{"id":74,"date":"2021-01-30T23:30:03","date_gmt":"2021-01-31T02:30:03","guid":{"rendered":"https:\/\/estudobiblico.org\/tr\/?p=74"},"modified":"2021-01-30T23:30:03","modified_gmt":"2021-01-31T02:30:03","slug":"meryem-isanin-ayaklarina-parfum-mu-doktu","status":"publish","type":"post","link":"https:\/\/estudosbiblicos.org\/tr\/meryem-isanin-ayaklarina-parfum-mu-doktu\/","title":{"rendered":"Meryem, \u0130sa’n\u0131n ayaklar\u0131na parf\u00fcm m\u00fc d\u00f6kt\u00fc?"},"content":{"rendered":"

Magdalene adl\u0131 Mary, Lazarus’un k\u0131z karde\u015fi de\u011fil. Mecdelli Meryem hakk\u0131nda sahip oldu\u011fumuz tek bilgi, k\u00f6t\u00fc ruhlardan kurtulmu\u015f oldu\u011fu ve \u0130sa’n\u0131n \u00e7arm\u0131ha gerildi\u011fi ve dirili\u015fi s\u0131ras\u0131nda annesi Meryem’e e\u015flik etti\u011fi.<\/p>\n

\n

Meryem, \u0130sa’n\u0131n ayaklar\u0131na parf\u00fcm m\u00fc d\u00f6kt\u00fc?<\/strong><\/span><\/h2>\n

 <\/p>\n

Evangelist Jo\u00e3o’nun hikayesi<\/strong><\/span><\/h2>\n

Evangelist Yuhanna, F\u0131s\u0131h bayram\u0131ndan alt\u0131 g\u00fcn \u00f6nce \u0130sa’n\u0131n d\u00f6rt g\u00fcn \u00f6l\u00fc olan ve \u0130sa’n\u0131n \u00f6l\u00fcmden diriltti\u011fi Lazarus kenti Beytanya \u015fehrine gitti\u011fini anlat\u0131r (Yuhanna 12: 1).<\/p>\n

Bir ak\u015fam yeme\u011fi sunuldu ve her zamanki gibi Marta, di\u011ferlerinin yan\u0131 s\u0131ra \u0130sa ve Lazar’\u0131n bulundu\u011fu masaya servis yapt\u0131 (Luka 10:40; Yuhanna 12: 2).<\/p>\n

Belli bir anda, ak\u015fam yeme\u011fi s\u0131ras\u0131nda, havarilerinin huzurunda, Meryem, \u00e7ok de\u011ferli, saf hint merheminden bir ar\u00e1tel [1] ald\u0131 ve \u0130sa’n\u0131n ayaklar\u0131n\u0131 meshetti. Sonra \u0130sa’n\u0131n ayaklar\u0131n\u0131 sa\u00e7\u0131yla kurutmaya devam etti, b\u00f6ylece evde merhem kokusu vard\u0131 (Yuhanna 12: 3).<\/p>\n

Bu Meryem, \u00f6\u011fretilerini dinlemek i\u00e7in \u0130sa’n\u0131n ayaklar\u0131n\u0131n dibinde dururken, Marta ev i\u015fleriyle ilgileniyordu (Yuhanna 11: 2; Luka 10:42).<\/p>\n

 <\/p>\n

Evangelistler Matthew ve Mark’\u0131n anlat\u0131lar\u0131<\/strong><\/span><\/h2>\n

Evangelistler Matthew ve Mark, Lazarus’un erkek karde\u015fi Meryem’in yapt\u0131\u011f\u0131 gibi bir parf\u00fcm d\u00f6ken bir kad\u0131nla ilgili benzer bir olay\u0131 anlat\u0131yorlar, ancak bu kad\u0131n herifi \u0130sa’n\u0131n ba\u015f\u0131na d\u00f6kt\u00fc ve sa\u00e7\u0131n\u0131 kullanmak i\u00e7in kullanmad\u0131. Kurut.<\/p>\n

Evangelist Mark, olay\u0131 Paskalya’dan iki g\u00fcn \u00f6nce olarak konumland\u0131r\u0131r ve hem Matta hem de Mark, buray\u0131 c\u00fczzaml\u0131 Simon’un evi olarak planlar (Markos 14: 1-3; Mat 26: 6-7).<\/p>\n

Yuhanna’n\u0131n tersine, Evanjelistler Matthew ve Mark kad\u0131n\u0131n ad\u0131n\u0131 kaydetmedi, bu da onun havariler \u00e7evresinden bir yabanc\u0131 oldu\u011funu g\u00f6steriyor \u00e7\u00fcnk\u00fc herkes Lazarus’u ve iki k\u0131z karde\u015fi Martha ve Mary’yi tan\u0131yordu.<\/p>\n

