Kalabal\u0131k, yapt\u0131\u011f\u0131 mucizeler y\u00fcz\u00fcnden de\u011fil, s\u00f6zlerinden dolay\u0131 \u0130sa’y\u0131 ta\u015flamaya \u00e7al\u0131\u015ft\u0131. \u201cSize Babamdan bir\u00e7ok g\u00fczel eser g\u00f6sterdim; bu i\u015flerden hangisi i\u00e7in beni ta\u015fl\u0131yorsun? Yahudiler ona cevap verdiler ve dediler: Sizi iyi bir i\u015f i\u00e7in de\u011fil, k\u00fcf\u00fcr i\u00e7in ta\u015flam\u0131yoruz. \u00e7\u00fcnk\u00fc bir erkek olarak, kendinize Tanr\u0131 olursunuz \u201d (Yuhanna 10:32 -33).<\/p>\n
“Ve \u0130sa oradan ayr\u0131ld\u0131\u011f\u0131nda Sur ve Sayda b\u00f6lgelerine gitti. Ve i\u015fte, bu \u00e7evreden ayr\u0131lan Kenanl\u0131 bir kad\u0131n hayk\u0131rd\u0131, Davut o\u011flu Rab bana merhamet et, k\u0131z\u0131m\u0131n sefil bir \u015fekilde \u015feytanla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yledi. Ama tek kelime cevaplamad\u0131. Ve ona gelen havarileri, bizden sonra ba\u011f\u0131ranlara veda ederek ona yalvard\u0131. Ve cevap verdi ve dedi ki, ben sadece \u0130srail evinin kay\u0131p koyunlar\u0131na g\u00f6nderildim. Sonra geldi ve ona tapt\u0131, “Tanr\u0131m, yard\u0131m et! Ama cevap verdi ve \u015f\u00f6yle dedi: \u00c7ocuk ekme\u011fini al\u0131p yavrulara atmak iyi de\u011fil. Ve dedi, Evet, Tanr\u0131m, ama k\u00f6pekler de efendilerinin masas\u0131ndan d\u00fc\u015fen k\u0131r\u0131nt\u0131lar\u0131 da yerler. Sonra \u0130sa ona cevap verdi ve dedi: Ey kad\u0131n, iman\u0131n b\u00fcy\u00fck! B\u0131rak\u0131n sizin i\u00e7in diledi\u011finiz gibi yap\u0131ls\u0131n. Ve o andan itibaren k\u0131z\u0131 iyile\u015ftirildi \u201d (Mt 15:21 -28).<\/p>\n
<\/p>\n
Tanr\u0131’ya hizmet etmenin insanlar\u0131n geleneklerine uymakla e\u015fde\u011fer oldu\u011funu d\u00fc\u015f\u00fcnd\u00fckleri i\u00e7in Ferisileri k\u0131nad\u0131ktan sonra (Markos 7: 24-30), \u0130sa ve \u00f6\u011frencileri Sur ve Sayda topraklar\u0131na gittiler.<\/p>\n
Evangelist Lucas, \u0130sa’n\u0131n yabanc\u0131 topraklarda bir eve girdi\u011fini ve onun orada oldu\u011funu bilmelerini istemedi\u011fini, ancak saklanman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyuyor. Kirli bir ruha sahip bir k\u0131z\u0131 olan kanl\u0131 Syro-Fenikeli Yunanl\u0131 bir kad\u0131n, \u0130sa’y\u0131 duyunca ona i\u015fkence eden ruhu k\u0131z\u0131ndan kovmas\u0131 i\u00e7in yalvarmaya ba\u015flad\u0131.<\/p>\n
\u201cK\u0131z\u0131n\u0131n ruhu kirli olan kad\u0131n onu i\u015fitince gitti ve kendini ayaklar\u0131n\u0131n dibine att\u0131\u201d (Mk 7:25).<\/p>\n
Evangelist Matthew, kad\u0131n\u0131n mahalleyi terk etti\u011fini ve a\u011flamaya ba\u015flad\u0131\u011f\u0131n\u0131 anlatt\u0131:<\/p>\n
\u2013 Davut O\u011flu Rab, bana merhamet et, k\u0131z\u0131m sefil bir \u015fekilde \u015feytanla\u015ft\u0131r\u0131ld\u0131! Ancak yalvarmalar\u0131na ra\u011fmen \u0130sa onu duymam\u0131\u015f gibiydi.<\/p>\n
\u0130sa’y\u0131 i\u015fiten di\u011ferlerinin aksine Kenanl\u0131 kad\u0131n benzersiz bir ger\u00e7e\u011fi a\u00e7\u0131klad\u0131:<\/p>\n
– ‘Rab, Davut’un o\u011flu bana merhamet et …’.<\/p>\n
Kad\u0131n bir b\u00fcy\u00fcc\u00fc, bir b\u00fcy\u00fcc\u00fc, bir \u015fifac\u0131, bir mucize i\u015f\u00e7isi, bir doktor vb. \u0130\u00e7in a\u011flamad\u0131 ama Davut’un O\u011flu i\u00e7in hayk\u0131rd\u0131. \u0130srail’in \u00e7ocuklar\u0131 Mesih’in ger\u00e7ekten Tanr\u0131’n\u0131n O\u011flu Davut’un O\u011flu olup olmad\u0131\u011f\u0131n\u0131 sorgularken, Kenanl\u0131 kad\u0131n kesin olarak hayk\u0131rd\u0131: – ‘Davut’un Efendisi …’, kalabal\u0131\u011f\u0131n spek\u00fclasyonlar\u0131na k\u0131yasla garip bir kesinlik.<\/p>\n
