{"id":94,"date":"2021-03-19T01:47:07","date_gmt":"2021-03-19T04:47:07","guid":{"rendered":"https:\/\/estudobiblico.org\/tr\/?p=94"},"modified":"2021-03-19T01:47:07","modified_gmt":"2021-03-19T04:47:07","slug":"gunahlarin-icin","status":"publish","type":"post","link":"https:\/\/estudosbiblicos.org\/tr\/gunahlarin-icin\/","title":{"rendered":"G\u00fcnahlar\u0131n i\u00e7in"},"content":{"rendered":"

Mesih, insanlar\u0131 Tanr\u0131’ya g\u00f6t\u00fcrmek i\u00e7in bir kez g\u00fcnahlar i\u00e7in, adaletsizler i\u00e7in ac\u0131 \u00e7ekti (1Pe 3:18). O, Tanr\u0131 ile insanlar aras\u0131nda var olan d\u00fc\u015fmanl\u0131k bariyerini k\u0131rarak, t\u00fcm d\u00fcnyan\u0131n g\u00fcnahlar\u0131na yatk\u0131nl\u0131kt\u0131r (1 Yuhanna 2: 2). Adem’in mahkumiyetinden kurtulduktan sonra, insan iyi i\u015fler yapabilir, \u00e7\u00fcnk\u00fc bunlar ancak ki\u015fi Tanr\u0131’da oldu\u011fu zaman yap\u0131l\u0131r (Is 26:12; Yuhanna 3:21).<\/p>\n

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G\u00fcnahlar\u0131n i\u00e7in<\/strong><\/span><\/h2>\n

Dr.Charles Haddon Spurgeon’un “Kendini hakl\u0131 \u00e7\u0131karmaya y\u00f6nelik iyi niyetli bir at\u0131\u015f” ba\u015fl\u0131\u011f\u0131 alt\u0131nda Sermon No. 350’den bir al\u0131nt\u0131 okudum ve vaazdaki bir a\u00e7\u0131klama hakk\u0131nda yorum yapmaktan kendimi alamad\u0131m.<\/p>\n

Vaaz\u0131n son c\u00fcmlesi dikkatimi \u00e7ekti, diyor ki: “Mesih sizin g\u00fcnahlar\u0131n\u0131z i\u015flenmeden \u00f6nce cezaland\u0131r\u0131ld\u0131”<\/em> <\/strong>Charles Haddon Spurgeon, 350 nolu “Kendini be\u011fenmi\u015flikte kesin bir at\u0131\u015f” vaaz\u0131ndan al\u0131nt\u0131, web’den al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

\u015eimdi, e\u011fer Dr. Spurgeon, \u0130sa’n\u0131n ‘d\u00fcnyan\u0131n kurulu\u015fundan bu yana \u00f6ld\u00fcr\u00fclen kuzu’ oldu\u011funu s\u00f6yleyen \u0130ncil metnini d\u00fc\u015f\u00fcn\u00fcrse, asl\u0131nda Mesih’in g\u00fcnah d\u00fcnyaya tan\u0131t\u0131lmadan \u00f6nce \u00f6ld\u00fc\u011f\u00fcn\u00fc vurgulamas\u0131 gerekir (Rev 13: 8; Rom 5:12). Bununla birlikte, \u0130sa’n\u0131n her H\u0131ristiyan’\u0131n g\u00fcnah\u0131 bireysel olarak i\u015flenmeden \u00f6nce cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 iddia etti\u011finden, Dr. Spurgeon’un Vahiy Kitab\u0131’n\u0131n 8. ayet 13. b\u00f6l\u00fcm\u00fcnden bahsetmedi\u011fini anl\u0131yorum.<\/p>\n

Mesih t\u00fcm insanl\u0131\u011f\u0131n g\u00fcnah\u0131 i\u00e7in cezaland\u0131r\u0131ld\u0131, ama t\u00fcm insanl\u0131\u011f\u0131n g\u00fcnah i\u015flemesine neden olan su\u00e7u kim i\u015fledi? \u015eimdi, Kutsal Yaz\u0131lardan g\u00fcnah\u0131n, insanlar\u0131n i\u015fledi\u011fi davran\u0131\u015f hatalar\u0131ndan de\u011fil, Adem’in su\u00e7undan (itaatsizlik) kaynakland\u0131\u011f\u0131n\u0131 anl\u0131yoruz.<\/p>\n