\u0130yi bilinen ki\u015finin kimli\u011fini veya bir ba\u015fkas\u0131yla olan ili\u015fkisini bilmek, anlat\u0131c\u0131lar\u0131n ki\u015finin ad\u0131n\u0131 kaydetmeyi unutmamas\u0131na neden olur. Evangelist John, Yahudilerle ileti\u015fim kurmayan bir halka ait oldu\u011fu i\u00e7in, bir kad\u0131nd\u0131 ve bir yabanc\u0131yd\u0131, bu nedenle havarilerin ona yak\u0131nl\u0131\u011f\u0131 olmad\u0131\u011f\u0131 i\u00e7in Samaritan kad\u0131n\u0131n ad\u0131ndan bahsetmiyor. Kad\u0131n\u0131 belirleyen \u015fey, onun k\u00f6keni Samiriye ve Samaritanlar ile Yahudiler aras\u0131ndaki anla\u015fmazl\u0131kt\u0131, bunlar anlat\u0131 i\u00e7in yeterince \u00f6nemli konulard\u0131 (Yuhanna 4: 7).<\/p>\n

 <\/p>\n

Evangelist Lucas’\u0131n hikayesi<\/strong><\/span><\/h2>\n

Luka, bir Ferisi onu yemeye davet etti\u011finde, \u0130sa ve bir kad\u0131n\u0131n dahil oldu\u011fu ba\u015fka bir olay\u0131 anlat\u0131r. \u0130sa masaya oturdu\u011funda, \u0130sa’n\u0131n ayaklar\u0131n\u0131 g\u00f6zya\u015flar\u0131yla y\u0131kayan ve ayaklar\u0131n\u0131 sa\u00e7\u0131yla silen bir kad\u0131n yakla\u015ft\u0131. ve sonra kaptaki merhemle \u0130sa’n\u0131n ayaklar\u0131n\u0131 \u00f6pt\u00fc ve meshetti (Luka 7: 37-38).<\/p>\n

Ferisi bu sahneyi g\u00f6r\u00fcnce m\u0131r\u0131ldand\u0131 ve \u015f\u00f6yle dedi:\u00a0\u201cE\u011fer peygamber olsayd\u0131, g\u00fcnahkar oldu\u011fu i\u00e7in ona dokunan\u0131n kim oldu\u011funu ve hangi kad\u0131n\u0131n oldu\u011funu bilirdi\u201d<\/strong> (Luka 7:39). Ferisi kad\u0131n\u0131 tan\u0131yordu ve onu g\u00fcnahkar olarak etiketledi, ancak m\u00fcjdeci Lucas onu tan\u0131m\u0131yordu ve di\u011fer Yeni Ahit karakterleriyle hi\u00e7bir ili\u015fkisi olmad\u0131\u011f\u0131 i\u00e7in ad\u0131 da alakal\u0131 olmayacakt\u0131.<\/p>\n

 <\/p>\n

Sinoptik \u0130nciller<\/strong><\/span><\/h2>\n

Sinoptik \u0130ncilleri okurken g\u00f6r\u00fclebilece\u011fi gibi, F\u0131s\u0131h bayram\u0131ndan alt\u0131 g\u00fcn \u00f6nce Lazarus’un k\u0131z karde\u015fi Meryem, Bethany kentinde bir ak\u015fam yeme\u011finde \u0130sa’n\u0131n ayaklar\u0131n\u0131 meshedip sa\u00e7lar\u0131yla sildi. Daha sonra ad\u0131 a\u00e7\u0131klanmayan ba\u015fka bir kad\u0131n, c\u00fczzaml\u0131 Simon’un evinde ayn\u0131 parf\u00fcm\u00fc \u0130sa’n\u0131n ba\u015f\u0131na d\u00f6kt\u00fc ve b\u00f6ylece bedenini meshetti (Matta 26: 7 ve 12; Markos 14: 3 ve 8).<\/p>\n

Evangelistler Matthew ve Mark’\u0131n anlat\u0131lar\u0131nda, \u0130sa bir kad\u0131n kafas\u0131na pahal\u0131 bir parf\u00fcm \u015fi\u015fesi d\u00f6kt\u00fc\u011f\u00fc s\u0131rada, Bethany’de, c\u00fczzaml\u0131 Simon’un evindeydi. Kad\u0131n\u0131n hareketi, parf\u00fcm\u00fcn \u00e7ok pahal\u0131 oldu\u011funu ve fakirlere verilebilece\u011fini iddia eden \u00f6\u011frencilerde \u00f6fke uyand\u0131rd\u0131. \u0130sa da s\u0131rayla \u00f6\u011frencileri azarlad\u0131, yasay\u0131 vurgulad\u0131 (Yasa’n\u0131n Tekrar\u0131 15:11) ve bu kad\u0131n\u0131n eyleminin onun \u00f6l\u00fcm\u00fcn\u00fcn ve mezar\u0131n\u0131n habercisi oldu\u011funu ve bu olay\u0131n nerede olursa olsun bildirilece\u011fini s\u00f6yledi gospel duyuruldu\u00a0 (Mt 26: 10-13; Markos 14: 6-9).<\/p>\n