\u201cVe b\u00fct\u00fcn kalabal\u0131k \u015fa\u015fk\u0131nl\u0131\u011fa u\u011frad\u0131 ve ‘Bu Davut’un O\u011flu de\u011fil mi?’ Dedi. (Mt 12:23).<\/p>\n
Tanr\u0131 kutsal yaz\u0131larda Mesih’in Davut’un o\u011flu olaca\u011f\u0131n\u0131 vaat etmi\u015fti ve \u0130srail halk\u0131 onun geli\u015fini d\u00f6rt g\u00f6zle bekliyordu. Tanr\u0131, bedene g\u00f6re Davut’un soyundan birinin Tanr\u0131 i\u00e7in bir ev in\u015fa edece\u011fini ve \u0130srail krall\u0131\u011f\u0131n\u0131n t\u00fcm krall\u0131klar\u0131n \u00fczerinde kurulaca\u011f\u0131n\u0131 vaat etmi\u015fti (2 Sam. 7:13, 16). Bununla birlikte, ayn\u0131 kehanet, bu torunun Tanr\u0131’n\u0131n O\u011flu olaca\u011f\u0131n\u0131, \u00e7\u00fcnk\u00fc Tanr\u0131’n\u0131n kendisi Babas\u0131 ve onun soyundan gelen O\u011flu olaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koydu.<\/p>\n
\u201cBen onun babas\u0131 olaca\u011f\u0131m, o da benim o\u011flum olacak; ve e\u011fer g\u00fcnah i\u015flersem, onu bir sopayla ve erkeklerin o\u011fullar\u0131n\u0131n \u00e7izgileriyle cezaland\u0131r\u0131r\u0131m \u201d(2 Sam 7:14).<\/p>\n
Meryem Davut’un soyundan oldu\u011fu i\u00e7in Davut’un evinde do\u011fmu\u015f olmas\u0131na ra\u011fmen, yaz\u0131c\u0131lar ve Ferisiler Mesih’i reddettiler. Kutsal Yaz\u0131lar, Tanr\u0131’n\u0131n bir O\u011flu oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koysa da, Mesih’e inanmad\u0131lar ve Tanr\u0131’n\u0131n bir O\u011flu olma olas\u0131l\u0131\u011f\u0131n\u0131 reddettiler.<\/p>\n
\u201cKim cennete \u00e7\u0131k\u0131p a\u015fa\u011f\u0131 indi? R\u00fczgarlar\u0131 yumruklar\u0131n\u0131za kim kapatt\u0131? Sular\u0131 giysilere kim ba\u011flad\u0131? D\u00fcnyan\u0131n her taraf\u0131n\u0131 kim kurdu? Ad\u0131n ne? Peki biliyorsan o\u011flunun ad\u0131 ne? ” (Pr 30: 3).<\/p>\n
\u0130sa’n\u0131n sorusuyla kar\u015f\u0131 kar\u015f\u0131ya: “Mesih’in Davut o\u011flu oldu\u011funu nas\u0131l s\u00f6yl\u00fcyorlar?” (Lk 20:41), su\u00e7lay\u0131c\u0131lar\u0131, Davut’un neden o\u011flunu Rab olarak adland\u0131rd\u0131\u011f\u0131n\u0131, ebeveynleri \u00e7ocuklara de\u011fil de ebeveynleri onurland\u0131rmaksa (Lk 20:44) neden cevap veremediler (Lk 20:44), ancak bu yabanc\u0131 kad\u0131n Mesih hakk\u0131nda bilgi sahibi olmak, Mesih’in Davut’un Rab dedi\u011fi Tanr\u0131’n\u0131n O\u011flu oldu\u011fu sonucuna varmaya yetti.\u015eimdi, bir yabanc\u0131 olmas\u0131na ra\u011fmen, kad\u0131n Mesih’i duydu ve ona ula\u015fan bilgi onu Mesih’in vaat edilen Mesih, Davut’un Tohumu oldu\u011fu sonucuna g\u00f6t\u00fcrd\u00fc.<\/p>\n
\u201cBak\u0131n, g\u00fcnler geliyor, dedi RAB, Davud’a do\u011fru bir Dal a\u00e7aca\u011f\u0131m zaman; ve kral olarak h\u00fck\u00fcm s\u00fcrecek ve ak\u0131ll\u0131ca hareket edecek ve topraklarda yarg\u0131 ve adalet uygulayacak \u201d(Yeremya 23: 5).<\/p>\n
Kad\u0131n\u0131n a\u011flamas\u0131 y\u00fcz\u00fcnden \u00f6\u011frenciler rahats\u0131z oldu ve Mesih’ten onu g\u00f6ndermesini istediler. O s\u0131rada \u0130sa \u00f6\u011frencilerine \u015f\u00f6yle cevap verdi:<\/p>\n
– Yaln\u0131zca \u0130srail evinin kay\u0131p koyunlar\u0131na g\u00f6nderildim.<\/p>\n