Bar\u0131\u015f\u0131 getiren ceza, bireysel olarak yap\u0131lan davran\u0131\u015f hatalar\u0131ndan kaynaklanm\u0131yordu, \u00e7\u00fcnk\u00fc t\u00fcm insanlar Tanr\u0131’dan (g\u00fcnahkarlar) yabanc\u0131la\u015fma ko\u015fulunda \u00fcretiliyordu. Mesih, d\u00fcnyan\u0131n kurulu\u015fundan \u00f6nce \u00f6len, yani kuzu Adem’in su\u00e7u ger\u00e7ekle\u015fmeden \u00f6nce sunulan Tanr\u0131’n\u0131n kuzusudur.<\/p>\n

Mesih’e d\u00fc\u015fen ceza, insanlar\u0131n davran\u0131\u015flar\u0131ndan (i\u015flenen g\u00fcnahlar) de\u011fil, Adem’in su\u00e7undan kaynaklanmaktad\u0131r. Adem’de, istisnas\u0131z t\u00fcm insanlara bir su\u00e7la yarg\u0131lama ve k\u0131nama geldi\u011fi i\u00e7in erkekler g\u00fcnahk\u00e2r edildi (Rom. 5:18).<\/p>\n

G\u00fcnah (Tanr\u0131s\u0131z insan\u0131n durumu) insanlar\u0131n davran\u0131\u015flar\u0131ndan kaynaklan\u0131yorsa, adaletin tesis edilebilmesi i\u00e7in, zorunlu olarak kurtulu\u015f ancak insanlar\u0131n davran\u0131\u015flar\u0131yla m\u00fcmk\u00fcn olacakt\u0131r. Erkeklerin k\u00f6t\u00fc davran\u0131\u015flar\u0131n\u0131 yumu\u015fatmak i\u00e7in iyi bir \u015fey yapmalar\u0131 gerekecektir, ancak bu asla ‘hakl\u0131’ olmayacakt\u0131r.<\/p>\n

Ancak m\u00fcjde mesaj\u0131, tek bir adam\u0131n (Adem) su\u00e7u y\u00fcz\u00fcnden hepsinin \u00f6l\u00fcme mahkum edildi\u011fini ve yaln\u0131zca tek bir adam (Mesih, son dem) taraf\u0131ndan Tanr\u0131’n\u0131n l\u00fctfunun pek \u00e7ok ki\u015fi taraf\u0131ndan arma\u011fan edildi\u011fini g\u00f6stermektedir (Rom. \u0130sa g\u00fcnahlar\u0131m\u0131z i\u00e7in \u00f6ld\u00fc\u011f\u00fcnde, bir fiil ikamesi ger\u00e7ekle\u015fti: Adem itaatsizlik ederken, son Adamdem \u00e7ileye kadar itaatk\u00e2rd\u0131.<\/p>\n

Dr. Spurgeon’un vaaz\u0131ndan al\u0131nan al\u0131nt\u0131daki son c\u00fcmle, bunun dikkate al\u0131nmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir:<\/p>\n