John, \u0130ncil’inde olay\u0131n Paskalya’dan alt\u0131 g\u00fcn \u00f6nce Bethany’de ger\u00e7ekle\u015fti\u011fini ve Lazarus’un bulundu\u011funu anlat\u0131r. Meryem’in parf\u00fcm\u00fc ald\u0131\u011f\u0131n\u0131 ve \u0130sa’n\u0131n ayaklar\u0131n\u0131 sa\u00e7\u0131yla sildi\u011fini, Marta’n\u0131n masaya servis yapt\u0131\u011f\u0131n\u0131, bu da ak\u015fam yeme\u011finin Lazarus’un evinde yap\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr.<\/p>\n

Magdalene adl\u0131 Mary, Lazarus’un k\u0131z karde\u015fi de\u011fil. Mecdelli Meryem hakk\u0131nda sahip oldu\u011fumuz tek bilgi, k\u00f6t\u00fc ruhlardan kurtulmu\u015f oldu\u011fu ve \u0130sa’n\u0131n \u00e7arm\u0131ha gerildi\u011fi ve dirili\u015fi s\u0131ras\u0131nda annesi Meryem’e e\u015flik etti\u011fi.URCO<\/p>\n

\u201cVe k\u00f6t\u00fc ruhlardan ve hastal\u0131klardan iyile\u015fmi\u015f baz\u0131 kad\u0131nlar, Mary, Magdalene ad\u0131n\u0131 verdi, i\u00e7inden yedi iblis \u00e7\u0131kt\u0131\u201d<\/strong> (Luka 8: 2).<\/p>\n

Evangelist Luke’un bildirdi\u011fine g\u00f6re Mecdelli Meryem de Ferisi’nin evinde \u0130sa’n\u0131n ayaklar\u0131n\u0131 g\u00f6zya\u015flar\u0131yla y\u0131kayan g\u00fcnahk\u00e2r kad\u0131n de\u011fildi. Mary Magdalene’i bir fahi\u015fe veya g\u00fcnahk\u00e2r ya da Lazarus’un k\u0131z karde\u015fi olarak d\u00fc\u015f\u00fcnmenin Kutsal Kitap’ta hi\u00e7bir temeli yoktur.<\/p>\n

Yakla\u015f\u0131k 1500 y\u0131l ya\u015fam\u0131\u015f olan St. Gregory the Great, yanl\u0131\u015fl\u0131kla Mary Magdalene’yi Luke 8’in 2. ayetinin \u201cg\u00fcnahkar\u0131\u201d ve ayn\u0131 Lazarus’un k\u0131z karde\u015fi Bethany’li Meryem olarak tan\u0131mlayan ki\u015fiydi.<\/p>\n

 <\/p>\n

Marias<\/strong><\/span><\/h2>\n

Evangelist Yuhanna, bir ak\u015fam yeme\u011finde Beytanya’da Mesih’in ayaklar\u0131n\u0131 mesheden kad\u0131n\u0131n Lazarus’un k\u0131z karde\u015fi Meryem oldu\u011funu a\u00e7\u0131k\u00e7a belirtir (Yuhanna 11: 2). Her ikisini de bildi\u011fi gibi, Mesih’in ayaklar\u0131n\u0131 mesh eden ve sa\u00e7\u0131yla kuruyan ki\u015finin kimli\u011fi konusunda Evanjelistin yan\u0131lm\u0131\u015f olmas\u0131 pek olas\u0131 de\u011fildir: Lazarus’un k\u0131z karde\u015fi Meryem ve Mecdelli Meryem, bu nedenle \u0130sa’n\u0131n ayaklar\u0131n\u0131 mesh eden kad\u0131n Mecdelli Meryem de\u011fil.<\/p>\n

Evangelist Lucas, bir Ferisi’nin evinde \u0130sa’n\u0131n ayaklar\u0131n\u0131 g\u00f6zya\u015flar\u0131yla y\u0131kayan ve sa\u00e7\u0131yla silen kad\u0131n\u0131n olay\u0131n\u0131 anlatt\u0131ktan sonra, di\u011fer kad\u0131nlarla birlikte Mary Magdalene’den \u0130sa’n\u0131n bir takip\u00e7isi olarak s\u00f6z eder. Bu nedenle, Evanjelist Lucas, Mecdelli Meryem’i tan\u0131yordu ve e\u011fer \u0130sa’n\u0131n ayaklar\u0131n\u0131 g\u00f6zya\u015flar\u0131yla y\u0131kayan kad\u0131n ger\u00e7ekten Mecdelli Meryem’in ismini ihmal etmesine gerek yok.<\/p>\n

