0131k ve karanl\u0131k aras\u0131nda bir payla\u015f\u0131m olmad\u0131\u011f\u0131 i\u00e7in, Tanr\u0131 (ya\u015fam) ile mahkum edilmi\u015f (\u00f6l\u00fc) insanlar aras\u0131nda hi\u00e7bir payla\u015f\u0131m olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n

Tanr\u0131’n\u0131n \u00f6n\u00fcnde ‘\u00f6l\u00fc’ oldu\u011fu i\u00e7in, insan\u0131n bu durumda yapt\u0131\u011f\u0131 t\u00fcm i\u015fler g\u00fcnahla lekelenmi\u015ftir. \u0130nsanlardan \u00f6nce iyi ya da k\u00f6t\u00fc i\u015fler yaparsan\u0131z, onlar su\u00e7lu adam\u0131n durumunu Tanr\u0131’n\u0131n \u00f6n\u00fcnde de\u011fi\u015ftirmez, \u00e7\u00fcnk\u00fc ‘iyi i\u015fler’ ancak Mesih’e iman edenler i\u00e7in onlar\u0131 \u00f6nceden haz\u0131rlam\u0131\u015f olan Tanr\u0131’da elde edilebilir.<\/p>\n

Adem g\u00fcnah i\u015flerken \u00f6l\u00fcme mahkum edildi ve t\u00fcm insanlar onunla birlikte mahkum edildi. Herkes \u00f6l\u00fcrken ve herkesin g\u00fcnah i\u015fledi\u011fi kesindir “… bu nedenle \u00f6l\u00fcm t\u00fcm insanlara ge\u00e7ti, \u00e7\u00fcnk\u00fc herkes g\u00fcnah i\u015fledi”<\/strong> (Rom. 5:12).<\/p>\n

Ya\u015fam ancak \u0130sa’da m\u00fcmk\u00fcnd\u00fcr, \u00e7\u00fcnk\u00fc insan Mesih arac\u0131l\u0131\u011f\u0131yla sonsuz ya\u015fam olan Tanr\u0131’n\u0131n \u00f6zg\u00fcr arma\u011fan\u0131na ula\u015f\u0131r. Mesih, insan\u0131n Tanr\u0131’ya tek eri\u015fimidir. Mesih’i kabul ederse, insan \u0131\u015f\u0131\u011f\u0131n o\u011flu olur ve Tanr\u0131’n\u0131n \u0131\u015f\u0131\u011f\u0131nda ya\u015far (cemaat).<\/p>\n

\u00d6yleyse: \u00f6l\u00fcm, t\u00fcm insanlar\u0131n g\u00fcnahkar oldu\u011fu Cennet bah\u00e7esinde meydana gelen k\u0131naman\u0131n sonucudur. Hayat, insan\u0131n Tanr\u0131 ile bar\u0131\u015fmas\u0131n\u0131n sonucudur. \u0130nsan yeniden ger\u00e7ek adalet ve kutsall\u0131kla yarat\u0131l\u0131r ve Tanr\u0131 i\u00e7in ya\u015famaya ba\u015flar (Efes 4:24).<\/p>\n

Bu kavrama daha sonra ihtiyac\u0131m\u0131z olacak: Ya\u015fl\u0131 adam \u00f6l\u00fcr, g\u00f6m\u00fcl\u00fcr ve sonra Tanr\u0131’ya g\u00f6re ger\u00e7ek adalet ve kutsall\u0131kta yarat\u0131lm\u0131\u015f yeni bir adam belirir (Efes 4:24).<\/p>\n

Az \u00f6nce g\u00f6rd\u00fcklerimize dayanarak, el\u00e7i Pavlus “… Mesih’le birlikte \u00e7arm\u0131ha gerildim …” dedi\u011finde, onun fiziksel \u00f6l\u00fcm\u00fcnden de\u011fil, Mesih’le birlikte \u00f6l\u00fcmden bahsetti\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n

Ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011finde (… ve ben ya\u015f\u0131yorum …), Tanr\u0131’n\u0131n \u00f6n\u00fcnde yeni bir durumu ifade ediyor. Fiziksel ya\u015fam\u0131na hi\u00e7 g\u00f6nderme yapmad\u0131.<\/p>\n

Ayetin ikinci b\u00f6l\u00fcm\u00fcnde, \u201c\u2026 ve \u015fu an bedende ya\u015fad\u0131\u011f\u0131m hayat\u2026\u201d<\/strong> derken bu ‘hayat’ fiziksel ya\u015fam\u0131 ifade etmektedir.<\/p>\n