    \n
  • \u0130nsanl\u0131\u011f\u0131n ilk babas\u0131 (Adem) g\u00fcnah i\u015fledi\u011fi i\u00e7in b\u00fct\u00fcn insanlar g\u00fcnahkard\u0131r (43:27);<\/li>\n
  • B\u00fct\u00fcn insanlar\u0131n k\u00f6t\u00fcl\u00fck i\u00e7inde olu\u015ftu\u011funu ve g\u00fcnah i\u00e7inde tasavvur edildi\u011fini (Ps 51: 5);<\/li>\n
  • Anneden beri t\u00fcm insanl\u0131\u011f\u0131n Tanr\u0131’dan uzakla\u015fmas\u0131 (Ps 58: 3);<\/li>\n
  • Do\u011fduklar\u0131ndan beri b\u00fct\u00fcn insanlar\u0131n yan\u0131l\u0131yorlar (Ps 58: 3), \u00e7\u00fcnk\u00fc cehenneme g\u00f6t\u00fcren geni\u015f bir yola eri\u015fim sa\u011flayan geni\u015f bir kap\u0131dan girdiler (Matta 7:13 -14);<\/li>\n
  • G\u00fcnah\u0131n k\u00f6lesi olarak sat\u0131ld\u0131klar\u0131 i\u00e7in kimse Adem’in g\u00fcnah\u0131na g\u00f6re ihlal etmedi (Romal\u0131lar 5:14);<\/li>\n
  • \u0130nsanlar\u0131n en iyisi bir dikene benzetilebilir ve dik diken dikenli bir \u00e7itten daha k\u00f6t\u00fcd\u00fcr (Mk 7: 4);<\/li>\n
  • Adem’de tesis edilen mahkumiyet nedeniyle t\u00fcm insanlar g\u00fcnah i\u015flediler ve Tanr\u0131’n\u0131n y\u00fcceli\u011finden mahrum kald\u0131lar;<\/li>\n
  • Adem’in soyundan gelenler aras\u0131nda hi\u00e7 do\u011fru olan\u0131n olmad\u0131\u011f\u0131 (Romal\u0131lar 3:10) vb.<\/li>\n<\/ul>\n

    Bir \u00e7ocuk g\u00fcnah i\u00e7inde gebe kalabilmek i\u00e7in annesinin rahminde hangi iyilik ya da k\u00f6t\u00fcl\u00fck yapar? Bir \u00e7ocuk do\u011fdu\u011fundan beri ‘yanl\u0131\u015f’ y\u00fcr\u00fcmeye hangi g\u00fcnah\u0131 i\u015fler? Ne zaman ve nerede b\u00fct\u00fcn insanlar birlikte sapt\u0131lar ve pisli\u011fe d\u00fc\u015ft\u00fcler? (Romal\u0131lar 3:12) \u0130nsanl\u0131\u011f\u0131n kayb\u0131 Adem’in su\u00e7u y\u00fcz\u00fcnden de\u011fil miydi?<\/p>\n

    Dem’de t\u00fcm insanlar birlikte pisletildi (Mezm 53: 3), \u00e7\u00fcnk\u00fc Adamdem t\u00fcm insanlar\u0131n do\u011fumda girdi\u011fi geni\u015f kap\u0131d\u0131r. \u0130nsan\u0131n bedenine, kan\u0131na ve iradesine g\u00f6re do\u011fum, t\u00fcm insanlar\u0131n girdi\u011fi, d\u00f6nd\u00fc\u011f\u00fc ve birlikte kirli hale geldi\u011fi geni\u015f kap\u0131d\u0131r (Yuhanna 1:13).<\/p>\n

    Hangi olay t\u00fcm insanlar\u0131n ‘birlikte’ kirli kalmas\u0131na neden oldu? Sadece Adem’in su\u00e7u, ayn\u0131 olayda t\u00fcm insanlar\u0131n (birlikte) kirli hale geldi\u011fi ger\u00e7e\u011fini a\u00e7\u0131klar, \u00e7\u00fcnk\u00fc say\u0131s\u0131z ya\u015ftaki t\u00fcm erkeklerin ayn\u0131 eylemi birlikte yapmas\u0131 imkans\u0131zd\u0131r.<\/p>\n

    \u015eunu d\u00fc\u015f\u00fcn\u00fcn: Mesih, Kayin Habil’i \u00f6ld\u00fcrd\u00fc\u011f\u00fc i\u00e7in mi \u00f6ld\u00fc, yoksa Adem’in su\u00e7u y\u00fcz\u00fcnden mi \u00f6ld\u00fc? Olaylardan hangisi t\u00fcm insanl\u0131\u011f\u0131n do\u011fas\u0131n\u0131 tehlikeye att\u0131? Cain’in eylemi mi yoksa Adam’\u0131n su\u00e7u mu?<\/p>\n