\u0130sa yabanc\u0131 bir \u00fclkede olmas\u0131na ra\u011fmen g\u00f6revinin ne oldu\u011funu vurgulad\u0131\u00a0\u201cO kendisi i\u00e7in geldi ve kendisi onu kabul etmedi\u201d (Yuhanna 1:11); \u201cKaybolan koyunlar benim kavmimdi, \u00e7obanlar\u0131 onlar\u0131 yanl\u0131\u015f yapt\u0131, onlar\u0131 da\u011flara y\u00f6nlendirdiler; tepeden tepeye y\u00fcr\u00fcd\u00fcler, dinlenme yerlerini unuttular \u201d(Yeremya 50: 6).<\/p>\n
\u0130srail halk\u0131 ‘dinlenecekleri yeri’ unuttu\u011funda, Tanr\u0131 bir kad\u0131ndan do\u011fan O\u011fullar\u0131n\u0131 onlara duyurmak i\u00e7in g\u00f6nderdi:<\/p>\n
\u201cHepiniz bana gelin, yorgun ve ezilenler, ben sizi dinlendireyim\u201d (Matta 11:28);<\/p>\n
\u201cDavut’un soyundan bedene g\u00f6re do\u011fan O\u011flu hakk\u0131nda\u201d (Romal\u0131lar 1: 3).<\/p>\n
Halk\u0131n\u0131 \u015f\u00f6yle \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda: – Bana gelin, yorgun ve ezilenler, \u0130sa kendisini Yeremya’n\u0131n a\u011fz\u0131yla kehanet edilen \u015feyin ger\u00e7ekle\u015fmesi olarak tan\u0131t\u0131yor.<\/p>\n
Mesih’in kavmi onu reddetti, ancak Kenanl\u0131 kad\u0131n \u0130sa’ya yakla\u015ft\u0131 ve ona tap\u0131narak \u015f\u00f6yle dedi:<\/p>\n
– Tanr\u0131m, yard\u0131m et!<\/p>\n
Evangelist Matthew, kad\u0131n Mesih’ten yard\u0131m istedi\u011fi i\u00e7in O’na tapt\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyuyor. \u00c7\u00fcnk\u00fc hayk\u0131rd\u0131:\u00a0Tanr\u0131m, yard\u0131m et, Kad\u0131n\u0131n iste\u011fi Davut’un O\u011flu’na ibadet etmekti.<\/p>\n
\u0130sa’y\u0131 duyan kad\u0131n, O’nun Davut’un O\u011flu oldu\u011funa inan\u0131yordu ve ayn\u0131 zamanda Mesih’in Tanr\u0131’n\u0131n O\u011flu oldu\u011funa inan\u0131yordu, \u00e7\u00fcnk\u00fc yard\u0131m istemek i\u00e7in O’na tap\u0131yordu. Evangelist, Mesih’ten k\u0131z\u0131n\u0131 bu korkun\u00e7 k\u00f6t\u00fcl\u00fckten kurtarmas\u0131n\u0131 istemenin, insanlar i\u00e7in imkans\u0131z bir \u015fey olan ibadeti olu\u015fturdu\u011funu a\u00e7\u0131k\u00e7a ortaya koyuyor.<\/p>\n
G\u00f6r\u00fcn\u00fc\u015fe g\u00f6re kad\u0131n\u0131n ibadetinin bir etkisi olmad\u0131, \u0130sa’n\u0131n dedi\u011fi gibi: – \u00c7ocuk ekme\u011fini al\u0131p yavrulara atmak iyi de\u011fil. Mesih’in kad\u0131na cevab\u0131, Mesih’in havarilere verdi\u011fi cevab\u0131n tamamlay\u0131c\u0131s\u0131 oldu.<\/p>\n
Evangelist Mark’\u0131n kayd\u0131, Mesih’in ifadesinin tam anlam\u0131n\u0131 verir:\u00a0\u201c\u00d6nce \u00e7ocuklar tatmin olsun; \u00e7\u00fcnk\u00fc \u00e7ocuklar\u0131n ekme\u011fini al\u0131p yavrular\u0131na atmak uygun de\u011fildir \u201d(Markos 7:27). \u0130sa, g\u00f6revinin \u0130srail eviyle ba\u011flant\u0131l\u0131 oldu\u011funu ve buna kat\u0131lman\u0131n, \u00e7ocuklar\u0131ndan ekmek al\u0131p yavrular\u0131na veren bir aile erke\u011finin eylemine benzeyece\u011fini vurguluyordu.<\/p>\n
Kenanl\u0131 kad\u0131n\u0131n tepkisi \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r, \u00e7\u00fcnk\u00fc k\u00f6peklere k\u0131yasla zevkli davranmaz ve yan\u0131t verir:\u00a0Evet efendim, ama yavru k\u00f6pekler de efendilerinin masas\u0131ndan d\u00fc\u015fen k\u0131r\u0131nt\u0131lar\u0131 yerler. \u0130sa’n\u0131n kendisine s\u00f6ylediklerini do\u011frular, ancak \u00e7ocuklar\u0131 i\u00e7in yiyecek de\u011fil, yavrulara ait k\u0131r\u0131nt\u0131lar arad\u0131\u011f\u0131n\u0131 vurgular.<\/p>\n
O kad\u0131n i\u00e7in, Davut’un O\u011flu’nun masas\u0131ndaki k\u0131r\u0131nt\u0131 onun problemini \u00e7\u00f6zmeye yetiyordu. Masaya kat\u0131lma hakk\u0131 olan \u00e7ocuklardan ekmek almay\u0131 d\u00fc\u015f\u00fcnmedi\u011fini, ancak Davut O\u011flu’nun masas\u0131ndan d\u00fc\u015fen k\u0131r\u0131nt\u0131n\u0131n yeterli oldu\u011funu g\u00f6sterdi.<\/p>\n