“Ben zaten \u0130sa ile \u00e7arm\u0131ha gerildim; ve art\u0131k ya\u015f\u0131yorum, ama Mesih i\u00e7imde ya\u015f\u0131yor; ve \u015fimdi bedende ya\u015fad\u0131\u011f\u0131m hayat, beni seven ve benim i\u00e7in kendini veren Tanr\u0131 O\u011flu’nun iman\u0131nda ya\u015f\u0131yorum \u201d(<\/strong>Galatyal\u0131lar 2:20)<\/p>\n

El\u00e7i Pavlus, Mesih’le birlikte \u00e7arm\u0131ha gerildi\u011fini iddia etti\u011finde, g\u00fcnah i\u00e7in \u00f6ld\u00fc\u011f\u00fcn\u00fc ve \u015fimdi hayat\u0131n\u0131n Tanr\u0131’da Mesih ile gizlendi\u011fini (Mesih bende ya\u015f\u0131yor) a\u00e7\u0131k\u00e7a belirtir. Pavlus yasaya ‘boyun e\u011fme’ ya\u015fam\u0131n\u0131 (Ferisilik) b\u0131rakt\u0131 ve \u0130sa’ya iman ederek g\u00fcnl\u00fck hayat\u0131n\u0131 (bedeni) ya\u015famaya devam etti.<\/p>\n

\u0130nsan\u0131n, ancak \u00e7arm\u0131ha gerilip Mesih’le birlikte g\u00f6m\u00fcld\u00fckten sonra “Mesih’te ya\u015f\u0131yor” durumunda olmas\u0131 m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

“Ya\u015fam Ruhu yasas\u0131 i\u00e7in, Mesih \u0130sa’da beni g\u00fcnah ve \u00f6l\u00fcm yasas\u0131ndan kurtard\u0131”<\/strong> (Rom. 8: 2)<\/p>\n

\u0130nsan\u0131n Mesih’te (ya\u015fam) ya\u015fad\u0131\u011f\u0131 yeni ya\u015fam, ki\u015fi g\u00fcnah (\u00f6l\u00fcm) i\u00e7indeyken payla\u015f\u0131lamaz, \u00e7\u00fcnk\u00fc g\u00fcnah, Mesih olmadan insan\u0131n k\u0131nanmas\u0131n\u0131n sebebidir. Tanr\u0131’n\u0131n insana Mesih’e iman yoluyla verdi\u011fi hayat, onu \u00f6nceki durumdan kurtar\u0131r: g\u00fcnah (yarg\u0131lama ve k\u0131nama nedeni) ve \u00f6l\u00fcm (ceza).<\/p>\n

\u00d6yle ki, Mesih’e iman ederek, insan, g\u00fcnahkarlar i\u00e7in teslim edilen Mesih’in bedeni arac\u0131l\u0131\u011f\u0131yla \u00f6l\u00fcm\u00fcne ortak olur. Ya\u015fl\u0131 adam, Mesih’le birlikte \u00e7arm\u0131ha gerildi\u011finde \u00f6ld\u00fcr\u00fcl\u00fcr (veya adam, bedeninin bedeninin soyulmas\u0131 olan Mesih’in s\u00fcnnetiyle s\u00fcnnet edilir) (S\u00fctun 2:11) ve Ruh arac\u0131l\u0131\u011f\u0131yla ya\u015famaya (yeni yarat\u0131k) ba\u015flar. Ebedi, adalet y\u00fcz\u00fcnden.<\/p>\n

Dolay\u0131s\u0131yla, el\u00e7i, Hristiyan’\u0131n g\u00fcnah i\u00e7in Mesih ile birlikte \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6sterdi\u011finde, bu, Hristiyanlar\u0131n Ebedi Ruh arac\u0131l\u0131\u011f\u0131yla hayatta olduklar\u0131n\u0131 s\u00f6ylemekle ayn\u0131d\u0131r.<\/p>\n

“Ve e\u011fer Mesih senin i\u00e7indeyse, beden g\u00fcnah y\u00fcz\u00fcnden \u00f6lm\u00fc\u015ft\u00fcr, ama ruh do\u011fruluk y\u00fcz\u00fcnden ya\u015far”<\/strong> (Rom. 8:10);<\/p>\n

“\u00c7\u00fcnk\u00fc sen \u00f6ld\u00fcn ve hayat\u0131n Tanr\u0131’da Mesih ile gizli”<\/strong> (S\u00fctun 3: 3)<\/p>\n","protected":false},"excerpt":{"rendered":"

I\u015f\u0131k ile karanl\u0131k aras\u0131nda bir payla\u015f\u0131m olmad\u0131\u011f\u0131 i\u00e7in, Tanr\u0131 (ya\u015fam) ile mahkum edilmi\u015f (\u00f6l\u00fc) insanlar aras\u0131nda hi\u00e7bir payla\u015f\u0131m olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":45,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[4,26],"class_list":["post-44","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-canli","tag-olu"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/44","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/comments?post=44"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/44\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media\/45"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media?parent=44"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/categories?post=44"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/tags?post=44"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}