    Cain’in k\u0131namas\u0131n\u0131n su\u00e7 eyleminden gelmedi\u011fini, Adem’deki k\u0131namadan kaynakland\u0131\u011f\u0131n\u0131 unutmay\u0131n. \u0130sa, d\u00fcnyay\u0131 k\u0131namaya de\u011fil, onu kurtarmaya geldi\u011fini g\u00f6sterdi, \u00e7\u00fcnk\u00fc zaten mahkum edilmi\u015f olan\u0131 yarg\u0131lamak ters etki yaratacakt\u0131r (Yuhanna 3:18).<\/p>\n

    Mesih insanl\u0131\u011f\u0131n g\u00fcnah\u0131 y\u00fcz\u00fcnden cezaland\u0131r\u0131ld\u0131, ancak g\u00fcnah insanlar\u0131n i\u015flediklerine at\u0131fta bulunmuyor, daha \u00e7ok ayr\u0131m yapmadan t\u00fcm insanlara yarg\u0131lama ve k\u0131nama getiren su\u00e7u s\u00f6yl\u00fcyor.<\/p>\n

    G\u00fcnah boyunduru\u011fu alt\u0131ndaki insanlar\u0131n eylemlerine g\u00fcnah da denir, \u00e7\u00fcnk\u00fc g\u00fcnah i\u015fleyen ki\u015fi g\u00fcnah\u0131n k\u00f6lesi oldu\u011fu i\u00e7in g\u00fcnah i\u015fler. Tanr\u0131 ve insanlar aras\u0131ndaki ayr\u0131l\u0131k engeli, Adem’in su\u00e7uyla ortaya \u00e7\u0131kt\u0131 ve Cennet’teki su\u00e7 nedeniyle, insanlar\u0131n o\u011fullar\u0131 aras\u0131nda iyilik yapacak kimse yok. Neden iyilik yapan kimse yok? \u00c7\u00fcnk\u00fc hepsi yoldan sapt\u0131lar ve birlikte kirli hale geldiler. Bu nedenle, Adem’in su\u00e7u nedeniyle, \u0130sa’s\u0131z bir adam\u0131n yapt\u0131\u011f\u0131 her \u015fey kirli de\u011fildir.<\/p>\n

    Temiz olmayanlardan kim saf olan\u0131 alacak? Kimse! (Eyub 14: 4) Ba\u015fka bir deyi\u015fle, herkes g\u00fcnah\u0131n k\u00f6lesi oldu\u011fu i\u00e7in iyilik yapan yoktur.<\/p>\n

    \u015eimdi g\u00fcnah\u0131n k\u00f6lesi g\u00fcnah i\u015fler, \u00e7\u00fcnk\u00fc yapt\u0131\u011f\u0131 her \u015fey hakl\u0131 olarak efendisine aittir. G\u00fcnah\u0131n hizmetkarlar\u0131n\u0131n eylemleri g\u00fcnahkard\u0131r \u00e7\u00fcnk\u00fc g\u00fcnah i\u015flemek i\u00e7in k\u00f6leler taraf\u0131ndan yap\u0131l\u0131rlar. Bu nedenle Tanr\u0131, do\u011frulu\u011fun hizmetkar\u0131 oldu\u011funa inananlar\u0131 serbest b\u0131rakm\u0131\u015ft\u0131r (Romal\u0131lar 6:18).<\/p>\n

    \u00d6te yandan, Tanr\u0131’n\u0131n \u00e7ocuklar\u0131 Tanr\u0131’dan do\u011fduklar\u0131 ve Tanr\u0131’n\u0131n tohumu i\u00e7lerinde kald\u0131\u011f\u0131 i\u00e7in g\u00fcnah i\u015fleyemezler (1 Yuhanna 3: 6 ve 1 Yuhanna 3: 9). G\u00fcnah i\u015fleyen ki\u015fi \u015feytandand\u0131r, ancak Mesih’e iman edenler Tanr\u0131’ya aittir (1Co 1:30; 1Jo 3:24; 1Jo 4:13), \u00e7\u00fcnk\u00fc onlar Ruh’un tap\u0131na\u011f\u0131 ve meskenidir (1Jo 3: 8 ).<\/p>\n