\u0130\u015fte o zaman \u0130sa ona cevap verdi:\u00a0Ey kad\u0131n, inanc\u0131n b\u00fcy\u00fck! B\u0131rak\u0131n sizin i\u00e7in diledi\u011finiz gibi yap\u0131ls\u0131n. Ve o andan itibaren kad\u0131n\u0131n k\u0131z\u0131 sa\u011fl\u0131kl\u0131yd\u0131.<\/p>\n
Kenanl\u0131 kad\u0131n\u0131n, \u0130sa’n\u0131n \u00e7aresiz bir annenin durumuna g\u00f6re hareket etti\u011fi i\u00e7in de\u011fil, Tanr\u0131’n\u0131n, Davut’un O\u011flu olan Tanr\u0131’n\u0131n el\u00e7isi oldu\u011funa inand\u0131\u011f\u0131 i\u00e7in kat\u0131ld\u0131\u011f\u0131na dikkat etmek \u00f6nemlidir. Tanr\u0131’y\u0131 \u200b\u200binsanlar\u0131n yard\u0131m\u0131na getiren bir baban\u0131n ya da annenin \u00e7aresizli\u011fi de\u011fildir, Mesih, Peygamber Ye\u015faya’daki Kutsal Yaz\u0131lar\u0131 okudu\u011funda \u015f\u00f6yle der:\u00a0\u201cRab’bin Ruhu \u00fczerimde\u2026\u201d dedi: \u201cBug\u00fcn bu Kutsal Yaz\u0131 kulaklar\u0131n\u0131zda yerine getirildi\u201d (Luka 4:21) ve Tanr\u0131’n\u0131n elini hareket ettirenin Tanr\u0131’ya g\u00fcvendi\u011fini a\u00e7\u0131k\u00e7a ortaya koydu, \u00e7\u00fcnk\u00fc say\u0131s\u0131z dul vard\u0131. Kud\u00fcs’e muhta\u00e7 olan \u0130lya, yabanc\u0131 bir dul e\u015fin evine g\u00f6nderildi. \u00c7\u00fcnk\u00fc? Sarepta de Sidom \u015fehrinin sakini, \u0130lyas’\u0131n bir peygamber oldu\u011funu anlad\u0131\u011f\u0131 ve umutsuzlu\u011fun s\u0131n\u0131r\u0131nda olan ihtiyac\u0131na ra\u011fmen peygamberin s\u00f6z\u00fcne uyarak Tanr\u0131’ya olan g\u00fcvenini g\u00f6sterdi (Luka 4:25 -26).<\/p>\n
<\/p>\n
Mesih’i takip edenlerin \u00e7o\u011funun Kenanl\u0131 kad\u0131n\u0131nkine benzer ihtiya\u00e7lar\u0131 vard\u0131, ancak bu anne iki temel ger\u00e7e\u011fi fark etti\u011fi i\u00e7in kalabal\u0131\u011f\u0131n aras\u0131ndan s\u0131yr\u0131ld\u0131:<\/p>\n
Mesih \u0130srail evinin kay\u0131p koyunlar\u0131na g\u00f6nderilmi\u015f, m\u00fcjdeyi duyurmu\u015f ve bir\u00e7ok mucize ger\u00e7ekle\u015ftirmi\u015f olsa da, \u0130srailo\u011fullar\u0131 \u0130sa Mesih’i sadece ba\u015fka bir peygamber olarak g\u00f6r\u00fcyorlard\u0131.<\/p>\n
\u201cBaz\u0131lar\u0131, Vaftizci Yahya; di\u011ferleri, Elias; ve di\u011ferleri, Yeremya veya peygamberlerden biri \u201d(Mt 16:14).<\/p>\n
Yakup’un \u00e7ocuklar\u0131 \u0130sa’y\u0131 Tanr\u0131’n\u0131n el\u00e7isi olarak tan\u0131mad\u0131\u011f\u0131ndan, insan o\u011flu Mesih \u00f6\u011frencilerine seslendi:\u00a0“Peki sen, kim oldu\u011fumu s\u00f6yl\u00fcyorsun?” El\u00e7i Petrus, Mesih’in ya\u015fayan Tanr\u0131’n\u0131n O\u011flu oldu\u011funu harika bir itirafta bulundu\u011fu (kabul etti\u011fi) zamand\u0131.<\/p>\n
Yahudiler, Tanr\u0131’n\u0131n O\u011flu hakk\u0131ndaki ger\u00e7ek tan\u0131kl\u0131\u011f\u0131 olan Kutsal Yaz\u0131lar\u0131 ellerinde bulundurmalar\u0131na ra\u011fmen Mesih’in vaat edilen Mesih oldu\u011funu g\u00f6remedikleri i\u00e7in, \u0130sa \u00f6\u011frencilerine bu hakikati kimseye a\u00e7\u0131klamamalar\u0131 talimat\u0131n\u0131 verdi.<\/p>\n
\u201cSonra \u00f6\u011frencilerine Mesih \u0130sa oldu\u011funu kimseye s\u00f6ylememelerini emretti\u201d (Mt 16:20).<\/p>\n
\u0130sa neden havarilerinin Kendisinin Mesih oldu\u011funu ilan etmesini istemedi?<\/p>\n