Sevgili doktorun anlatt\u0131\u011f\u0131 olay\u0131n Celile civar\u0131nda ve F\u0131s\u0131h Bayram\u0131’n\u0131n farkl\u0131 bir zaman\u0131nda, \u00f6zellikle de Mesih’in \u00f6l\u00fcm\u00fcnden \u00f6nceki F\u0131s\u0131h Bayram\u0131’nda ger\u00e7ekle\u015fti\u011fini belirtmek gerekir. Son F\u0131s\u0131h sadece 22. b\u00f6l\u00fcmde anlat\u0131l\u0131rken, \u0130sa’n\u0131n ayaklar\u0131n\u0131 sulayan kad\u0131n\u0131n \u00f6yk\u00fcs\u00fc Luka M\u00fcjdesi’nin 7. b\u00f6l\u00fcm\u00fcnde anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Evangelistlerin anlatt\u0131\u011f\u0131 \u00f6yk\u00fcler aras\u0131ndaki benzerliklere ra\u011fmen, Matthew ve Mark’\u0131n anlat\u0131lar\u0131, Lazarus’un k\u0131z karde\u015fi Meryem ya da Lucas taraf\u0131ndan bildirilen g\u00fcnahkar olmayan ayn\u0131 kad\u0131na at\u0131fta bulunmaktad\u0131r.<\/p>\n

Luka ve Yuhanna taraf\u0131ndan anlat\u0131lan Matta ve Markos’un anlatt\u0131\u011f\u0131 \u00f6yk\u00fc aras\u0131ndaki farkl\u0131l\u0131klar, Matta ve Mark’\u0131n yazd\u0131\u011f\u0131 \u00f6yk\u00fcn\u00fcn havarilerin tan\u0131mad\u0131\u011f\u0131 bir kad\u0131nla ilgili oldu\u011funu g\u00f6stermektedir. Di\u011fer iki kad\u0131n, Lazarus’un k\u0131zkarde\u015fi ve g\u00fcnahkar Meryem, Mesih’in ayaklar\u0131n\u0131 mesh ederken, de\u011ferli merhemi Mesih’in ba\u015f\u0131na d\u00f6kt\u00fc.<\/p>\n

Mateus ve Marcos, tarihsel \u00f6nemlerine ra\u011fmen Lazarus’un \u015fahs\u0131na at\u0131fta bulunmuyorlar ve Lazaro’nun \u00f6\u011frencileri taraf\u0131ndan iyi tan\u0131nan k\u0131z karde\u015fi Maria’ya da at\u0131fta bulunmuyorlar.<\/p>\n

\u0130sa, Meryem ve k\u0131z karde\u015fi Martha’n\u0131n ya\u015fad\u0131\u011f\u0131 Bethany’de olmas\u0131na ra\u011fmen, \u0130sa, Evanjelist John’un bize s\u00f6yledi\u011fi gibi, Paskalya’dan iki g\u00fcn \u00f6nce c\u00fczzaml\u0131 Simon’un evinde ak\u015fam yeme\u011fi yiyordu.<\/p>\n

Matta ve Markos’un anlat\u0131s\u0131n\u0131n bir par\u00e7as\u0131 olan kad\u0131n sa\u00e7\u0131n\u0131 \u0130sa’n\u0131n ayaklar\u0131n\u0131 kurutmak i\u00e7in kullanmad\u0131, sadece parf\u00fcm\u00fc d\u00f6kt\u00fc, bu da Lazarus’un k\u0131z karde\u015fi Meryem ve hatta Meryem bile olmad\u0131\u011f\u0131 sonucuna var\u0131yor. Magdalene, m\u00fcritlerinin iyi bildi\u011fi.<\/p>\n","protected":false},"excerpt":{"rendered":"

Magdalene adl\u0131 Mary, Lazarus’un k\u0131z karde\u015fi de\u011fil. Mecdelli Meryem hakk\u0131nda sahip oldu\u011fumuz tek bilgi, k\u00f6t\u00fc ruhlardan kurtulmu\u015f oldu\u011fu ve \u0130sa’n\u0131n \u00e7arm\u0131ha gerildi\u011fi ve dirili\u015fi s\u0131ras\u0131nda annesi Meryem’e e\u015flik etti\u011fi.<\/p>\n","protected":false},"author":1,"featured_media":75,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[21,22,23,27],"class_list":["post-74","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-lazarus","tag-mary","tag-mecdelli-meryem","tag-parfum"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/74","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/comments?post=74"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/74\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media\/75"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media?parent=74"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/categories?post=74"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/tags?post=74"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}