    Mesih, \u015feytan\u0131n i\u015flerini yok etmek i\u00e7in tezah\u00fcr etti (1 Yuhanna 3: 5 ve 1 Yuhanna 3: 8) ve Tanr\u0131’dan do\u011fan herkes O’na ba\u011fl\u0131 kal\u0131r (1 Yuhanna 3:24) ve Tanr\u0131’da g\u00fcnah yoktur (1 Yuhanna 3: 5). \u015eimdi, e\u011fer Tanr\u0131’da g\u00fcnah yoksa, bu, Tanr\u0131’dan do\u011fdu\u011fu ve Tanr\u0131’n\u0131n tohumu i\u00e7lerinde kald\u0131\u011f\u0131 i\u00e7in, Tanr\u0131’daki herkesin g\u00fcnah i\u015flemedi\u011fi anlam\u0131na gelir.<\/p>\n

    Bir a\u011fa\u00e7 iki t\u00fcr meyve veremez. Dolay\u0131s\u0131yla, bir hizmet\u00e7inin iki efendiye hizmet etmesi imkans\u0131z oldu\u011fu gibi, Tanr\u0131’n\u0131n tohumundan do\u011fanlar da Tanr\u0131 ve \u015feytan i\u00e7in meyve \u00fcretemezler (Luka 16:13). Baba taraf\u0131ndan ekilen her bitki \u00e7ok meyve verir, ancak yaln\u0131zca Tanr\u0131 i\u00e7in meyve verir (Ye\u015faya 61: 3; Yuhanna 15: 5).<\/p>\n

    G\u00fcnah i\u015flemek i\u00e7in \u00f6ld\u00fckten sonra, eski usta, dirilen insana kendini \u00f6l\u00fclerden diri olarak Tanr\u0131’ya ve bedeninin \u00fcyelerini bir adalet arac\u0131 olarak sunmakt\u0131r (Romal\u0131lar 6:13). \u00d6l\u00fclerin ‘ya\u015fama’ durumu, Mesih’e imanla, yenilenme (yeni do\u011fum) yoluyla kazan\u0131l\u0131r. Yeni do\u011fumla, insan \u00f6l\u00fcmden dirilir ve bu nedenle, bedeninin \u00fcyelerini bir adalet arac\u0131 olarak g\u00f6n\u00fcll\u00fc olarak Tanr\u0131’ya sunmaya devam eder.<\/p>\n

    G\u00fcnah, art\u0131k iman edenler \u00fczerinde egemenlik kurmad\u0131\u011f\u0131ndan h\u00fck\u00fcm s\u00fcrmez (Romal\u0131lar 6:14). H\u0131ristiyan, \u00fcyelerine adalete hizmet etmelerini, yani onlar\u0131 kutsayan Birine hizmet etmelerini teklif etmelidir, \u00e7\u00fcnk\u00fc Mesih, H\u0131ristiyanlar\u0131n gerek\u00e7esi ve kutsamas\u0131d\u0131r (Rom. 6:19; 1Co 1:30).<\/p>\n

    Mesih, insanlar\u0131 Tanr\u0131’ya g\u00f6t\u00fcrmek i\u00e7in bir kez g\u00fcnahlar i\u00e7in, adaletsizler i\u00e7in ac\u0131 \u00e7ekti (1Pe 3:18). O, Tanr\u0131 ile insanlar aras\u0131nda var olan d\u00fc\u015fmanl\u0131k bariyerini k\u0131rarak, t\u00fcm d\u00fcnyan\u0131n g\u00fcnahlar\u0131na yatk\u0131nl\u0131kt\u0131r (1 Yuhanna 2: 2). Adem’in mahkumiyetinden kurtulduktan sonra, insan iyi i\u015fler yapabilir, \u00e7\u00fcnk\u00fc bunlar ancak ki\u015fi Tanr\u0131’da oldu\u011fu zaman yap\u0131l\u0131r (Is 26:12; Yuhanna 3:21).<\/p>\n