\u0130sa insanlar\u0131n Kutsal Yaz\u0131lara g\u00f6re kendisine inanmalar\u0131n\u0131 istedi\u011finden, \u00e7\u00fcnk\u00fc O’na tan\u0131kl\u0131k edenler onlard\u0131. Bunun nedeni, \u0130sa’n\u0131n \u015funu a\u00e7\u0131k\u00e7a belirtmesidir: \u0130nsanlar\u0131n tan\u0131kl\u0131\u011f\u0131n\u0131 kabul etmedi ve e\u011fer kendisine tan\u0131kl\u0131k ederse tan\u0131kl\u0131\u011f\u0131 do\u011fru olmayacakt\u0131 “Kendime tan\u0131kl\u0131k edersem, tan\u0131kl\u0131\u011f\u0131m do\u011fru de\u011fildir” (Yuhanna 5:31) ve Baba’dan gelen tan\u0131kl\u0131\u011f\u0131n (Kutsal Yaz\u0131lardan) do\u011fru ve yeterli oldu\u011fu\u00a0“Bana tan\u0131kl\u0131k eden ba\u015fka biri var ve onun bana tan\u0131kl\u0131\u011f\u0131n\u0131n do\u011fru oldu\u011funu biliyorum” (Yuhanna 5:32).<\/p>\n
Vaftizci Yahya’n\u0131n Mesih’e tan\u0131kl\u0131k etti\u011fini anlasak da, onun tan\u0131kl\u0131\u011f\u0131 ger\u00e7e\u011fin bir tan\u0131kl\u0131\u011f\u0131yd\u0131\u00a0\u201cYahya’ya el\u00e7iler g\u00f6nderdin ve ger\u00e7e\u011fe tan\u0131kl\u0131k etti\u201d (Yuhanna 5:33), yani Baptistin s\u00f6yledi\u011fi her \u015fey do\u011frudan Kutsal Yaz\u0131larla ilgiliydi, \u00e7\u00fcnk\u00fc yaln\u0131zca Tanr\u0131’n\u0131n s\u00f6z\u00fc ger\u00e7ektir (Yuhanna 17:17).<\/p>\n
\u015eimdi, \u0130sa, \u00f6\u011frencilerinden Mesih oldu\u011funu a\u00e7\u0131klamalar\u0131n\u0131 istemedi \u00e7\u00fcnk\u00fc daha b\u00fcy\u00fck bir tan\u0131kl\u0131\u011fa, Baba’n\u0131n tan\u0131kl\u0131\u011f\u0131na ve t\u00fcm insanlar\u0131n Tanr\u0131’n\u0131n tan\u0131kl\u0131\u011f\u0131na inanmak zorunda kalmadan \u00f6nce insanlardan tan\u0131kl\u0131k alm\u0131yor (Yuhanna 5:34). Kutsal Yaz\u0131larda O\u011flu hakk\u0131nda kaydedildi\u00a0\u201cKutsal Yaz\u0131lar\u0131 ara\u015ft\u0131r\u0131yorsunuz, \u00e7\u00fcnk\u00fc onlarda sonsuz ya\u015fam oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorsunuz ve onlar bana tan\u0131kl\u0131k ediyorlar\u201d (Yuhanna 5:39).<\/p>\n
Tanr\u0131’ya inanmak, peygamberlerin hakikat hakk\u0131nda bildirdi\u011fi tan\u0131kl\u0131ktan \u00f6nce mucizelerden kaynaklanmaz (Yuhanna 4:48). ‘Mucize’ demek ger\u00e7e\u011fin bir kan\u0131t\u0131 de\u011fildir. El\u00e7i Petrus, tan\u0131k olan\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur:\u00a0\u201cAma RAB’bin s\u00f6z\u00fc sonsuza kadar kal\u0131r. Ve aran\u0131zda bildirilen s\u00f6z budur \u201d(1. Pet. 1:25). Tan\u0131k olmak, Tanr\u0131’n\u0131n s\u00f6z\u00fcn\u00fc konu\u015fmak, Kutsal Yaz\u0131lar\u0131n s\u00f6ylediklerini konu\u015fmak ve insanlara Mesih’in Tanr\u0131’n\u0131n O\u011flu oldu\u011funu duyurmakt\u0131r.<\/p>\n
G\u00fcn\u00fcm\u00fczde pek \u00e7ok ki\u015finin vurgusu insanlar ve onlar taraf\u0131ndan ger\u00e7ekle\u015ftirilen mucizeler \u00fczerinedir, ancak \u0130ncil, el\u00e7ilerin hizmetinin mucizelere de\u011fil, s\u00f6ze dayand\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. Petrus’un ilk konu\u015fmas\u0131, Yeru\u015falim sakinlerini Kutsal Yaz\u0131lar\u0131n tan\u0131kl\u0131\u011f\u0131na maruz b\u0131rakt\u0131 (El\u00e7ilerin \u0130\u015fleri 2:14 -36). Topal bir adam tap\u0131nak kap\u0131s\u0131nda iyile\u015ftikten sonra bile, dinleyicilerini mucizevi i\u015farete hayran kalmas\u0131nlar diye azarlad\u0131 (Ac 3:12) ve ard\u0131ndan Kutsal Yaz\u0131lar\u0131n tan\u0131kl\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131 (Ac 3:13 -26) .<\/p>\n