    Tanr\u0131s\u0131z insanlar ise bu d\u00fcnyada umutsuz bir \u015fekilde var olurlar, \u00e7\u00fcnk\u00fc onlar kirli gibidirler ve \u00fcrettikleri her \u015fey kirli de\u011fildir. Tanr\u0131’s\u0131z bir insan\u0131n iyilik yapmas\u0131n\u0131n bir yolu yoktur, \u00e7\u00fcnk\u00fc k\u00f6t\u00fc do\u011fa yaln\u0131zca k\u00f6t\u00fcy\u00fc \u00fcretir.<\/p>\n

    \u201cAma hepimiz pislik gibiyiz ve b\u00fct\u00fcn do\u011fruluklar\u0131m\u0131z pis bir pa\u00e7avra gibiyiz; ve hepimiz bir yaprak gibi soluyoruz ve bir r\u00fczgar gibi k\u00f6t\u00fcl\u00fcklerimiz bizi uzakla\u015ft\u0131r\u0131yor\u201d<\/strong> (Ye\u015faya 64: 6).<\/p>\n

    Peygamber \u0130saias halk\u0131n\u0131n durumunu anlat\u0131rken, onlar\u0131 \u015fununla kar\u015f\u0131la\u015ft\u0131rd\u0131:<\/p>\n

      \n
    • Kirli – \u0130srail halk\u0131 ne zaman kirli oldu? Her \u015fey yoldan sapt\u0131\u011f\u0131nda ve birlikte kirli hale geldi\u011finde, yani Adem’de, insanl\u0131\u011f\u0131n ilk Babas\u0131 (Ps 14: 3; \u0130sa 43:27);<\/li>\n
    • Pis pa\u00e7avralar olarak adalet – Pisli\u011fin t\u00fcm adalet i\u015fleri, k\u0131yafet i\u00e7in uygun olmayan kirli pa\u00e7avralarla kar\u015f\u0131la\u015ft\u0131r\u0131labilir. Dindar olmalar\u0131na ra\u011fmen, \u0130srail halk\u0131n\u0131n eserleri haks\u0131zl\u0131k, \u015fiddet eserleriydi (Is 59: 6);<\/li>\n
    • Yaprak gibi soluyor – Yaprak \u00f6lm\u00fc\u015f oldu\u011fu i\u00e7in \u0130srail halk\u0131 i\u00e7in umut yoktu (Is 59:10);<\/li>\n
    • K\u00f6t\u00fcl\u00fckler r\u00fczgar gibidir – \u0130srail’in yapt\u0131\u011f\u0131 hi\u00e7bir \u015fey onlar\u0131 bu korkun\u00e7 durumdan kurtaramaz, \u00e7\u00fcnk\u00fc k\u00f6t\u00fcl\u00fck yapra\u011f\u0131 kapan r\u00fczgarla k\u0131yaslanabilir, yani insan g\u00fcnah\u0131n efendisinden kurtulamaz.<\/li>\n<\/ul>\n

      Mesih zaman\u0131nda k\u00f6t\u00fcler i\u00e7in \u00f6ld\u00fc. Tanr\u0131’n\u0131n Kuzusu, d\u00fcnyan\u0131n kurulu\u015fundan bu yana g\u00fcnahkarlar taraf\u0131ndan feda edildi<\/p>\n

      \u201c\u00c7\u00fcnk\u00fc Mesih biz h\u00e2l\u00e2 zay\u0131fken, k\u00f6t\u00fcler i\u00e7in zaman\u0131nda \u00f6ld\u00fc\u201d<\/strong> (Romal\u0131lar 5: 6);<\/p>\n

      “Ama biz hala g\u00fcnahk\u00e2rken, Mesih bizim i\u00e7in \u00f6ld\u00fc\u011f\u00fc i\u00e7in Tanr\u0131 bize olan sevgisini kan\u0131tl\u0131yor”<\/strong> (Romal\u0131lar 5: 8).<\/p>\n