Yahudiler Stephen’\u0131 ta\u015flad\u0131\u011f\u0131nda, Vaftizci Yahya gibiydi, ger\u00e7e\u011fe tan\u0131kl\u0131k ediyordu, yani Tanr\u0131’n\u0131n O\u011flu hakk\u0131nda verdi\u011fi tan\u0131kl\u0131\u011f\u0131 a\u00e7\u0131kl\u0131yor, Kutsal Yaz\u0131lar\u0131 \u00f6fkeli kalabal\u0131\u011fa duyuruyordu (Ac 7:51 -53).<\/p>\n
Stephen mucizevi i\u015faretler say\u0131yor olsayd\u0131, asla ta\u015flanmazd\u0131, \u00e7\u00fcnk\u00fc insanlar\u0131n reddedilmesi, mucizevi i\u015faretlerle ili\u015fkili de\u011fil, m\u00fcjdenin s\u00f6z\u00fcyle ili\u015fkilidir (Yuhanna 6:60). Kalabal\u0131k, \u0130sa’y\u0131 yapt\u0131\u011f\u0131 mucizeler y\u00fcz\u00fcnden de\u011fil, s\u00f6zlerinden dolay\u0131 ta\u015flamak istedi.<\/p>\n
\u00abSize Babam\u0131n bir\u00e7ok g\u00fczel eserini g\u00f6sterdim. bu i\u015flerden hangisi i\u00e7in beni ta\u015fl\u0131yorsun? Yahudiler ona cevap verdiler ve dediler: Sizi iyi bir i\u015f i\u00e7in de\u011fil, k\u00fcf\u00fcr i\u00e7in ta\u015flam\u0131yoruz. \u00e7\u00fcnk\u00fc bir erkek olarak, kendinize Tanr\u0131 olursunuz \u201d(Yuhanna 10:32 -33).<\/p>\n
Bir\u00e7o\u011fu, Mesih’in Kenanl\u0131 kad\u0131n i\u00e7in ger\u00e7ekle\u015ftirdi\u011fi mucizeyi g\u00f6rd\u00fc, ancak onu takip eden kalabal\u0131k, \u0130sa’n\u0131n sonsuz S\u00f6z\u00fc, sonsuza dek kalan Rab’bin s\u00f6z\u00fcn\u00fc duydu\u011funda yapt\u0131\u011f\u0131 gibi Davut’un O\u011flu oldu\u011funu itiraf etmedi. \u0130srail halk\u0131na Kutsal Yaz\u0131lar\u0131 dinlemeleri verildi, ama onlar, \u0130sa’y\u0131 duyduklar\u0131nda, Davut’un O\u011flu’na \u00f6vg\u00fcde bulunan ve ona tapan Kenanl\u0131 kad\u0131ndan eksiklerdi.<\/p>\n
Kad\u0131n\u0131n fark\u0131, Mesih’i takip eden kalabal\u0131k mucizeleri g\u00f6r\u00fcrken (Mt 11:20 -22), kutsal yaz\u0131lar\u0131 incelerken (Yuhanna 5:39) ve yanl\u0131\u015fl\u0131kla \u0130sa’n\u0131n sadece Peygamber. Ya\u015famlar\u0131 kalmas\u0131n diye Mesih’i reddettiler (Yuhanna 5:40).<\/p>\n
Kenanl\u0131 kad\u0131nda ve iman eden bir\u00e7ok Yahudi olmayanda, \u0130\u015faya’n\u0131n duyurusu yerine getirildi:\u00a0\u201cBeni istemeyenlerden arand\u0131m, beni aramayanlardan bulundum; Benim ismim olmayan bir millete dedim: \u0130\u015fte buraday\u0131m. \u0130\u015fte buraday\u0131m \u201d(65: 1).<\/p>\n
\u015eimdi biliyoruz ki (inan\u00e7 duymakla gelir) ve Tanr\u0131’n\u0131n s\u00f6z\u00fcyle i\u015fitmek ve kad\u0131n\u0131n duyduklar\u0131na inanmak i\u00e7in yeterliydi\u00a0\u201c\u00d6yleyse iman etmedikleri O’na nas\u0131l seslenirler? Ve duymad\u0131klar\u0131 ona nas\u0131l iman edecekler? ve vaaz verecek kimse yoksa nas\u0131l i\u015fitecekler? ” (Romal\u0131lar 10:14). \u0130\u015fiten ve iman eden herkes kutsanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc \u0130sa \u015f\u00f6yle demi\u015ftir:\u00a0\u0130sa ona, ‘Beni g\u00f6rd\u00fc\u011f\u00fcn i\u00e7in Thomas, inand\u0131n; ne mutlu g\u00f6rmemi\u015f ve hen\u00fcz iman etmi\u015f olanlara \u201d(Yuhanna 20:29).<\/p>\n
Kenanl\u0131 kad\u0131n\u0131n inand\u0131\u011f\u0131 gibi, Tanr\u0131’n\u0131n ihti\u015fam\u0131n\u0131 g\u00f6rd\u00fc\u00a0\u201c\u0130sa ona, ‘Size, e\u011fer inan\u0131rsan\u0131z, Tanr\u0131’n\u0131n y\u00fcceli\u011fini g\u00f6rece\u011finizi s\u00f6ylemedim mi?’ Dedi. (Yuhanna 11:40), inanabilmeleri i\u00e7in do\u011fa\u00fcst\u00fc olan\u0131 g\u00f6rmeyi bekleyen \u0130srail halk\u0131n\u0131n aksine\u00a0\u201cOna, ‘\u00d6yleyse, onu g\u00f6rebilmemiz ve size inanmam\u0131z i\u00e7in ne i\u015faret yap\u0131yorsunuz?’ Dediler. Ne yap\u0131yorsun? ” (Jo 6:30).<\/p>\n