      \u015eimdi, Dr. Spurgeon’un anlad\u0131\u011f\u0131 gibi, Mesih g\u00fcnah\u0131n k\u00f6leleri i\u00e7in \u00f6ld\u00fc, g\u00fcnah k\u00f6lelerinin uygulad\u0131\u011f\u0131 ‘g\u00fcnahlar’ i\u00e7in de\u011fil.<\/p>\n

      Mesih g\u00fcnahk\u00e2rlar i\u00e7in \u00f6ld\u00fc, bu y\u00fczden iman edenler O’nunla birlikte \u00f6ld\u00fc. Mesih herkes i\u00e7in \u00f6ld\u00fc, b\u00f6ylece \u00e7abukla\u015fanlar art\u0131k kendileri i\u00e7in ya\u015famayacaklar, daha \u00e7ok \u00f6len ve yeniden dirilen O’nun i\u00e7in ya\u015fayabilsinler (2Co 5:14).<\/p>\n

      Mesih ile birlikte y\u00fckselenler g\u00fcvendedir, \u00e7\u00fcnk\u00fc<\/p>\n

        \n
      • Mesih’teler;<\/li>\n
      • Yeni Yarat\u0131klar;<\/li>\n
      • Eski \u015feyler gitti;<\/li>\n
      • Her \u015fey yeni oldu (2Co 5:17).<\/li>\n<\/ul>\n

        Tanr\u0131, Mesih arac\u0131l\u0131\u011f\u0131yla iman edenlerle kendisiyle bar\u0131\u015ft\u0131 ve \u00f6l\u00fclerden ya\u015fayanlara bar\u0131\u015fma hizmetini verdi (2Co 15:18).<\/p>\n

        \u00d6l\u00fcler aras\u0131nda ya\u015fayanlar bir \u00f6\u011f\u00fctle ba\u015f ba\u015fa kal\u0131rlar: Tanr\u0131’n\u0131n l\u00fctfunu bo\u015f yere almay\u0131n (2 Korintliler 6: 1). Tanr\u0131 sizi kabul edilebilir bir zamanda i\u015fitti, bu nedenle, bir adalet arac\u0131 olarak Hristiyanlar\u0131n \u015funlar\u0131 yapmas\u0131 \u00f6nerilir:<\/p>\n

          \n
        • Hi\u00e7 skandal yaratmay\u0131n – H\u0131ristiyanlar neden skandal vermesin? Kurtulmak m\u0131? Hay\u0131r! Uzla\u015fma bakanl\u0131\u011f\u0131 sans\u00fcrlenmesin diye;<\/li>\n
        • Her \u015feyde tavsiye edilebilir olmak – \u00c7ok sab\u0131rla, \u0131st\u0131raplarda, ihtiya\u00e7larda, \u0131st\u0131rapta, kam\u00e7\u0131larda, isyanlarda, isyanlarda, i\u015fte, n\u00f6betlerde, oru\u00e7larda, safl\u0131kta, bilimde, uzun s\u00fcre- ac\u0131, \u015fefkat, Kutsal Ruh, haks\u0131z sevgi vb. (2Co 6: 3-6).<\/li>\n<\/ul>\n

          Mesih, d\u00fcnyan\u0131n kurulu\u015fundan bu yana, t\u00fcm insanl\u0131k g\u00fcnah i\u015fleyen bir adam\u0131n itaatsizli\u011fi nedeniyle adaletsizli\u011fin k\u00f6lesi olmadan \u00f6nce \u00f6ld\u00fcr\u00fcld\u00fc: Adem.<\/p>\n","protected":false},"excerpt":{"rendered":"

          Mesih, insanlar\u0131 Tanr\u0131’ya g\u00f6t\u00fcrmek i\u00e7in bir kez g\u00fcnahlar i\u00e7in, adaletsizler i\u00e7in ac\u0131 \u00e7ekti (1Pe 3:18).<\/p>\n","protected":false},"author":1,"featured_media":95,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[12,20,24],"class_list":["post-94","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunah","tag-gunah","tag-kurtulus","tag-mesih"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/94","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/comments?post=94"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/posts\/94\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media\/95"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/media?parent=94"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/categories?post=94"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.org\/tr\/wp-json\/wp\/v2\/tags?post=94"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}