\u015eimdi Tanr\u0131’n\u0131n g\u00f6rkemi, mucizevi i\u015flemlerle de\u011fil, Mesih’in y\u00fcz\u00fcnde ortaya \u00e7\u0131k\u0131yor.\u00a0\u201cI\u015f\u0131\u011f\u0131n karanl\u0131ktan parlad\u0131\u011f\u0131n\u0131 s\u00f6yleyen Tanr\u0131, \u0130sa Mesih’in kar\u015f\u0131s\u0131nda Tanr\u0131’n\u0131n g\u00f6rkeminin bilgisinin ayd\u0131nlat\u0131lmas\u0131 i\u00e7in y\u00fcreklerimizde parl\u0131yor\u201d (2Co 4: 6). Kurtaran, y\u00fcz\u00fcn\u00fc \u0130srailo\u011fullar\u0131n\u0131n evinden saklayan Rabbin y\u00fcz\u00fcn\u00fcn parlakl\u0131\u011f\u0131d\u0131r.<\/p>\n
“Ve Yakup’un evinden y\u00fcz\u00fcn\u00fc gizleyen RAB’bi bekleyece\u011fim ve onu bekleyece\u011fim” (Is 8:17; Mezm 80: 3).<\/p>\n
Kenanl\u0131 kad\u0131n, \u0130sa’y\u0131 duvara dayad\u0131\u011f\u0131 i\u00e7in de\u011fil, ona \u015fantaj yapt\u0131\u011f\u0131 i\u00e7in inand\u0131\u011f\u0131 i\u00e7in kat\u0131ld\u0131: – Bana cevap vermezsen, Kutsal Yaz\u0131lar\u0131 y\u0131rt\u0131p ataca\u011f\u0131m. Kad\u0131n, k\u0131z\u0131n\u0131n serbest b\u0131rak\u0131lmas\u0131yla \u00f6d\u00fcllendirilmeden \u00f6nce, inanmak i\u00e7in mucizevi bir eylem isteyen bir\u00e7ok ki\u015finin aksine, \u00e7oktan inanm\u0131\u015ft\u0131.<\/p>\n
Kenanl\u0131 kad\u0131n \u0130sa hakk\u0131nda ne duydu? \u015eimdi, e\u011fer iman i\u015fitmekle ve Tanr\u0131’n\u0131n s\u00f6z\u00fcyle i\u015fitmekle gelirse. Kenanl\u0131 kad\u0131n\u0131n duydu\u011fu \u015fey, mucizelerin ifadesi ya da \u00fcnl\u00fc birinin din de\u011fi\u015ftirmi\u015f olmas\u0131 de\u011fildi. Birinin bir mucize ba\u015fard\u0131\u011f\u0131n\u0131 duymak veya l\u00fctuf kazand\u0131\u011f\u0131n\u0131 s\u00f6yleyen bir pankart okumak, bir kimsenin Mesih’in Davut’un O\u011flu oldu\u011funu a\u00e7\u0131k\u00e7a itiraf etmesine neden olmaz!<\/p>\n
\u0130man \u00fcreten tan\u0131kl\u0131k Kutsal Yaz\u0131lardan gelir, \u00e7\u00fcnk\u00fc bunlar Mesih’in tan\u0131kl\u0131klar\u0131d\u0131r. Bir sanat\u00e7\u0131n\u0131n d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc ya da birisinin uyu\u015fturucu, fuhu\u015f vb. B\u0131rakt\u0131\u011f\u0131n\u0131 s\u00f6ylemek, yasa ve Mesih’in \u00f6\u011frencileri aras\u0131ndaki gizli tan\u0131kl\u0131k de\u011fildir. \u0130\u015faya peygamber a\u00e7\u0131kt\u0131r:<\/p>\n
\u201cHukuka ve tan\u0131kl\u0131\u011fa! Bu kelimeye g\u00f6re konu\u015fmazlarsa, bunun nedeni i\u00e7lerinde \u0131\u015f\u0131k olmamas\u0131d\u0131r \u201d(Is 8:20).<\/p>\n
Tan\u0131kl\u0131k kilisenin alamet-i farikas\u0131d\u0131r, mucizevi i\u015faretler de\u011fil, \u00e7\u00fcnk\u00fc Mesih’in Kendisi sahte peygamberlerin alametler, kehanetlerde bulunaca\u011f\u0131 ve iblisleri kovaca\u011f\u0131 konusunda uyard\u0131 (Mt 7:22). Dudaklardan \u00e7\u0131kan meyve, yani tan\u0131kl\u0131k, ger\u00e7ek ve sahte peygamber aras\u0131ndaki farkt\u0131r, \u00e7\u00fcnk\u00fc sahte peygamber bir koyun k\u0131l\u0131\u011f\u0131na girecek, b\u00f6ylece eylemleri ve g\u00f6r\u00fcn\u00fc\u015fleri ile onlar\u0131 te\u015fhis etmek imkans\u0131zd\u0131r (Mt 7:15 -16).<\/p>\n
‘Bana Kutsal Yaz\u0131lara g\u00f6re inanan ki\u015fi’, Mesih’in insanlarda \u0131\u015f\u0131k olmas\u0131 i\u00e7in tesis etti\u011fi ko\u015fuldur\u00a0“Bana iman eden her kimse, Kutsal Yaz\u0131lar\u0131n dedi\u011fi gibi, rahminden canl\u0131 su nehirleri akacakt\u0131r” (Yuhanna 7:38), \u00e7\u00fcnk\u00fc Mesih’in s\u00f6zleri Ruh ve ya\u015famd\u0131r (Yuhanna 6:63), ve sadece bozulmaz tohum b\u00f6yle bir tohum, sonsuz ya\u015fama hak veren yeni bir ya\u015fam\u0131 filizlendirir (1 Pet. 1:23).<\/p>\n
Mesih’e Davut’un O\u011flu olarak inananlar, ya\u015fayan Tanr\u0131’n\u0131n O\u011flu olan Rab art\u0131k yabanc\u0131 veya yabanc\u0131 de\u011fildir. Efendisinin masas\u0131ndan d\u00fc\u015fen k\u0131r\u0131nt\u0131larda ya\u015famayacak, ancak azizlerin yurtta\u015f\u0131 oldu. Tanr\u0131’n\u0131n ailesinin bir \u00fcyesi oldu\u00a0\u201cArt\u0131k yabanc\u0131 veya yabanc\u0131 de\u011fil, azizlerle ve Tanr\u0131’n\u0131n ailesiyle birlikte yurtta\u015f oldu\u011funuz anda\u201d (Eph 2:19).<\/p>\n
Davut’un O\u011flu’na her kim inan\u0131yorsa, neslinin \u0130brahim’e vaat edildi\u011fine inan\u0131yor, bu nedenle o, \u0130brahim inanan olarak kutsanm\u0131\u015ft\u0131r ve kutsal peygamberleri arac\u0131l\u0131\u011f\u0131yla Tanr\u0131’n\u0131n vaat etti\u011fi t\u00fcm faydalara kat\u0131lm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc peygamberlerin yazd\u0131\u011f\u0131 her \u015fey O\u011ful hakk\u0131nda yazm\u0131\u015ft\u0131r. (Yuhanna 5:46 -47; \u0130braniler 1: 1-2).<\/p>\n
Kim inan\u0131rsa, Tanr\u0131’da her \u015feyi yapabilir. \u201cKrall\u0131klar\u0131 imanla fetheden, do\u011frulu\u011fu uygulayan, vaatler alan, aslanlar\u0131n a\u011f\u0131zlar\u0131n\u0131 kapatan, ate\u015fin g\u00fcc\u00fcn\u00fc s\u00f6nd\u00fcren, k\u0131l\u0131c\u0131n kenar\u0131ndan ka\u00e7an, g\u00fc\u00e7s\u00fczl\u00fckten g\u00fc\u00e7lerini \u00e7ektiler, sava\u015ft\u0131klar\u0131 sava\u015fta ordular\u0131n\u0131 koydular. yabanc\u0131 insanlar. Kad\u0131nlar \u00f6l\u00fclerini dirili\u015fle ald\u0131lar; baz\u0131lar\u0131na daha iyi bir dirili\u015f elde etmek i\u00e7in kurtulu\u015flar\u0131n\u0131 kabul etmeyerek i\u015fkence yap\u0131ld\u0131; Ve di\u011ferleri, k\u00fc\u00e7\u00fcmseme ve belalar ya\u015fad\u0131, hatta zincirler ve hapishaneler. Onlar k\u0131l\u0131\u00e7la ta\u015fland\u0131, bi\u00e7ildi, denendi, \u00f6ld\u00fcr\u00fcld\u00fc; Koyun ve ke\u00e7i derileri giymi\u015f, \u00e7aresiz, ac\u0131 \u00e7ekmi\u015f ve k\u00f6t\u00fc muameleye maruz kalm\u0131\u015f (ki d\u00fcnya buna lay\u0131k de\u011fildi), \u00e7\u00f6llerde, da\u011flarda, yerin \u00e7ukurlar\u0131nda ve ma\u011faralar\u0131nda dola\u015f\u0131yorlard\u0131.Ve t\u00fcm bunlar, imanla bir tan\u0131kl\u0131k ettikten sonra, s\u00f6ze ula\u015fmad\u0131, Tanr\u0131 bizim hakk\u0131m\u0131zda daha iyi bir \u015fey sa\u011flad\u0131, biz olmadan m\u00fckemmelle\u015fmeyeceklerdi \u201d(\u0130braniler 11:33 -40).<\/p>\n","protected":false},"excerpt":{"rendered":"
Kalabal\u0131k, yapt\u0131\u011f\u0131 mucizeler y\u00fcz\u00fcnden de\u011fil, s\u00f6zlerinden dolay\u0131 \u0130sa’y\u0131 ta\u015flamaya \u00e7al\u0131\u015ft\u0131.<\/p>\n","protected":false},"author":1,"featured_media":51,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[18],"class_list":["post-50","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-kenanli-kadin"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/50","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/comments?post=50"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/50\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media\/51"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media?parent=50"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/categories?post=50"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/tags?post=50"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}